A Sermon Delivered On Sunday Morning, March 29, 1863, By Pastor C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

For the Lord, whose name is jealous, is a jealous God. (Ex 34:14)

1. The passion of jealousy in man is usually exercised in an evil manner, but it is not in itself necessarily sinful. A man may be zealously cautious of his honour, and suspiciously vigilant over another, without deserving blame. All thoughtful people will agree that there is such a thing as virtuous jealousy. Self-love is, no doubt, the usual foundation of human jealousy, and it may be that Shenstone is right in his definition of it as “the apprehension of superiority,” the fear lest another should by any means supplant us; yet the word “jealous” is so near akin to that noble word “zealous,” that I am persuaded it must have something good in it. Certainly we learn from Scripture that there is such a thing as a godly jealousy. We find the Apostle Paul declaring to the Corinthian Church, “I am jealous over you with a godly jealousy, for I have espoused you to one husband so that I may present you as a chaste virgin to Christ.” He had an earnest, cautious, anxious concern for their holiness, that the Lord Jesus might be honoured in their lives. Let it be remembered then, that jealousy, like anger, is not evil in itself, or it could never be ascribed to God; his jealousy is always a pure and holy flame. The passion of jealousy possesses an intense force, it fires the whole nature, its coals are juniper, which have a most vehement flame; it resides in the lowest depths of the heart, and takes so firm a hold that it remains most deeply rooted until the exciting cause is removed; it wells up from the innermost recesses of the nature, and like a torrent irresistibly sweeps all before it; it stops at nothing, for it is cruel as the grave, (So 8:6) it provokes wrath to the utmost, for it is the rage of a man, therefore he will not spare in the day of vengeance, (Pr 6:34) and it over throws everything in the pursuit of its enemy, for “wrath is cruel, and anger is outrageous; but who is able to stand before jealousy?” For all these reasons jealousy is selected as some faint picture of that tender regard which God has for his own Deity, honour, and supremacy, and the holy indignation which he feels towards those who violate his laws, offend his majesty, or impeach his character. Not that God is jealous so as to bring him down to the level of men, but that this is the nearest idea we can form of what the Divine Being feels — if it is right to use even that word towards him — when he sees his throne occupied by false gods, his dignity insulted, and his glory usurped by others. We cannot speak of God except by using metaphors drawn from his works, or our own emotions; we ought, however, when we use the images, to caution ourselves and those who listen to us, against the idea that the Infinite mind is really to be embodied and described by any metaphors however lofty, or language however weighty. We might not have ventured to use the word, “jealousy” in connection with the Most High, but since we find it so many times in Scripture, let us with solemn awe survey this mysterious display of the Divine mind. I think I hear the thundering words of Nahum, “God is jealous and the Lord revenges, the Lord revenges and is furious, the Lord will take vengeance on his adversaries, and he reserves wrath for his enemies.” My soul be humbled before the Lord and tremble at his name!

