A Time to Kill?
A Time to Kill?
[A Time to Kill? Is it okay to kill, like David killing
Goliath or Joshua eliminating Canaanites? Or is killing forbidden? by Roger
Patterson]
Exodus 20:13
“You shall not murder.”
Exodus 22:2
“If the thief is found breaking in, and he is struck so that he dies, there
shall be no guilt for his bloodshed.”
Leviticus 24:15–16
“Whoever curses his God shall bear his sin. And whoever blasphemes the name of
the LORD shall surely be put to death.”
Leviticus 24:17
“Whoever kills any man shall surely be put to death.”
1 Samuel 17:50
So David prevailed over the Philistine with a sling and a stone, and struck the
Philistine and killed him.
"In order to answer this apparent contradiction, we must make a distinction
between killing someone and committing murder. Murder is the unlawful taking of
a life, while killing may be lawful or unlawful. The establishment of capital
punishment actually extends back to the Noahic Covenant when God declared,
“Surely for your lifeblood I will demand a reckoning; from the hand of every
beast I will require it, and from the hand of man. From the hand of every man’s
brother I will require the life of man. Whoever sheds man’s blood, by man his
blood shall be shed; for in the image of God He made man” (Genesis 9:5–6).
Even before this, Cain was afraid of the other members of his family seeking to
kill him after he had murdered his brother Abel (Genesis 4:13–15).1 In the cases
outlined in Scripture, taking the life of another in the name of justice was not
murder. The question poses a false dilemma in that killing does not have to be
always right or always wrong—God has provided qualifications.
Because man is made in the image of God, the death of a human is not taken
lightly. In the laws given to Israel through Moses, those sins that were worthy
of death were detailed. Leviticus 19 is one such place where these commands are
given. Since these are commands directly from God and God cannot lie, we
understand that there must be no contradiction in the commands. Those who
committed sexual sins were to be justly killed, but only upon the clear
affirmation of their crime established by witnesses.
As the author of the first five books of the Bible, Moses would not have written
contradictory ideas. If we allow for killing to be wrong in every case, when a
person carried out capital punishment, as commanded by God, they would have to
be killed for the taking of a life. Then their life would be demanded, and so on
until humanity was left with one. Extending the logic allows us to see how
absurd the claim of a contradiction truly is.
The Bible provides many circumstances under which the taking of a life is
legally allowed by Scripture. Killing another person in an act of self defense
(Exodus 22:2) was permitted with no consequences. There are examples of God
calling the people to war against other nations to punish them for their sins.
When Joshua led the children of Israel into the Promised Land, God commanded the
Israelites to utterly destroy the idolatrous peoples who inhabited the land
(Deuteronomy 20:16–17). A list of their sins can be found in Leviticus 18,
including incest, murdering children, and so on. When God called Israel to war
against those in the Promised Land, then He was permitting the killing in this
situation, making men His agents of justice, as in the case with capital
punishment.
The killing of Goliath by the young David was, likewise, justified in the eyes
of God. In fact, David was angered by the way that Goliath blasphemed God and
met him in battle. David did not trust in himself, but in the Lord to deliver
Goliath into his hands. This is an example of continuance of the war the
Israelites had been engaged in with the inhabitants of the Promised Land, as
directed by God.
God repeatedly chose war and capital punishment as a way to bring judgment on
peoples and individuals who were acting in defiance of His will by doing great
sin. He ordained the killing as a punishment to accomplish His purposes in the
world.
This should give an idea of seriousness of sin. In the eyes of a perfect and
holy God, one sin is worthy of death (Genesis 2:17). Since we are all sinners,
we are all under the death sentence already. In essence, we are all on “death
row,” and those who murder or do other terrible sins as described in Scripture,
simply had their wait on “death row” shortened.
God hates sin, especially those that lead to any situation where a human life is
lost. His holy nature and subsequent hatred of sin make the taking of a life
acceptable only in the rarest of cases. We should never seek to minimize the
taking of a life—a life made in the image of God. Remember that taking a life
for justifiable reasons is only necessary because we live in a world of sin. The
perfect creation would not have required death for any reason."
http://www.answersingenesis.org/articles/2008/12/29/contradictions-time-to-kill
Footnotes:
1.The Lord did protect Cain by placing a mark on him to prevent others from
taking his life. After the Flood, things changed.
A Time to Kill?