A Sermon Delivered On Thursday Evening, January 30, 1862, By Pastor C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.¹

This sermon has a black border on every page in the original publication

If a man dies, shall he live again? (Job 14:14)

1. Once more the Lord has spoken. Once again the voice of Providence has proclaimed “All flesh is grass, and all its goodness is as the flower of grass.” Oh sword of the Lord, when will you rest and be quiet? Why these repeated warnings? Why does the Lord so frequently and so terribly sound an alarm? Is it not because our drowsy spirits will not awaken to the realities of death? We fondly persuade ourselves that we are immortal, that though a thousand may fall at our side, and ten thousand at our right hand, yet death shall not come near to us. We flatter ourselves that if we must die, yet the evil day is far hence. If we are sixty, we presumptuously reckon upon another twenty years of life; and the man of eighty, tottering upon his staff, remembering that a few have survived to the close of a century, sees no reason why he should not do the same. If man cannot kill death, he tries at least to bury him alive; and since death will intrude himself in man’s pathway, we endeavour to shut our eyes to the ghastly object. God in providence is continually filling our path with tombs. With kings and princes there is too much forgetfulness about the world to come; God has, therefore, spoken to them. They were only few in number; one death might be sufficient in their case. That one death of a beloved and illustrious prince will leave its mark on courts and palaces.² As for the workers, they also are wishful to put far from them the thought of the coffin and the shroud: God has spoken to them also. There were many; one death would not be sufficient; it was absolutely necessary that there should be many victims, or we would have disregarded the warning. Two hundred witnesses cry to us from the pit’s mouth, a solemn fellowship of preachers all using the same text, “Prepare to meet your God, oh Israel!” If God had not spoken in this way by the destruction of many, we should have said, “Ah, it is a common occurrence; there are frequently such accidents as these!” The rod would have failed in its effect had it struck less severely. The awful calamity at the Hartley Colliery has at least had this effect, that men are talking about death on all our streets. Oh! Father of your people, send forth your Holy Spirit in richer abundance, so that by this solemn chastisement higher ends may be answered than merely attracting our thoughts to our latter end. Oh! may hearts be broken, may eyes be made to weep for sin, may follies be renounced, may Christ be accepted, and may spiritual life be given as the result of temporal death to the many who now sleep in their untimely graves in Earsdon churchyard.

2. This text is appropriate for the occasion, but God alone knows how applicable the discourse may be to some here present; yes, to young hearts little dreaming that there is only a step between them and death; to aged people, who as yet have not set their house in order, but who must do it, for they shall die and not live. We will take the question of the text, and answer it upon Scriptural grounds. “If a man dies, shall he live again?” NO!—YES!

Man Shall Not Live Again Here.

3. I. We answer the question first with a “No.” He shall not live again here; he shall not again mingle with his fellows, and repeat the life which death has brought to a close. This is true of him with regard to himself, and equally true with regard to his neighbours. Shall he live again for himself? No. Shall he live again for his household? No.

Shall he live for himself?