Jealous of His Deity

2. I. Reverently, let us remember that the LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY.

3. Our text is coupled with the command — “You shall worship no other God.” When the law was thundered from Sinai, the second commandment received force from the divine jealousy — “You shall not make for yourself any engraven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down yourself to them, nor serve them: for I the Lord your God am a jealous God.” Since he is the only God, the Creator of heaven and earth, he cannot endure that any creature of his own hands, or fiction of a creature’s imagination should be thrust into his throne, and be made to wear his crown. In Ezekiel we find the false god described as “the image of jealousy which provokes to jealousy,” and the doom on Jerusalem for thus turning from Jehovah runs thus, “My eye shall not spare, neither will I have pity, but I will repay your own ways.” False gods patiently endure the existence of other false gods. Dagon can stand with Bel, and Bel with Ashtaroth; how should stone, and wood, and silver, be moved to indignation; but because God is the only living and true God, Dagon must fall before his ark; Bel must be broken, and Ashtaroth must be consumed with fire. Thus says the Lord, “You shall destroy their altars, break their images, and cut down their groves”; he shall utterly abolish the idols. My brethren, do you marvel at this? I felt in my own soul while meditating upon this matter an intense sympathy with God. Can you put yourselves in God’s place for a moment? Suppose that you had made the heavens and the earth, and all the creatures that inhabit this round globe; how would you feel if those creatures should set up an image of wood, or brass, or gold, and cry, “These are the gods that made us; these things give us life.” What — a dead piece of earth set up in rivalry with real Deity! What must be the Lord’s indignation against infatuated rebels when they so far despise him as to set up a leek, or an onion, or a beetle, or a frog, preferring to worship the fruit of their own gardens, or the vermin of their muddy rivers, rather than acknowledge the God in whose hand their breath is, and whose are all their ways! Oh! it is a marvel that God has not dashed the world to pieces with thunderbolts, when we remember that even to this day millions of men have changed the glory of the incorruptible God into an image made like to corruptible man, and to birds and four-footed beasts, and creeping things. With what unutterable contempt must the living God look down upon those idols which are the work of man’s hands — “They have mouths, but they do not speak: eyes have they, but they do not see: they have ears, but they do not hear: noses have they, but they do not smell: they have hands, but they do not handle: feet have they, but they do not walk: neither speak they through their throat.” God has longsuffering toward men, and he patiently endures this madness of rebellion; but, oh! what patience must it be which can restrain the fury of his jealousy, for he is a jealous God, and brooks no rival. It was divine jealousy which moved the Lord to bring all his plagues on Egypt. Careful reading will show you that those wonders were all aimed at the gods of Egypt. The people were tormented by the very things which they had made to be their deities, or else, as in the case of the murrain, their sacred animals were themselves stricken, even as the Lord had threatened — “Against all the gods of Egypt I will execute judgment: I am Jehovah.” Was it not the same with ancient Israel? Why were they routed before their enemies? Why was their land so often invaded? Why did famine follow pestilence, and war succeed to famine? Only because “they provoked him to anger with their high places, and moved him to jealousy with their engraven images. When God heard this, he was angry, and greatly abhorred Israel.” (Ps 78:58, 59) How was it that at the last the Lord gave up Jerusalem to the flames, and bade the Chaldeans carry into captivity the remnant of his people? How was it that he abhorred his heritage, and gave up Mount Zion to be trodden under foot by the Gentiles? Did not Jeremiah tell them plainly that because they had walked after other gods and forsaken Jehovah, therefore he would cast them out into a land which they did not know?

4. Brethren, the whole history of the human race is a record of the wars of the Lord against idolatry. The right hand of the Lord has dashed in pieces the enemy and cast the ancient idols to the ground. Behold the heaps of Nineveh! Search for the desolations of Babylon! Look upon the broken temples of Greece! See the ruins of Pagan Rome! Journey wherever you wish, you behold the dilapidated temples of the gods and the ruined empires of their foolish votaries. The moles and the bats have covered with forgetfulness the once famous deities of Chaldea and Assyria. The Lord has made bear his arm and overcome his adversaries, for Jehovah, whose name is Jealous, is a jealous God.

5. With what indignation, then, must the Lord look down upon that apostate prostitute, called the Romish Church, when, in all her sanctuaries, there are pictures and images, relics and shrines, and poor infatuated beings are even taught to bow before a piece of bread. In this country, Popish idolatry is not so barefaced and naked as it is in other lands; but I have seen it, and my soul has been moved with indignation like that of Paul on Mars’ Hill, when he saw the city wholly given to idolatry; I have seen thousands adore the wafer, hundreds bow before the image of the Virgin, scores at prayer before a crucifix, and companies of men and women adoring a rotten bone or a rusty nail, because it is said to be the relic of a saint. It is vain for the Romanist to assert that he does not worship the things themselves, but only the Lord through them, for the second commandment expressly forbids, and it is upon this point that the Lord calls himself a jealous God. How full is that cup which Babylon must drink; the day is hastening when the Lord shall avenge himself upon her, because her iniquities have reached to heaven, and she has blasphemously exalted her Pope into the throne of the Most High, and thrust her priests into the office of the Lamb. Purge yourselves, purge yourselves of this leaven. I charge you before God, the Judge of the quick and dead, if you would not be partakers of her plagues, come out from her more and more, and let your protest be increasingly vehement against what exalts itself above all that is called God. Let our Protestant Churches, which have too great a savour of Popery in them, cleanse themselves of her fornications, lest the Lord visits them with fire and pours the plagues of Babylon upon them. Renounce, my brethren, every ceremony which does not have Scripture for its warrant, and every doctrine which is not established by the plain testimony of the Word of God. Let us, above all, never by any sign, or word, or deed, have any complicity with this communion of demons, this gathering together of the sons of Belial: and since our God is a jealous God, let us not provoke him by any affinity, gentleness, fellowship, or amity with this Mother of Prostitutes and abominations of the earth.

