And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or per-adventure he sleepeth, and must be awakened.
And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them [1 Kings 18:25–28].
The prophets of Baal put on quite a performance. Elijah just sits there and watches them at first with a good deal of cynicism. They begin to call upon Baal. Nothing happens. They jump on the altar—and that doesn’t help. They become fanatics. They display a lot of emotion. Their actions become almost hysterical. Finally, they begin to cut themselves, and the blood gushes out. They are sure this will stir Baal to action. Old Elijah says to them, “Say, it may be that he has gone on vacation and you will have to wait until he comes back. Or maybe he is taking his afternoon siesta and you are going to have to yell louder to wake him up.” Elijah has a big time during their performance. And all the while the people of Israel are watching.
It is John Knox, by the way, who is credited with the statement, “One with God is a majority,” and he knew the accuracy of that statement by experience. Elijah also learned this truth through experience in his day when there had been a wholesale departure of the northern kingdom from God. Under Ahab and Jezebel there was almost total apostasy—Elijah pretty much stood alone. It is true that there were seven thousand people who had not bowed to Baal, but they had retreated to the mountains. Not one of them stood with Elijah. He was not aware that they even existed until God told him. Elijah took a stand against calf worship. You might say he took a stand against new morality and rock music in the church. He took exception to many of the things that were going on and refused to compromise with the prophets of Baal. When they wrote a new “Confession of Faith” and rejected the authority of the Word of God, he was opposed to them.
It was Dr. Wilfred Funk who said that the most bitter word in the English language is “alone.” Elijah stood alone. He did not voice public opinion, friend. He was no echo—he was no parrot. He was not promoting anyone else. He was no politician. He was more concerned about pleasing God than courting the popularity of the crowd. He sought divine approval rather than public applause. He was not a clown in a public parade. He was a fool for God’s sake. He was a solo voice in the wilderness of the world. He carried on an all-out war against Satan and his hosts. He stood alone, arrayed against the prophets of Baal. Elijah chose Mount Carmel to take a dramatic stand for God.
Several years ago I stood in what is probably the exact area where Elijah and the prophets of Baal held their contest. Mount Carmel overlooks the Bay of Haifa and the blue Mediterranean Sea. It is a long ridge; and way out yonder to the east is Megiddo in the valley of Esdraelon. In this dramatic spot the lone, majestic figure of Elijah stood apart. He was detached. I think he looked bored after a few minutes of the performance by Baal’s prophets. Then that ironic smile crossed his face and you could hear the acid sarcasm in his voice. He used the rapier of ridicule. He taunted and jeered at these prophets.
McGee, J. Vernon: Thru the Bible Commentary. electronic ed. Nashville : Thomas Nelson, 1997, c1981, S. 2:288