4. 1. Dwell for a moment on the first thought. “If a man dies, shall he live again.” Shall he live for himself? No; if he has lived and died a sinner, that sinful life of his shall never be repeated. Sinner, you may empty the cups of drunkenness in this world throughout a long life, but you shall never have another time to spend in intoxication! You who have broken through all the bounds of morality, you may live in this life debauched, depraved, and devilish, but death shall put an end to your career of lust. Let the cup be sweet; it is the last time you shall ever drink it. If there are any pleasures in sin, you shall never taste them again. The sweets shall be over once and for all, and at the bottom you shall find the bitter dregs which shall be gall for ever. Once you shall insult high heaven, but not twice. Once you shall have time to blaspheme; once you shall have time proudly to array yourself in self-righteousness; once you shall have power to despise the Christ who is the Saviour of men, but not twice. The longsuffering of God shall wait for you through your life of provocations; but you shall not be born again into this world; you shall not a second time defile its air with blasphemies, nor blot its beauties with impiety. You shall not live again to forget the God who has daily loaded you with mercies. You have your daily bread now; the clothes that are on your back shelter you from the cold; you go to your house, and you have comforts and mercies there, but like the swine which feed beneath the oak, forgetful of the green bough which yields the acorn, or like the brute which is content to eat the grass, but never thanks the sun or the cloud which nourished the pasture, so you live in this world, forgetful of the God who made you, in whom you live, and move, and have your being. In this life you are unthankful but you shall have no further opportunity for this ingratitude. All your candles shall go out in eternal darkness. There shall be no more dainty meals for you; no more joyous holidays, no more quiet slumbers. Every mercy shall be taken from you. What makes life desirable shall be removed if you die impenitent, until you shall hate your existence and count it your highest blessing if you could cease to be. You shall not live again, I say, to treat your God worse than the ox treats its owner. The ass knows his master’s crib, but you do not know, although you shall know, for this is the last time in which you shall play the brute. My dear hearers, many of you have something more than the common mercies of God, you have his Word, Sabbath after Sabbath, preached in your ears. I may say truthfully concerning you who attend this house of prayer, that you hear one who, when he fails for lack of power, does not fail for lack of will to do you good; one who has not shunned to warn you, and to preach in all simplicity the whole counsel of God, so far as he has been taught it by the Holy Spirit. If you die you shall not live again to stifle the voice of your conscience, and to quench the Spirit of God. You shall have no more Sabbaths to misspend when this life is over. There shall be no church bells for you, after your knell is tolled. No affectionate voice shall beseech you in Christ’s stead to be reconciled to God. No warning hand shall point you to the cross; no loving lip shall cry, “This is the way; walk in it.” You have your last warnings now sinners; if you reject them you shall have no more. You hear in this life your last invitations; despise them, and the door shall be shut in your face for ever. Christ is lifted up before your eyes, look to him now and live; refuse him, and there remains no more sacrifice for sin, and no other life in which you may lay hold of him.

Fix’d is their everlasting state,
Could man repent, ’tis then too late;
Justice has closed mercy’s door,
And God’s longsuffering is no more.

Here you may have a mother to weep for you; a wife to pray for you, friends who will counsel you; the blessings of a Christian country, an open Bible, and a house of prayer, but it is your last time. Now or never; now or never. Lost in time; lost in eternity; saved now, saved for ever. Sinner, it is your last turn. Will you choose to be damned? Then you are damned without hope! May God save you now, and you are saved beyond fear of perishing. But it is your last, your only opportunity. Where the tree falls there it must lie for ever.

Return, oh wanderer to your home,
’Tis madness to delay;
There are no pardons in the tomb,
And brief is mercy’s day.
 Return! Return!

5. Solemnly let us say it, awful as it appears, it is good that the sinner should not live again in this world. “Oh!” you will say, when you are dying, “if I could only live again, I would not sin as I once did.” When you are in the pit of hell, perhaps your pride will lead you to imagine that if you could come back to earth again you would be another man. Ah! but you would not be so! Unless you had a new heart and a right spirit, if you could live again, you would live as you did before. Keep the fountain unchanged, and the same streams will flow. Let the cause remain, and the same effects will follow. If the lost spirits could escape from hell, they would sin as they did before; if they could again listen to the gospel they would again reject it, for he that is filthy will be filthy still; the flames of hell shall work no change in character; for they have no sanctifying influence; they punish, but they do not cleanse. Sinners, it is good that you will not live again, for if you did you would only increase your condemnation. There would be two lives of sin, of rejection of Christ, of unbelief, and, if it were possible, hell would then be less tolerable for you than it shall be now. Oh! my poor dying hearers, by the corpses in the dark smothering gas of Hartley Pit, I beseech you wake up, for your death hour is hastening on, and you have only today in which to find a Saviour.