6. With what jealousy must the Lord regard the great mass of the people of this country, who have another God besides himself! With what indignation does he look upon many of you who are subject to the prince of the power of the air, the god of this world! To you Jehovah is nothing. God is not in all your thoughts; you have no fear of him before your eyes. Like the men of Israel, you have set up your idols in your heart. Your god is custom, fashion, business, pleasure, ambition, and honour. You have made for yourselves gods of these things; you have said, “These are your gods, oh Israel.” You follow after the things which perish, the things of this world, which are vanity. Oh you sons of men, do not think that God is blind. He can perceive the idols in your hearts; he understands what are the secret things that your souls lust after; he searches your heart, he tries your being; beware lest he finds you sacrificing to strange gods, for his anger will smoke against you, and his jealousy will be stirred. Oh you that do not worship God, the God of Israel, who do not give him dominion over your whole soul, and do not live to his honour, repent of your idolatry, seek mercy through the blood of Jesus, and do not provoke the Lord to jealousy any more.

7. Even believers may be reproved on this subject. God is very jealous of his deity in the hearts of his own people. Mother, what will he say about you, if that darling child occupies a more prominent place in your love than your Lord and Saviour Jesus Christ? Husband, what shall he say to you, and with what stripes shall he strike you, when your wife reigns as a goddess in your spirit? And wife, you should love your husband — you do well in so doing; but if you exalt him above God, if you make him to have dominion over your conscience, and are willing to forsake your Lord to please him, then you have made for yourself another god, and God is jealous with you. Indeed, and we may thus provoke him with the dead as well as with the living. A grief carried to excess, a grief nurtured until it prevents our attention to duty, a grief which makes us murmur and repine against the will of Providence is sheer rebellion; it has in it the very spirit of idolatry; it will provoke the Lord to anger, and he will surely chasten yet again, until our spirit becomes resigned to his rod. “Have you not forgiven God yet?” was the language of an old Quaker when he saw a widow who for years had worn her mourning apparel, and was inconsolable in her grief — “Have you not forgiven God yet?” We may weep under bereavements, for Jesus wept; but we must not sorrow so as to provoke the Lord to anger, we must not act as if our friends were more precious to us than our God. We are permitted to take solace in each other, but when we carry love to idolatry, and put the creature into the Creator’s place, and rebel, and fret, and bitterly repine, then the Lord has a rod in his hand, and he will make us feel its weight, for he is a jealous God. I fear there are some professors who put their house, their garden, their business, their skill, I do not know what, at times into the place of God. It would not be consistent with the life of godliness for a man to be perpetually an idolater, but even true believers will sometimes be overcome with this sin, and will have to mourn over it. Brethren, set up no images of jealousy, but like Jacob of old cry to yourselves and to your families, “Put away the strange gods that are among you, and be clean.” Let me warn those of you who neglect this that if you are the Lord’s people you shall soon smart for it, and the sooner the better for your own salvation; while, on the other hand, to those ungodly people who continue to live for objects other than divine, let me say, you not only smart in this life by bitter disappointments, but you shall also suffer eternal wrath in the life to come.

8. Come, let me push this matter home upon your consciences; let me carry this as at point of bayonet. Why, my hearers, there are some of you who never worship God. I know you go up to his house, but then it is only to be seen, or to quiet your conscience by having done your duty. How many of you merchants aim only to accumulate a fortune? How many of you tradesmen are living only for your families? How many young men breathe only for pleasure? How many young women exist only for amusement and vanity? I fear that some among you make your belly your god, and bow down to your own personal charms or comforts. Talk of idolaters! They are here today! If we desire to preach to those who break the first and second commandments we have no need to go to Hindustan, or traverse the plains of Africa. They are here. To you who do not bow before the Lord let these words be given, and let them ring in your ears — “The Lord whose name is jealous, is a jealous God.” Who shall stand before him when once he is angry? When his jealousy burns like fire and smokes like a furnace, who shall endure the day of his wrath? Beware, lest he tears you in pieces, and there is no one to deliver. It shall be dreadful for you, if at the last you shall behold an angry God sitting in judgment. Pause now and meditate upon your doom, and think that you see the Almighty robed in tempest and whirlwind.

