And Elijah said unto the prophets of Baal, Choose you
one bullock for yourselves, and dress it first; for ye are many; and call on
the name of your gods, but put no fire under.
And they took the bullock which was given them, and
they dressed it, and called on the name of Baal from morning even until
noon, saying, O Baal, hear us. But there was no voice, nor any that
answered. And they leaped upon the altar which was made.
And it came to pass at noon, that Elijah mocked them,
and said, Cry aloud: for he is a god; either he is talking, or he is
pursuing, or he is in a journey, or per-adventure he sleepeth, and must be
awakened.
And they cried aloud, and cut themselves after their
manner with knives and lancets, till the blood gushed out upon them [1 Kings
18:25–28].
The prophets of Baal put on quite a performance. Elijah
just sits there and watches them at first with a good deal of cynicism. They
begin to call upon Baal. Nothing happens. They jump on the altar—and that
doesn’t help. They become fanatics. They display a lot of emotion. Their
actions become almost hysterical. Finally, they begin to cut themselves, and
the blood gushes out. They are sure this will stir Baal to action. Old
Elijah says to them, “Say, it may be that he has gone on vacation and you
will have to wait until he comes back. Or maybe he is taking his afternoon
siesta and you are going to have to yell louder to wake him up.” Elijah has
a big time during their performance. And all the while the people of Israel
are watching.
It is John Knox, by the way, who is credited with the
statement, “One with God is a majority,” and he knew the accuracy of that
statement by experience. Elijah also learned this truth through experience
in his day when there had been a wholesale departure of the northern kingdom
from God. Under Ahab and Jezebel there was almost total apostasy—Elijah
pretty much stood alone. It is true that there were seven thousand people
who had not bowed to Baal, but they had retreated to the mountains. Not one
of them stood with Elijah. He was not aware that they even existed until God
told him. Elijah took a stand against calf worship. You might say he took a
stand against new morality and rock music in the church. He took exception
to many of the things that were going on and refused to compromise with the
prophets of Baal. When they wrote a new “Confession of Faith” and rejected
the authority of the Word of God, he was opposed to them.
It was Dr. Wilfred Funk who said that the most bitter
word in the English language is “alone.” Elijah stood alone. He did not
voice public opinion, friend. He was no echo—he was no parrot. He was not
promoting anyone else. He was no politician. He was more concerned about
pleasing God than courting the popularity of the crowd. He sought divine
approval rather than public applause. He was not a clown in a public parade.
He was a fool for God’s sake. He was a solo voice in the wilderness of the
world. He carried on an all-out war against Satan and his hosts. He stood
alone, arrayed against the prophets of Baal. Elijah chose Mount Carmel to
take a dramatic stand for God.
Several years ago I stood in what is probably the exact
area where Elijah and the prophets of Baal held their contest. Mount Carmel
overlooks the Bay of Haifa and the blue Mediterranean Sea. It is a long
ridge; and way out yonder to the east is Megiddo in the valley of Esdraelon.
In this dramatic spot the lone, majestic figure of Elijah stood apart. He
was detached. I think he looked bored after a few minutes of the performance
by Baal’s prophets. Then that ironic smile crossed his face and you could
hear the acid sarcasm in his voice. He used the rapier of ridicule. He
taunted and jeered at these prophets.
McGee, J. Vernon: Thru the Bible
Commentary. electronic ed. Nashville : Thomas Nelson, 1997,
c1981, S. 2:288