Sinner beware,—the axe of death,
 Is raised and aimed at thee:
Awhile your Maker spares your breath,
 Beware, oh barren tree.

Every time you hear your clock tick, let it say to you, “Now or never, NOW OR NEVER, NOW OR NEVER.”

6. In the case of the child of God, it is the same, as far as he himself is concerned, when he dies he shall not live again. No more shall he bitterly repent of sin; no more lament the plague of his own heart, and tremble under a sense of deserved wrath. No more shall the godly pitman suffer for righteousness’ sake, despising the sneer of his comrades. The battle is once fought: it is not to be repeated. If God has safely guided the ship across the sea and brought it to its desired haven, it casts anchor for ever, and does not go out a second time into the storm. Like those earnest Methodist miners, we have one life of usefulness, of service, of affliction, of temptation; one life in which to glorify God on earth in blessing our fellowmen; one life in which faith may be tried and love made perfect; one life in which we may prove the faithfulness of God in providence; and one life in which we may see Christ triumphant over sin in our mortal bodies, but we shall not return to the scene of conflict.

7. Brethren is it not a mercy for you and for me if we are in Christ, that our furnace is not to be relit? Oh, brethren, it would be unkind for us to wish back the dead! Ah, when we think of those brethren, those men of God, who in the pit held prayer meeting when they knew that the fatal gas would soon take away their lives; though we look at their weeping widows and their sorrowing children, it would be wrong to wish them back again. What would any of us who fear God think, if we were once in heaven? Would not the very suggestion of return, though it were to the most faithful spouse and best beloved children, be a cruelty? What, bring back again to battle the victor who wears the crown! Drag back to the storm and the tempest, the mariner who has gained the strand! What, bring me back again to pain and sorrow, to temptation, and to sin? No. Blessed be you, oh God, that all the wishes of friends shall not accomplish this, for we shall be

Far from this world of grief and sin,
With God, eternally shut in.

8. This world is not so lovely as to tempt us away from heaven. Here we are strangers and foreigners; here we have no abiding city; but we seek one to come. There is one wilderness, but we bless God there are not two. There is one Jordan to be crossed, but there is not another. There is one season when we must walk by faith and not by sight, and be fed with manna from heaven; but blessed be God there is not another, for after that comes the Canaan—the rest which remains for the people of God. What man among you, immersed in the cares of business, would desire two lives? Would anyone who is tired today with the world’s noise, and vexed with its temptations; who has come from a bed of sickness; who is conscious of sin, wish to leave the haven when once it is reached? As well might a galley slave long to return to his oar, or a captive to his dungeon? No, blessed be God, the souls which have ascended from the colliery to glory are not to leave their starry spheres, but rest in Christ for ever.

Shall he live for others?

9. 2. But now we pass to the other thought under this first point. “If a man dies, shall he live again?” Shall he live for others? No. The sinner shall not live to do damage to others. If there were any fathers who perished in the pit who had neglected the training of their children, they cannot live again to educate them for Christ. If there were any there (we hope there were not, and there is a hopeful sign, for I am told that there was not a single public house within a mile of the village), but if there were any there who by their bad example taught others to sin, they shall never do it again. If there were any there who led others astray, by bold speeches against God, they have finished once and for all their life’s mischiefs. And so it is with each of us tonight. Do I speak to one here who is living a useless life; a tree planted in rich soil but bearing no fruit; a creature made by God but rendering him no service? Do I not speak to some such tonight? I know I do. You cannot be charged with outward vice, or with positive irregularity of conduct, but still it may be said of you, “I was hungry and you gave me no food; I was thirsty and you gave me nothing to drink; naked and you did not cloth me; sick and in prison and you did not visit me.” You have not done it to one of the least of these his brethren, and you have not done it to Christ. It is not necessary to do anything in order to be lost. The way to perdition is very simple; it is only a little matter of neglect. “How shall we escape if we neglect so great salvation.” Well, sinner, this is the last life of negligence that you shall ever spend; the very last time when you shall turn upon your heel and say, “Ha! ha! there is nothing in it!” The last time in which you shall put off the messenger by saying, “When I have a more convenient time I will send for you.” The neglect of our own souls is a most solemn mischief to others. When others see that we neglect, they take courage and neglect too.