His throne a seat of dreadful wrath,
 Girt with devouring flame;
The Lord appears consuming fire,
 And Jealous is his name.

God save you for Jesus’ sake.

Jealous of His Sovereignty

9. II. THE LORD IS JEALOUS OF HIS SOVEREIGNTY.

10. He who made heaven and earth has a right to rule his creatures as he wishes. The potter has power over the clay to fashion it according to his own good pleasure, and the creatures being made are bound to be obedient to their Lord. He has a right to issue commands, he has done so — they are holy, and just, and wise; men are bound to obey, but, alas, they continually revolt against his sovereignty, and will not obey him; indeed, there are men who deny altogether that he is King of kings, and others who take counsel together saying, “Let us break his bands asunder, and cast away his cords from us.” He who sits in the heavens is moved to jealousy by these sins, and will defend the rights of his crown against all comers, for the Lord is a great God, and a great King above all gods.

11. This reminds us of the Lord’s hatred of sin. Every time we sin, we do as much as say, “I do not acknowledge God to be my sovereign; I will do as I please.” Each time we speak unkindly we really say, “My tongue is my own, he is not Lord over my lips.” Yes, and every time the human heart wanders after evil, and lusts for what is forbidden, it attempts to dethrone God, and to set up the Evil One in his place. The language of sin is “Who is the Lord that I should obey his voice; I will not have God to reign over me.” Sin is a deliberate treason against the majesty of God, an assault upon his crown, an insult offered to his throne. Some sins, especially, have rebellion written on their forehead — presumptuous sins, when a man’s conscience has been enlightened, and he knows better, and yet still forsakes the good and follows after evil; when a man’s conscience has been aroused through some judgment, or sickness, or under a faithful ministry; if that man returns, like a dog to his vomit, he has, indeed, insulted the sovereignty of God. But have we not all done this, and are there not some here in particular of whom we once had good hope, but who have turned back again to crooked ways? Are there not some of you who, Sunday after Sunday, have your consciences so quickened that you cannot be as easy in sin as others are and though you may, perhaps, indulge in sin, yet it costs you very dearly, for you know better? Did I not hear of one who sits in these seats often, but is as often on the ale bench? Did I not hear of another who can sing with us the hymns of Zion, but is equally at home with the lascivious music of the drunkard? Do we not know of some who in their business are anything but what they should be, yet for a show can come up to the house of God? Oh, sirs, oh, sirs, you do provoke the Lord to jealousy! Take heed, for when he comes out of his resting place, and takes his sword and buckler, who are you that you should stand before the dread majesty of his presence! Tremble and be still! Humble yourselves, and repent of your sin.

12. Surely, if sin attacks the sovereignty of God, self-righteousness is equally guilty of treason: for just as sin boasts, “I will not keep God’s law,” self-righteousness exclaims, “I will not be saved in God’s way; I will make a new road to heaven; I will not bow before God’s grace; I will not accept the atonement which God has worked out in the person of Jesus; I will be my own redeemer; I will enter heaven by my own strength, and glorify my own merits.” The Lord is very angry against self-righteousness. I do not know of anything against which his fury burns more than against this, because this touches him in a very tender point, it insults the glory and honour of his Son Jesus Christ. Joshua said to the children of Israel when they promised to keep the law — “You cannot serve the Lord, for he is a holy God; he is a jealous God; and he will not forgive your transgressions nor your sins.” So I may well say to every self-righteous person, “You cannot keep the law, for God is a jealous God,” carefully marking every fault, and justly noting your iniquities; nor will he forgive your iniquities as long as you attempt to win his favour by works of law. Throw away your self-righteousness, you proud one; cast it with all other idols to the moles and to the bats, for there is no hope for you as long as you cling to it. Self-righteousness is in itself the very height and crowning point of rebellion against God. For a man to say, “Lord, I have not sinned,” is the gathering up, the emphasis, the climax of iniquity, and God’s jealousy is hot against it.

