And Enoch walked with God after he begat Methuselah
three hundred years, and begat sons and daughters:
And all the days of Enoch were three hundred sixty and
five years:
And Enoch walked with God: and he was not; for God
took him [Gen. 5:22–24].
This is one of the most remarkable things, that in the
midst of death one man is removed from this earth. It is said of Enoch that
he “walked with God.” This is quite remarkable, by the way. Only two men are
said to have walked with God. In the next chapter, we find that Noah also
walked with God. These were two antediluvians, and they walked with God.
There are actually only two men in the Old Testament who did not die. One of
them is Enoch, and the other, of course, is Elijah.
Enoch is one of the few before the Flood of whom we have
any record at all. We are told that he did not die but that God took him—he
was translated. What do we mean by translation?
Translation is the taking of a word from one language and putting it into
another language without changing its meaning. Enoch was removed from this
earth; he was translated. He had to get rid of the old body which he had. He
had to be a different individual—yet he had to be the same individual, just
as the translated word has to be the same. Enoch was taken to heaven.
We read that Enoch lived sixty-five years, and begat
Methuselah, and after that he walked with God. I do not know what the first
sixty-five years of his life were. I assume that he was like the rest of the
crowd—this was a very careless period, moving now into the orbit of the days
of Noah. But when that little boy Methuselah was born, Enoch’s walk was
changed. That baby turned him to God. My friend, sometimes God puts a baby
in a family just for that purpose, and if that baby will not bring you to
God, nothing else will. For three hundred years after that he walked with
God, and he begat other children, sons and daughters. “And all the days of
Enoch were three hundred sixty and five years”—that is how long he was on
this earth, but he did not die. It does not say, “And then Enoch died,” but
it says, “And Enoch walked with God: and he was
not; for God took him.”
The only way I know to describe this is the way a little
girl described it to her mother when she came home from Sunday school. She
said, “Teacher told us about Enoch and how he walked with God.” Her mother
said, “Well, what about Enoch?” And the little girl put it something like
this: “It seems that every day God would come by and say to Enoch, ‘Enoch,
would you like to walk with Me?’ And Enoch would come out of his house and
down to the gate, and he’d go walking with God. He got to the place that he
enjoyed it so much that he’d be waiting at the gate of his house every day.
And God would come along and say, ‘Enoch, let’s take a walk.’ Then one day
God came by and said, ‘Enoch, let’s take a long walk. I have so much to tell
you.’ So they were walking and walking, and finally Enoch said, ‘My, it’s
getting late in the afternoon. I’d better get back home!’ And God said to
him, ‘Enoch, you’re closer to My home than you are to your home; so you come
on home with Me.’ And so Enoch went home with God.” I do not know how you
can put it any better than that, my friend. That is exactly the story that
is here.
I think that all the great truths here in Genesis are
germane. In my judgment, this is the picture of what is to come; here is the
Rapture of the church. Before the judgment of the Flood, God removes Enoch.
McGee, J. Vernon: Thru the Bible
Commentary. electronic ed. Nashville : Thomas Nelson, 1997,
c1981, S. 1:ix-34