One sickly sheep infests the flock,
And poisons all the rest.

But there are others whose example is bad. What sorrow it is to notice men who carry the infection of sin wherever they go. In some of our villages, and especially in our towns, we have men who are reeking dunghills of corruption. To put them by the side of a youth for an hour would be almost as dangerous as to make that youth walk through Nebuchadnezzar’s fiery furnace. Men who, as Saul breathed out threatenings, breathe out lasciviousness. Ah! do I speak to such a wretch? It is your last rebellion—your last revolt. You shall never do this again. Never again shall you lead others down to hell, and drag them to the pit with you. Remember that. And there are some who not only by example, but by overt teaching drive others astray. We have still, in this enlightened Christian land, wretches who boast the name of “infidel lecturer;” whose business it is to pervert men’s minds by hard speeches against the majesty of heaven. Let them labour hard if they mean to subvert Jehovah’s throne, for they have little time to do it in. Well may the enemies of the Lord of Hosts be desperately in earnest, for they have an awful work to do, and if they consider the puny strength with which they go forth to battle against the Judge of all the earth, and the brevity of the time that can be given to the struggle, well may they work and toil. This is their only time; their sure damnation draws near. Hushed shall be their high words; cold shall be their hot and furious hearts. God shall crush them in his anger, and destroy them in his hot displeasure. If a man dies, he shall not live again to scatter hemlock seed, and sow sin in furrows. I do not know what your life is my friend. You have stepped in here tonight; it is not often you are in a place of worship, but listen now. You know that to your family you are sometimes a terror, and always a bad example. Ah, you are a co-worker with Satan now, but God shall put you where you shall do no more harm to that fair child of yours; where you shall not teach your boy to drink; where you shall not instil into your daughter’s mind unholy thoughts. The time shall come, employers, when you shall be taken away from those men who imitate you in your evil ways. The time shall be over with you working man over there, you shall not jeer at the righteous, and sneer at the godly much longer. You will find it hard work to laugh at the saints when you arrive in hell. You will find when God comes to deal with you, and your life is over, that it will be utterly impossible for you then to call them fools, for you will be thinking yourself the greatest fool that ever was, that you did not, like them, seek first the kingdom of God and his righteousness. Well, jeer and joke, and point the finger, and slander, and persecute as you may; it is the last time, and you shall never have another opportunity to mock the saints. Oh remember, it would be better for you that a millstone were around your neck, and that you were cast into the depths of the sea than that you should offend Christ’s little ones like this. Well, I think we may say it is a great mercy that the sinner shall not live again in this sense. What, bring him back again—that old drunkard of the village tavern, restore him to life? No, no; good men breathed more freely when he was gone. What, bring back that vile old blasphemer who used to curse God? No, no; he vexed the righteous long enough; let him abide in his place. What, bring back that lewd, lascivious wretch to seduce others and lead them astray? What, bring back that thief to train others in his evil deeds? Bring back that self-righteous man who was always speaking against the gospel, and striving to prejudice other men’s minds against gospel light? No, no. With all our love of one man, the love of many is stronger still, and we could not wish for the temporary and seeming good of one, to permit him to go raging, among others. Natural benevolence might suggest even the loosing of a lion as a creature, but a greater benevolence says, “No, let him be chained, or he will attack others.” We might not wish to crush even a serpent. Let it live, it has its own sphere and its own enjoyment. But if the serpent creeps among men, where it can bite and infuse its poison into human veins, let it die. Without compunction we say it,—“It would be better that one man should die for the nation, so that the whole nation does not perish.” If a man dies then, as far as others are concerned, he shall not live again to curse his kind.