13. Let me add, dear friends, I feel persuaded that false doctrine, inasmuch as it touches God’s sovereignty, is always an object of divine jealousy. Let me indicate especially the doctrines of free will. I know there are some good men who hold and preach them, but I am persuaded that the Lord must be grieved with their doctrine although he forgives them their sin of ignorance. Free will doctrine — what does it do? It magnifies man into God; it nullifies God’s purposes, since they cannot be carried out unless men are willing. It makes God’s will a waiting servant to the will of man, and the whole covenant of grace dependent upon human action. Denying election on the ground of injustice it holds God to be a debtor to sinners, so that if he gives grace to one he is bound to do so for all. It teaches that the blood of Christ was shed equally for all men and since some are lost, this doctrine ascribes the difference to man’s own will, thus making the atonement itself a powerless thing until the will of man gives it efficacy. Those sentiments dilute the scriptural description of man’s depravity, and by imPutin g strength to fallen humanity, rob the Spirit of the glory of his effectual grace: this theory says in effect that it is of him who wills, and of him who runs, and not of God who shows mercy. Any doctrine, my brethren, which stands in opposition to this truth — “I will have mercy on whom I will have mercy,” provokes God’s jealousy. I often tremble in this pulpit lest I should utter anything which should oppose the sovereignty of my God; and although you know I am not ashamed to preach the responsibility of man to God — if God is a sovereign, man must be bound to obey him — on the other hand, I am equally bold to preach that God has a right to do what he wishes with his own, that he gives no account of his matters and no one may restrain his hand, or say to him, “What are you doing?” I believe that the free will heresy assails the sovereignty of God, and mars the glory of his dominion. In all faithfulness, mingled with sorrow, I persuade you who have been deluded by it, to see well to your ways and receive the truth which sets God on high, and lays the creature in the dust. “The Lord reigns,” may this be our joy. The Lord is our King, let us obey him and defend to the death the crown rights of the King of kings, for he is a jealous God.

14. While tarrying upon this subject, I ought also to remark that all the boastings of ungodly men, whenever they exalt themselves, seeing that they are a sort of claim of sovereignty, must be very vexatious to God, the Judge of all. When you glory in your own power, you forget that power belongs only to God, and you provoke his jealousy. When kings, parliaments, or synods, trespass upon the sacred domains of conscience, and say to men, “Bow down, so that we may go over you” — when we make attempts to lord over another man’s judgment, and to make our own opinions supreme, the Lord is moved to jealousy, for he retains the court of conscience for himself alone to reign in. Let us humbly bow before the dignity of the Most High, and pay our homage at his feet.

Glory to th’ eternal King,
 Clad in majesty supreme!
Let all heaven his praises sing,
 Let all worlds his power proclaim.

Oh let my transported soul
 Ever on his glories gaze!
Ever yield to his control,
 Ever sound his lofty praise!

Let us crown him every day! Let our holy obedience, let our devout lives, let our hearty acquiescence in all his will, let our reverent adoration before the greatness of his majesty, all prove that we acknowledge him to be King of kings, and Lord of lords, lest we provoke a jealous God to anger.

Jealous of His Glory

15. III. THE LORD IS JEALOUS OF HIS GLORY.

16. God’s glory is the result of his nature and acts. He is glorious in his character, for there is such a store of everything that is holy, and good, and lovely in God, that he must be glorious. The actions which flow from his character, the deeds which are the outgoings of his inner nature, these are glorious too; and the Lord is very careful that all flesh should see that he is a good, and gracious, and just God; and he is mindful, too, that his great and mighty acts should not give glory to others, but only to himself.

17. How, careful, then, should we be when we do anything for God, and God is pleased to accept our actions, that we never congratulate ourselves. The minister of Christ should unrobe himself of every rag of praise. “You preached well,” said a friend to John Bunyan one morning. “You are too late,” said honest John, “the devil told me that before I left the pulpit.” The devil often tells God’s servants a great many things which they should be sorry to hear. Why, you can hardly be useful in a Sunday School but he will say to you — “How well you have done it!” You can scarcely resist a temptation, or set a good example, but he will be whispering to you — “What an excellent person you must be!” It is, perhaps, one of the hardest struggles of the Christian life to learn this sentence — “Not to us, not to us, but to your name be glory.” Now God is so jealous on this point that, while he will forgive his own servants a thousand things, this is an offence for which he is sure to chasten us. Let a believer once say, “I am,” and God will soon make him say “I am not.” Let a Christian begin to boast, “I can do all things,” without adding “through Christ who strengthens me,” and before long he will have to groan, “I can do nothing,” and bemoan himself in the dust. Many of the sins of true Christians, I do not doubt, have been the result of their glorifying themselves. Many a man has been permitted by God to stain a noble character and to ruin an admirable reputation, because the character and the reputation had come to be the man’s own, instead of being laid, as all our crowns must be laid, at the feet of Christ. You may build the city, but if you say with Nebuchadnezzar, “Behold this great Babylon which I have built!” you shall be struck to the earth. The worms which ate Herod when he did not give God the glory are ready for another meal; beware of vain glory!

