The message Isaiah is told to give is very, very strange. "This people" means, of course, the nation of Israel.

At first glance it looks as if the prophet is being sent to those who are blind, deaf, and hardened people, but I think I can safely say that God never hardens hearts that would otherwise be soft. God simply brings the hardness to the surface; He does not make the heart hard. He does not make blind the eyes of those who want to see, but apart from His intervention they would never see. Nothing but the foolish blasphemy of men would say that God hardens or blinds.

Isaiah’s job was to take a message of light to the people. Light merely reveals the blindness of the people. In darkness they do not know if they are blind or not. Matthew 13:14–15 records the words of our Lord: "And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them."

Let me illustrate this. When I was a boy in Oklahoma, I used to have to milk a stubborn old cow. When it grew dark early in the evenings, I would have to take a lantern out to the barn with me. When I reached the corncrib two things would happen. The rats ran for cover—I could hear them taking off—and the little birds that were roosting up in the rafters would begin to twitter around and sing. The presence of light caused one to flee and the other to sing. Now, did the light make a rat a rat? No. He was a rat before the light got there. The light only revealed that he was a rat. When the Lord Jesus came into the world, He was the Light of the world. In His presence two things happened: He caused the birds to sing and the rats to run.

Let me illustrate this same thought with another story. Years ago there was a big explosion in a mine in West Virginia, and many men were blocked off in the mine because of the cave–ins. After several days a rescue party dug through to the trapped men. And one of the first things they managed to get through to them was a light. After the light came on, a fine young miner said, "Why doesn’t someone turn on a light?" The other miners looked at him startled, suddenly realizing that he had been blinded by the explosion. But it took a light to reveal that he was blind.

God blinds nobody. He hardens no heart. When the light shines in, it reveals what an individual is, and that is what Isaiah means. That is exactly why the Lord Jesus Christ quoted this passage.

Paul wrote, "Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?" (2 Cor. 2:14–16). I have often said, as I have given an invitation to receive Christ, "If you have rejected Christ—if you come into this church as a lost person and are leaving a lost person—I am no longer your friend, because you cannot now go into the presence of God and say that you never heard the gospel."

You see, the light of the gospel revealed that they were blind, and they rejected Jesus Christ. He didn’t make them blind, but He only revealed their blindness.

"Now thanks be unto God, which always causeth us to triumph in Christ"—we always triumph. There are those who like to boast of the number who are being saved, but I would much rather boast of the fact that thousands and even several millions of people are hearing the Word of God. My business is sowing the seed, the Word of God. It is the business of the Spirit of God to touch the hearts of those who hear.

You see, they are in darkness. What a picture of the man who does not have a personal relationship with God!

But when Israel will make this confession—and they will make it in the future—to these specific charges, they also will repudiate their sins. My friend, our confessions to God should be specific and then the sins repudiated. Each sin should be confessed privately to God.

I have no heart to go through this list of Israel’s sins—I have problems enough with my own.

They had rejected, you see. When a man rejects, he becomes the most difficult to reach with the grace of God.

McGee, J. V. (1991). Thru the Bible commentary (electronic ed., Vol. 43, p. 52). Nashville: Thomas Nelson.