10. And now, let me remind you that it is the same with the saint, “If a man dies, shall he live again?” No. This is our time to pray for our fellowmen, and it is a time which shall never return. Mother, you shall never come back to pray for your daughters and your sons again! Ministers, this is your time to preach. We shall never have an opportunity of being God’s ambassadors any more. Oh! when I sometimes think of this, I am ashamed that I can preach with dry eyes, and that sobs do not choke my utterance. I think if I were lying upon my deathbed, I might often say, “Oh Lord, I wish that I could preach again, and once more warn poor souls.” I think Baxter says he never came out of his pulpit without sighing, because he had played his part so poorly, and yet who ever preached more earnestly than he did? And so, at times when we have felt the weight of souls, yet in looking back, we have thought we did not feel it as we should have; and when we have stood by the corpse of one of our own hearers, we have had the reflection, “Oh that I could have talked more personally, and spoken more earnestly, to this man!” I often feel that if God should ever permit me to say I am clear of the blood of you all, it is about as much as I can ever hope to have, for that must be heaven to a man, to feel that God has delivered him out of his ministry; it is such an awful thing to be responsible before God for the souls of men. “If the watchman does not warn them, they shall perish, but their blood will I require at the watchman’s hands.” And so, remember, it is with each one of you. Now is your time to rescue the fallen, to teach the ignorant, to carry the lambs in your bosom, or to restore the wandering; now is your time for liberality to the Church, for the care of the poor, for consecration to Christ’s service, and for devotion to his cause. If there could be sorrow among the spirits that are crowding around the throne of Christ, I think it would be this, that they had not laboured more abundantly, and were not more instant in season and out of season in doing good. If those godly pitmen over whom we mourn tonight, had not done their utmost while they were here, the deficiency could never be made up. Let me commend to you the example of some of those who were in the pit, praying and exhorting their fellowmen just as they were all in the last phase of death. They were Primitive Methodists. Let their names clothe Primitive Methodism with eternal honour! I conceive that in employing poor unlettered men to preach, the plan of the Primitive Methodists is New Testament and scriptural policy. Such methods of usefulness we have endeavoured to pursue, and hope to do so even more fully. The Primitive Methodists think that a man may preach who never went to college; that a man may preach to his fellow miners even though he cannot speak grammatically; and hence they do not motivate their ministers to labour after literary attainments, but after the souls of men; and the local preachers are chosen solely and wholly for their power to speak from the heart, and to make their fellowmen feel. We would have done more for London if we had not been so squeamish. Real Primitive Methodism we have seen in London, in the person of Mr. Richard Weaver; and if you would put a score of the ministers who have preached in the theatres altogether, they would not have made one such a man as Richard Weaver, for real effect upon the masses. And yet what teaching had he, and what wisdom? None, except that he feels the power of God in his own soul, and speaks out of his heart, roughly and rudely, but still mightily to others. We want all our Churches to feel that they must not say, “Who is John So-and-so? He is only a cobbler; he must not preach. What is Tom So-and-so? He is only a carpenter; why should he preach?” Ah, these are the men who shook the world; these are the men whom God used to destroy old Rome. With all our gettings, while we seek to get education in the ministry, we must take care that we do not despise those things that are not, which God shall make mightier than the things that are: and those base things which God has chosen to stain the pride of human glorying, and to bring into contempt all the excellent of the earth. I know that I address some working men here. Working men, oh, that you knew Christ in your own hearts as they did in the Hartley pit! You see they had no preacher down there. Do not get the notion that you need a minister in order to come to Christ. Priestcraft is a thing we hate, and since you hate it too, we are quite agreed in that opinion. I preach the Word, but what am I more than you? If you can preach to edification, I pray you do so. Your poor brethren in the pit, though not set apart to that work, were yet as true priests to the living God, and ministers for Christ, as any of us. So be you. Hasten to work while it is called today; gird up your loins and run the heavenly race for the sun is setting never to rise again upon this land.

