Replacement Theology

Response to comment [from a Jew]:  "He would even warn his disciples not to take his gospel unto the Gentiles (Mat. 10:5)."

Peter, James and John went to the circumcised and Paul and Barnabas went to the Gentiles (Gal 2:9).  "It was a division of efforts based on the calling of God upon the individual (1 Cor 7:18), to the Circumcision or to the Uncircumcision (The Plot, Bob Enyart pg. 78)."

But go rather to the lost sheep of the house of Israel [Matt. 10:5–6].
"Now if you are going to take your instructions from this chapter for your personal ministry, you will have to limit yourself to the nation Israel, because this is to be given to the “lost sheep of the house of Israel.” Obviously, these verses do not contain our commission. Contrast it with our commission in Acts 1:8: “… and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” Notice that we are to include Samaria and the uttermost part of the earth, while Jesus instructed the twelve in this chapter to stay out of Samaria and not to go into the way of the Gentiles but only to “the lost sheep of the house of Israel.”
And the message of the twelve was to be this...
And as ye go, preach, saying, The kingdom of heaven is at hand [Matt. 10:7].
How could it be “at hand”? It was at hand in the person of the King—He was in their midst.
At the turn of the century and at the conclusion of the Victorian era, there was a feeling of optimism throughout the so-called Christian world. All of the major denominations at that time took on the herculean task of “building the kingdom of heaven” here on this earth. Each group thought that they had a contract from God to accomplish this purpose. Of course, the church was never called to build the kingdom. The Lord Jesus Christ Himself will establish the kingdom when He returns to the earth. The church is a called-out body from the world to manifest Christ and to preach His gospel throughout the world. Kingdom business is none of our business.
The kingdom of heaven is within us when we receive Christ..."
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (4:57). Nashville: Thomas Nelson.

"Now, read Acts 15:7. It says in there that Peter was the one to take the gospel to the Gentiles and not Paul."

No.  Peter had taken a message to the Gentiles.  Peter had believed that they were saved by grace.  

And when there had been much disPutin g, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe [Acts 15:7].
"I don’t think that this is the first time Peter spoke. If he had been quiet through all that time of disPutin g, it certainly would not have been consistent with his character. No, I’m of the opinion that he had already put in his two bits worth before this. But now he is going to sum up the whole thing. This is not a new decision for Peter. Peter had already declared this same thing at the time of the conversion of Cornelius. Remember that Peter himself had been shocked by the truth of it. He was told to go into the home of a Gentile and preach the gospel without the Law. The people were uncircumcised, they didn’t follow the Mosaic system, they ate pork—and yet they were saved!
The council would listen to Simon Peter because he was narrow-minded—I don’t say this in an ugly way—I mean that he was a Jew of the Jews. He himself said he had never eaten anything unclean, and he wouldn’t have thought of entering the home of a Gentile. He stuck as close to the Mosaic system as any man could. So if Peter spoke up, they would listen.
Now he testifies that the Gentiles had heard the gospel from his mouth, and they had believed. You mean they were actually saved? Yes, they were saved by grace. Peter himself had to learn that salvation is not decided by whether one eats meat or doesn’t eat meat, whether one eats pork or doesn’t eat pork. Salvation is not dependent on our observation of the Sabbath, or Sunday, or any other day. Salvation is by grace through faith. We are free to choose what we wish to do about these other things. We have freedom in that connection."
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (4:576). Nashville: Thomas Nelson.

The Kingdom of God in the mind of Jesus was esoteric; I mean within each one of us (Luke 17:21)."

The kingdom of God includes heaven and earth who bow to the name of Jesus.

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you [Luke 17:20–21].
"Jesus speaks of the fact that the “kingdom of God cometh not with observation.” To whom is He talking? He is answering the Pharisees who are demanding that He tell them when the kingdom will come. He is not saying that the kingdom of God is inside the hearts of these godless and hostile Pharisees. Rather, the kingdom of God was in their midst, in the person of the King, the Lord Jesus Christ. He was right then standing among them."
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (4:324). Nashville: Thomas Nelson.

