Feedback AIG: Having It Both Ways? By Dr. Andrew
Snelling, AiG–U.S.
In the recent article “How Old Does the Earth Look?” by Andrew Snelling, you
continue to want things both ways. The intent of the article was to deride the
well-supported notion that processes in the present are key to those in the
past. And then you cite the tired example of the erosion in the aftermath of the
Mt. St. Helens eruption as evidence of what you claim occurred in the past. Your
archives (yes, I have read them) are full of such instances (I could cite ten of
them without even looking them up) in which you use present-day observations to
argue for what you contend must have happened in the past. It is sad than even
the scientists among you have such a myopic view of the way in which science
actually works. It is probably a symptom of talking only to each other because
you are not taken seriously by working scientists.
—R.M., PhD
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Food for Thought
I just wanted to thank . . . Ken Ham and this organization for the answers it
gives. You are truly helping us give a good defense for what we believe.
Yesterday, I was confronted by a fellow student who claimed to be a Christian,
but held very liberal philosophies, including an old earth, theistic evolution,
and the fallibility of the Bible. We talked for about an hour, during which time
I cited what I learned from your site about dinosaurs, radiocarbon dating, the
age of the earth, and the inspiration of the Bible. When he left, he seemed much
more open to a biblical worldview, and was interested in hearing more. Thank you
for helping equip me to defend my faith.
—D.C., U.S.
Have Something to Add?
Let us know what you think.
In the recent article “How Old Does the Earth Look?” by Andrew Snelling, you
continue to want things both ways. The intent of the article was to deride the
well-supported notion that processes in the present are key to those in the
past.
Please tell us in detail how processes in the present are “well supported” as
the key to those in the past? We never “deride” the uniformitarian
(millions-of-years) framework for earth history, but constantly point out that
the past is non-repeatable and, thus, non-testable because so many scientists
like yourself evidently do not realize this, and that the uniformitarian system
is thus a belief about the past.
Indeed, they (and you) do not recognise that in holding to the uniformitarian
belief system you can only do so because the Creator God of the Bible is both
consistent and uniform in His character. Because of that, He created the
universe to operate uniformly and consistently through space and time according
to the laws He still faithfully upholds. That is not to say conditions and rates
of processes within the universe don’t change, as they do according to the
Second Law of Thermodynamics, for instance. But we can only postulate about the
past because God created the universe to operate consistently.
What many scientists continue to suppress (Romans 1:18) is God’s clear
description in His communication to man, the Bible, that what happened in the
past (that is, the global catastrophic Flood of which He was an eyewitness) is
the key to understanding why and how the earth is as it is today. Besides, if
the conventional millions-of-years (no Creator God) model of earth history was
an acceptable model, geologic processes and their rates should have been
entirely random and unpredictable with no consistency—so that we can never be
certain whether any geological processes in the present could ever be a key for
what happened in the past.
And then you cite the tired example of the erosion in the aftermath of the Mt.
St. Helens eruption as evidence of what you claim occurred in the past. Your
archives (yes, I have read them) are full of such instances (I could cite ten of
them without even looking them up) in which you use present-day observations to
argue for what you contend must have happened in the past.
The example of what happened at Mount St Helens only appears “tired” because
most scientists, like yourself, have refused to comprehend and accept the
lessons those events teach us. Besides, it’s not what we claim happened in the
past that is the key, but what God tells us happened. Mount St Helens was only a
tiny local catastrophe compared to the global catastrophic Genesis Flood; so,
Mount St Helens is an inadequate scale model. Yet as indicated above, because
God’s character has ensured there is uniformity and consistency between the past
and the present, what happened at Mount St Helens, and the other instances in
our archives you deride, can be legitimately used as imperfect pictures of what
could have happened in the past, but on a grander, global scale.
Indeed, it is only within the biblical worldview that such evidence is viable
and understandable. And the real (underlying) reason why you chide us for using
such present-day observations, and why you ignore what they imply, is because
you refuse to accept God’s description of a single global catastrophic Flood
being responsible for most of the fossil-bearing sedimentary strata and many
other earth features. Instead, you prefer to be “willingly ignorant” to what the
Bible says (2 Peter 3:5) and believe in millions of years of present geological
processes extrapolated back into the past, perhaps with occasional catastrophes,
mass extinctions, meteorite impacts, etc. It is only within the biblical
worldview, however, that we are totally justified in using these
examples—whereas in the conventional (no Creator God, all is random) worldview
there cannot be any consistency or uniformity connection between the present and
the past.
It is sad than even the scientists among you have such a myopic view of the way
in which science actually works.
With respect, you and your colleagues are the ones with the myopic view of the
way science actually works. For example, what do you mean by science? What your
colleagues usually mean is employing the scientific method to repeatedly test
the past by using the present, and that only naturalistic processes (no Creator
God is allowed to interfere) are allowable in explaining the earth’s history.
However, as we are always at pains to point out, as I have above, the past is
gone; so, it cannot be repeated and tested in the present.
The scientific methods in operational science cannot be utilized in origins
science, which is based on beliefs (yes, faith) about what happened in the past.
Our belief in the Flood is based on the propositional revelation (the Bible)
from the Creator God. We can read what He told us happened and then test His
revelation by predicting what evidence we should find, and then observing if the
evidence we see in the present fits with what He says happened. It does. But
your colleagues’ belief system relies on blind chance. So, how can there be any
way of connecting the present to the past, because maybe gravity operated
differently in the past? On what basis can you be sure of anything?
It is probably a symptom of talking only to each other because you are not taken
seriously by working scientists.
Yes, we understand that we are not taken seriously by some scientists because
our faith is rooted in the Word of the infallible Creator God, whereas their
faith is in the opinions of fallible men. Our faith, and therefore our science,
are repugnant to them because many ultimately do not want to be reminded that
the bottom line is that our Creator God demands that all men everywhere should
repent and bow the knee to Him alone.
Yet there are many scientists whose successful daily work does not depend on a
belief in the uniformitarian evolution of the earth and life. Indeed, such
belief is irrelevant to their work, whereas they accept that it’s only because
the Creator God upholds all things by His Word (Colossians 1:17) that they can
do their science. Truth has never been determined by a majority vote. So, we
expect our stand for the Truth, God’s Word, will undoubtedly place us in the
minority—just as Jesus indicated it would (Matthew 7:13–14).
The earth only “looks old” because of the beliefs used to interpret the
evidence. The wine Jesus created from water in front of eyewitnesses (John
2:1–11) only looked and tasted “old” to the master of the feast because he
failed to ask for, and therefore ignored, the eyewitness testimony readily
available to him, when, in fact, Jesus had just created that young wine. We
sincerely challenge you again to read and heed the Creator’s eyewitness account
of the young earth that He created and then catastrophically judged with the
Flood.
Dr. Andrew Snelling
http://www.answersingenesis.org/articles/2009/05/29/feedback-having-it-both-ways