He Shall Live Again in Another Land.

11. II. “If a man dies shall he live again?” Yes, yes, that he shall. He does not die like a dog; he shall live again; not here, but in another and a better or a more terrible land. The soul, we know, never dies, but when it leaves the clay it mounts to sing with angels or descends to howl with fiends. The body itself shall live again. Some of their corpses in the pit were swollen with foul air; some of them could scarcely be recognised, but as the seed grain has not lost its vitality, shrivelled though it is, neither have those bodies. They are now sown, and they shall rise up either to bear the image of condemnation, or of immortality and life. Scattered to the winds of heaven, devoured by beasts, mixed with other substances and other bodies, yet every atom of the human body has been tracked by the eye of omniscience, and shall be gathered to its proper place by the hand of omnipotence. The Lord knows every particle of the bodies of those who are his. All men, whether they are righteous or wicked, shall certainly live again in the body, “As in Adam all die, even so in Christ shall all be made alive.” This much comes to all men through Christ, that all men have a resurrection. But more than that; they shall all live again in the eternal state; either for ever glorified with God in Christ, blessed with the holy angels, for ever shut in from all danger and alarm; or in that place appointed for banished spirits who have shut themselves out from God, and now find that God has shut them out from him. They shall live again, in weal or woe, in bliss or bane, in heaven or in hell. Now you who are unconverted, think of this I urge you for a moment. You shall live again; let no one tempt you to believe the contrary. Whatever they shall say, and however speciously they may put it, notice this word—you shall not rot in the tomb for ever; there shall not be an end of you when they shall say, “Earth to earth, dust to dust, and ashes to ashes.” You shall live again. And listen, sinner; let me hold you by the hand a moment; your sins shall live again. They are not dead. You have forgotten them, but God has not. You have covered them over with the thick darkness of forgetfulness, but they are in his book, and the day shall come when all the sins that you have done shall be read before the universe and published in the light of day. What do you say to this, sinner? The sins of your youth, your secret sins—oh! man, let that thought pierce through you like a point of steel, and cut you to the very quick—your sins shall live again. And your conscience shall live. It is not often alive now. It is quiet, almost as quiet as the dead in the grave. But it shall soon awaken; the trumpet of the archangel shall break its long sleep; depend on that; the terrors of hell shall make you lift up your eyes which have so long been heavy with slumber. You have had an awakened conscience, but then you are still in the land of hope, you will find however that an awakened conscience when there is no Christ to flee to is an awful thing. Remorse of conscience has brought many a man to the knife and to the noose. Ah, careless sinner, you dare not tonight sit up an hour alone and think over the past and the future; you know you dare not. But there will be no avoiding conscience in the future, it speaks now, but it will thunder then; it whispers now, and you may shut your ears, but its thunder claps then shall so startle you that you cannot refuse to listen. Oh! transgressor, your conscience shall live again, and shall be your perpetual tormentor. Remember that your victims shall live again. Am I addressing any who have enticed companions into sin, and conducted friends to destruction? Your dupes shall meet you in another world and charge their ruin upon you. That young lad whom you led astray from the path of virtue shall point to you in hell and say, “He was my tempter.” That woman—let us cover up that deed,—bright eyes shall sparkle upon you through the black darkness like the eyes of serpents, and you shall hear the hissing voice, “You brought me here,” and you shall feel another hell in the hell of that other soul. Oh! God, save us, let the sins of our youth be covered. Oh, save us! Let the blood of Jesus be sprinkled on our conscience, for, there are none of us that dare meet our conscience alone! Shelter us, you Rock of Ages. Deliver us from blood guiltiness, oh God, you God of my salvation. Sinner, remember your God shall live. You think nothing of him now; you shall see him then. Your business now stops the way; the smoke of time dims your vision; the rough blasts of death shall blow all this away, and you shall see clearly revealed to yourself the frowning visage of an angry God. A God in arms, sinner, a God in arms, and no scabbard for his sword; a God in arms, and no shelter for your soul; a God in arms, and even rocks refusing to cover you; a God in arms, and the hollow depths of earth denying you a refuge! Flee, soul! while it is yet time: flee, the cleft in the rock is open now. “Believe in the Lord Jesus Christ, and you shall be saved.” “He who believes and is baptized shall be saved; he who does not believe shall be damned.” Flee, sinner, to the open arms of Jesus! Flee! for he casts out no one who comes to him.