18. How careful ought we to be to walk humbly before the Lord. The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High. Penitent souls are always accepted, because they are not in God’s way; proud souls are always rejected, because they are in God’s way. Shall the insect of an hour glorify itself against the Sun which warmed it into life? Shall the potsherd exalt itself above the man who fashioned it upon the wheel? Shall the dust of the desert strive with the whirlwind? Or the drops of the ocean struggle with the tempest? Oh you nothingness and vanity, you puny mortal called man, humble yourself and reverence your Great Creator.

19. Let us see to it that we never misrepresent God, so as to rob him of his honour. If any minister shall preach of God so as to dishonour him, God will be jealous against that man. I fear that the Lord has heavy wrath against those who lay the damnation of man at God’s door, for they dishonour God, and he is very jealous of his name. And those, on the other hand, who ascribe salvation to man must also be heavily beneath God’s displeasure, for they take his glory from him. Ah, thieves! ah, thieves! will you dare to steal the crown jewels of the universe? Where are you going, where are you taking the bright pearls which ought to shine upon the brow of Christ? To put them on the brow of man? Stop! stop! for the Lord will not give his glory to another! Give to the Lord, all you righteous, give to the Lord glory and strength; give to him the honour that is due to his name! Any doctrine which does not give all the honour to God must provoke him to jealousy.

20. Be careful, dear friends, that you do not misrepresent God yourselves. You who murmur; you who say that God deals harshly with you, you give God a bad character; when you look so melancholy, worldlings say, “The religion of Jesus is intolerable”; and so you stain the honour of God. Oh, do not do this, for he is a jealous God, and he will surely use the rod upon you if you do.

21. A flash of holy pleasure crosses my mind. I am glad that he is a jealous God. It is enough to make us walk very carefully, but, at the same time, it should make us very joyful to think that the Lord is very jealous of his own honour. Then, brethren, if we believe in Christ, you and I are safe, because it would dishonour him if we were not; for his own name’s sake and for his faithfulness’ sake, he will never leave one of his people; since “His honour is engaged to save the lowliest of his sheep.” Now, if Christ could trifle with his own honour, if he had no jealousy, you and I might be afraid that he would allow us to perish; but it never shall be. It shall be said on earth and sung in heaven at the last, that God has received no dishonourable defeats from the hands of either men or demons. “I chose my people,” says the Eternal Father, “and they are mine now that I make up my jewels.” “I bought my people,” says the eternal Son, “I became a surety for them before the Most High, and the infernal lion could not tear the lowliest of the sheep.” “I quickened my people,” says the Holy Spirit; “the temptations of hell could not throw them down; their own corruptions could not overpower them; I have gained the victory in every one of them, not one of them is lost; they are all brought safely to my right hand.” Hide yourselves, then, under the banner of Jehovah’s jealousy. It is bloody red, I know; its ensign bears a thunderbolt and a flame of fire; but hide yourselves, hide yourselves under it, for what enemy shall reach you there? If it is for God’s glory to save me, I am entrenched behind munitions of stupendous rock. If it would render God inglorious to let me, a poor sinner, descend into hell; if it would open the mouths of demons and make men say that God is not faithful to his promise, then I am secure, for God’s glory is wrapped up with my salvation, and the one cannot fail because the other cannot be tarnished. Beloved, let us be careful that we are very jealous for God’s glory ourselves since he is jealous of it. Let us say with Elijah — “I am very jealous for the Lord God of hosts.” May our lives, and conduct, and conversation prove that we are jealous of our hearts lest they should once depart from him; and may we strike with stern and unrelenting hand every sin and every thought of pride that might touch the glory of our gracious God; living for him as living before a jealous God.

