And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God [Rev. 3:14].

And to the messenger of the church in Laodicea write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.

This is the only place in Scripture where Amen is a proper name, and it is the name of Christ. In Isaiah 65:16 it should read, “the God of the amen.” In Isaiah 7:9 the word believe is amen. In 2 Corinthians 1:20 we read, “For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.” The Lord Jesus is the Amen. He has the last word. He is the Alpha and the Omega. He is the One who is going to fulfill all the promises of God, and He lets the Laodiceans know this because this is the church that has rejected the deity of Christ. The word Amen is the only thing that He draws out of the vision of Himself that we had in the first chapter.

“The faithful and true witness.” This reveals that the Lord Jesus Christ alone is the One who will reveal all and tell all. This is the day when it is very difficult to hear the truth. We certainly don’t get it through the news media or from the government. Both our educational institutions and the military are great brain-washing institutions. Whom can you believe? Well, there is One who is the faithful and true witness even in the days of apostasy. You cannot believe the church in many instances today; the liberal church has no message for this hour.

“The beginning of the creation of God” means that He is the Creator. We live in a day when the myth of evolution, the evolutionary hypothesis, is that which is accepted. A college professor, a friend of mine, who has accepted the evolutionary hypothesis, said to me, “I want facts. I want science.” I said, “Wait a minute. There are not but two explanations for the origin of this universe in which you and I live. One is speculation, because nobody was there to see it and nobody is able to come up with the answer. The other is revelation—what the Word of God has to say. Very frankly, the difference between you and me is that you accept speculation and I accept revelation. As far as I am concerned, I feel that I am on more solid ground because I have the testimony of the One who did the creating, and He ought to know something about it.” The Lord Jesus is “the beginning of the creation of God.”

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth [Rev. 3:15–16].

With the other churches, when the Lord Jesus said, “I know thy works,” He meant good works; He was commending them for good works. But the Lord Jesus has no word of commendation for this church. All is condemnation here. Even the “works” here are not good works; they are evil works.

“That thou art neither cold nor hot: I would thou wert cold or hot.” This had a background and a local meaning for the people in that day. Being down in the valley, they had difficulty getting water in Laodicea. As I stood there in the ruins, I looked south toward the Phrygian mountains, some of which are very high. I was there around the first of June, and there was still an abundance of snow on top of those mountains. The Laodiceans built an aqueduct to bring that cold water down from the mountains. When it left the mountains, it was ice cold, but by the time it made that trip all the way down the mountains to Laodicea, it was lukewarm. And lukewarm water is not very good.

Down in the valley where the Lycus River joins the Maeander River, there are hot springs. The springs are so hot that steam is produced. The Turkish government has capped it and is using it today, and I understand they intend to develop its use even more because it is there in abundance. It is the hottest water you can imagine; a lot of it is just steam. However, when they would take this hot water up to Laodicea, by the time it got there, it was no longer hot—it had become lukewarm water.

When the Lord Jesus said to the Laodicean church, “You are neither cold nor hot,” they knew exactly what He was talking about. They had been drinking lukewarm water for years. Water left the mountains ice cold, and it left the springs steaming hot, but when they got it, both were lukewarm, and it was sickening. We like to put a little ice in our water, and many folk drink hot water, but lukewarm water is just not good, my friend. The Lord Jesus said that this church was neither cold nor hot and He would spew it out of His mouth.

A cold church actually means a church that has denied every cardinal doctrine of the faith. It is given over to formality and is carrying on in active opposition to the Word of God and the gospel of Christ. You find today in liberalism that they are in active opposition to the gospel of Jesus Christ. Hot speaks of those with real spiritual fervor and passion like the Christians in Ephesus, although they were even then getting away from their best love. Oh, the Spirit of God had brought them to a high pitch in their personal relationship to Christ!

But the Laodicean church was neither hot nor cold—just lukewarm. Between those positions of hot and cold, you have this lukewarm state. I would say that this is a picture of many, many churches today in the great denominations that have departed from the faith. Many churches—both in and out of these denominations—attempt to maintain a middle-of-the-road position. They do not want to come out flatfootedly for the Word of God and for the great doctrines of the Christian faith. And at the same time, they do not want to be known as a liberal church. So they play footsie with both groups. I have broken fellowship with quite a few men who are extremists in both directions, some extreme fundamentalists and some extreme liberals. And many of these men attempt to play both sides of the street. That is a condition that is impossible. This is the thing that makes the Lord Jesus sick. He very frankly says that He will spew them out of His mouth.

To my judgment this middle-of-the-road position is the worst kind of hypocrisy there is. “Thou hast a name that thou livest, and art dead” (v. 1). “Having a form of godliness, but denying the power thereof: from such turn away” (2 Tim. 3:5).

In its beginning Protestantism assumed the position of believing all the great doctrines of the Christian faith. The creeds of all the great historic denominations are wonderful creeds. The Westminster Confession of Faith is unparalleled in my estimation, but it is now largely repudiated by the church that owned it for years. The Heidelberg Catechism is a marvelous confession, but who is following it? Who believes these wonderful creeds in our day? The churches have a form of godliness but are denying the power thereof. They have a name that they live, but they are dead. They are neither hot nor cold—they are lukewarm.

This is the condition of the church today, and unfortunately, it is the condition of a great many so-called fundamental, conservative churches. Thank God that there are many who do not come under this classification. But the thing that is absolutely startling and frightening and fearful is that He says, “I will spue thee out of my mouth.” In other words, “I will vomit you out of my mouth.” Does that sound to you like the church which He’s going to rapture, to whom He says, “I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2–3)? I don’t think so. That is the church He draws to Himself, but here is a church He just vomits out because it is lukewarm. Lukewarm water makes you sick at your stomach. I am of the opinion that if He spoke to a lot of churches today, He would say, “You make Me sick at My stomach. You’re professed Christians. You say you love Me. You say it, but you don’t mean it.”

This is a heart-searching message for this hour because we are living in the time of the Laodicean church and of the Philadelphian church. Both of them are side by side, and there is a great bifurcation in Christianity today. It is not in denominations, and it is not Romanism and Protestantism. The great bifurcation consists of those who believe the Word of God and follow it, love it, obey it, and those who reject it. That is the line of division today.

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