12. And then, lastly, just as this is true of the sinner, so it is true of the saint. He shall live again. If in this life only we had hope, we would be of all men the most miserable. If we knew that we must die and not live for ever, our brightest joys would be quenched; and in proportion to the joy we lost would be the sorrow which followed. We shall live again. Godly wife, your Christian husband, though he perished by the fatal “damp,” shall live again, and you shall sit with him before the eternal throne. He finished his life with prayer amid his comrades, he shall begin anew with praise amid the cherubim. Widow, bereaved of your many children, you have lost them all; not lost we hope, but gone before. Oh! there shall be joy when every link that was snapped shall be refitted; when again the circle shall be completed, and all losses restored.

Far, far removed from fear and pain,
Dear brethren we shall meet again.

That sweet hymn of the children is a blessed one after all—

We shall meet to part no more.

Death, you cannot rob us, you cannot tear away a limb from Jesus’ body! You cannot take away a single stone from the spiritual temple. You only transplant the flower, oh death! you do not kill it. You only uproot it from the land of frost to flourish in the summer’s clime; you only take it from the place where it can only bud, to the place where it shall be in full bloom. Blessed be God for death, sweet friend of regenerated man! Blessed be God for the grave, safe wardrobe for these poor dusty garments until we put them on afresh glowing with angelic glory. Thrice blessed be God for resurrection, for immortality, and for the joy that shall be revealed in us. Brethren, my soul anticipates that day; let yours do the same. One gentle sigh and we fall asleep; perhaps we die as easily as those did in the colliery; we sleep into heaven, and wake up in Christ’s likeness. When we have slept our last on earth, and open our eyes in heaven, oh! what a surprise! No aching arm, no darkness of the mine, no coal gas, no labour and no sweat, no sin, no stain there! Brethren, is not that verse very near the fact which says,

We’ll sing with rapture and surprise,
His lovingkindness in the skies?

13. Shall we not be surprised to find ourselves in heaven? What a new place for the poor sinner. From the coal mine to celestial spheres. From black and dusty toil to bright and heavenly bliss. Above ground once and for all, indeed and above the skies too! Oh! long expected day begin! When shall it come? Hasten it, Lord.

Come death and some celestial hand,
To bear our souls away!

14. I have thus tried to expound the text. Oh that the Lord, in whose name I desire to speak, may bless it to some among you. I have now to ask you kindly to think of those who are suffering through this terrible calamity. More than four hundred widows and orphans are left bereaved and penniless, for the working man has little spare cash to provide for such contingencies. As a congregation we can do very little to alleviate so great a sorrow, let us, however, bear our part with others. I have no doubt the wealthier ones among you have already contributed in your different connections, either through the Lord Mayor, or Mark Lane, or the Coal Market, or the Stock Exchange, or in some other way, but there are many of you who have not done so, and those who have may like an opportunity of doing so again. Let us do what we can tonight, so that we may show our gratitude to God for having spared our lives; and as we drop our money into the box, let us offer a prayer that this solemn affliction may be blessed to all in the land, and so that Christ may be glorified.

(The Preacher desires to bear testimony to the hearty sympathy which led his audience, on a cold wet evening to assemble in considerable numbers, and which opened their hearts to subscribe £120 for the bereaved. May the Lord bind up the bleeding hearts!)