Jealous over His Own People

22. IV. In the highest sense, THE LORD IS JEALOUS OVER HIS OWN PEOPLE.

23. Let me only hint, that human jealousy, although it will exercise itself over man’s reputation, rights, and honour, has one particularly tender place: jealousy guards, like an armed man, the marriage covenant. A suspicion here is horrible. Even good old Jacob, when he came to die, could not look upon his son Reuben without remembering his offence. “He went up to my couch,” said the old man — and, as if the remembrance was too painful for him, he hurried on from Reuben to the next son. The Lord has been graciously pleased to say of his people, “I am married to you.” The covenant of grace is a marriage covenant, and Christ’s Church has become his spouse. It is here that God’s jealousy is particularly liable to take fire. Men cannot be God’s favourites without being the subjects of his watchfulness and jealousy: what might be overlooked in another will be chastened in a member of Christ. Just as a husband is jealous of his honour, so is the Lord Jesus much concerned for the purity of his Church.

24. The Lord Jesus Christ, of whom I now speak, is very jealous of your love, oh believer. Did he not choose you? He cannot bear that you should choose another. Did he not buy you with his own blood? He cannot endure that you should think you are your own, or that you belong to this world. He loved you with such a love that he could not stay in heaven without you; he would sooner die than that you should perish; he stripped himself to nakedness so that he might clothe you with beauty; he bowed his face to shame and spitting so that he might lift you up to honour and glory, and he cannot endure that you should love the world, and the things of the world. His love is strong as death towards you, and therefore will be cruel as the grave. He will be as a cruel one towards you if you do not love him with a perfect heart. He will take away that husband; he will strike that child; he will bring you from riches to poverty, from health to sickness, even to the gates of the grave, because he loves you so much that he cannot endure that anything should stand between your heart’s love and him. Be careful Christians, you who are married to Christ; remember, you are married to a jealous husband.

25. He is very jealous of your trust. He will not permit you to trust in an arm of flesh. He will not endure that you should hew out broken cisterns, when the overflowing fountain is always free to you. When we come up from the wilderness leaning upon our Beloved, then our Beloved is glad, but when we go down to the wilderness leaning on some other arm; when we trust in our own wisdom or the wisdom of a friend — worst of all, when we trust in any works of our own, he is angry, and will strike us with heavy blows so that he may bring us to himself.

26. He is also very jealous of our company. It would be well if a Christian could see nothing except Christ. When the wife of a Persian noble had been invited to the coronation of Darius, the question was asked of her by her husband — “Did you not think the king a most attractive man?” and her answer was — “I did not care to look at the king; my eyes are for my husband only, for my heart is his.” The Christian should say the same. There is nothing beneath the spacious arch of heaven comparable to Christ: there should be no one with whom we commune so much as with Jesus. To abide in him only, this is true love; but to commune with the world, to find solace in our comforts, to be loving this evil world, this is vexing to our jealous Lord. Do you not believe that nine out of ten of the troubles and pains of believers are the result of their love to some other person than Christ? Nail me to your cross, you bleeding Saviour! Put your thorn crown upon my head to be a hedge to keep my thoughts within its bound! Oh for a fire to burn up all my wandering loves. Oh for a seal to stamp the name of my Beloved indelibly upon my heart! Oh love divine expel from me all carnal worldly loves, and fill me with yourself!

27. Dear friends, let this jealousy which should keep us near to Christ be also a comfort to us, for if we are married to Christ, and he is jealous of us, depend upon it this jealous husband will let no one touch his spouse. Joel tells us that the Lord is jealous for his land, and Zechariah utters the word of the Lord, “I am jealous for Jerusalem, and for Zion with a great jealousy”; and then he declares that he will punish the heathen. And will he not avenge his own elect who cry to him day and night? There is not a harsh word spoken that the Lord shall not avenge! There is not a single deed done against us, that the strong hand of him who once died but now lives for us, shall not take terrible vengeance upon all his adversaries. I am not afraid for the Church of God! I do not tremble for the cause of God! Our jealous Husband will never let his Church be in danger, and if anyone strikes her he will give them double for every blow. The gates of hell shall not prevail against his Church, but she shall prevail against the gates of hell. Her jealous Husband shall roll away her shame; her reproach shall be forgotten; her glory shall be fair as the moon, clear as the sun, and terrible as an army with banners, for he who is jealous of himself is jealous for her fair name. The subject is large and deep; let us prove that we understand it, by henceforth walking very carefully; and if anyone says “Why are you so precise?” let this be our answer — “I serve a jealous God.”