"[T]he Kingdom of heaven is within us when we take upon ourselves to understand each other and to work towards universal peace. There are a lot of good people working towards universal peace, who don't even know about the idea of receiving Christ."

Men have always come to God the same way--by faith.  In Christ, the law is fulfilled.  We come to Christ with a repentant heart and accept him as Savior.  Salvation is about his grace not our works (Isa 64:6).   

"All you have to do now is to carry it out."

Yeshua carries us.

[Acts 15:13]

 

Simon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name [Acts 15:14].

"James completely agrees with Peter. They state the plan of God for today. Is God saving the whole world? No. Is God bringing in His kingdom? No. Then what is God doing today? He is visiting the Gentiles to take out of them a people for His name. We learn in Revelation that standing before the throne of God there will be those of every tribe and tongue and people and nation. The Word of God is to go out into the world. There will be opposition to it and there will be apostasy, but the Word of God is to go out to all the world because God is calling out a people for His name.
This is why I am so anxious to get out the Word of God. Right now there are people of every color, every clime, every condition, every race, and practically every nation who hear Bible teaching by radio. We broadcast on stations that pretty well circle the globe. Thank God we can use this means to get out the Word of God. What does God do with that Word? He is calling out a people for His name. Not everyone who hears believes the Word. Not everyone accepts the good news of Jesus Christ. But of those who hear, God calls out a people for His name. Underline verse 14 in your Bible—I have it circled in mine. God is visiting the Gentiles to take out of them a people for His name. I am so thankful that He has given me the opportunity to tell people about salvation in the Lord Jesus Christ and to teach them the Word of God.
And to this agree the words of the prophets; as it is written [Acts 15:15].
Do you think this new age is contrary to the teaching of the Old Testament? Well, it is not. The words of the prophets agree to this.
Now James begins to quote a prophet (see Amos 9:11–12). “After this,” which in the prophecy is “in that day.” What does it mean? After what? After God has called out a people for His name. God today is calling out individuals for His name. They become a part of the church, the body of believers. The day is coming when God will remove His church from this world—this we call the Rapture. It is the next event on the agenda of God. After this—after His church has left the earth—
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up [Acts 15:16].
The tabernacle of David is fallen down—there’s no doubt about that. There is no one around from the line of David. The only One who has that claim is sitting at the right hand of God at this very moment. But God is going to build it again. He is going to send Jesus back. God says to His Son: “But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?” (Heb. 1:13). God is bringing all the enemies of Christ to be put under His feet. The rebellion is going to be over one of these days. Until the day when He sends Jesus back, the Spirit of God is saying, “Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him” (Ps. 2:12).
The program of God is clearly outlined. He is calling a people out of the world now. His second step with the world will be to build again the line of David. That is, he will reestablish the Davidic rule over Israel."
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (4:577-578). Nashville: Thomas Nelson.

"Now, all you have to do is to prove to me with a quotation in your own NT that Peter was told to go and preach the gospel without the law, because what we have is that his converts would become staunch defenders of the Law. (Acts 21:20)."

"There is a huge difference...between Paul saying do not steal, and the law saying do not steal.  The difference is that the law comes with an inescapable curse:  "Cursed is everyone who does not continue in all things which are written in the book of the law to do them " (Gal 3:11)...

...A good mom and dad do not need a law to keep them from poisoning or burning their child.  Only wicked parents would need such a law.  For "the law is not made for a righteous person, but for the lawless" (1 Ti 1:9)...What will better motivate a believer to righteousness?  the law, or the Spirit?  The law or grace?  The law or faith?  What works?  "But now the righteousness of God apart from the law is revealed (Ro 3:21)."  (The Plot, pg. 173-174).

"What does it mean, that Jews are narrow-minded? I wonder why only 14 million of them on earth are granted half of all Nobel Prizes while more than 5 billion of the rest of Mankind are allowed to share the other half. Jews can hardly be narrow-minded People."

No argument here.  The Jews are God's chosen people and a blessing to the world.  

"Break the Law and be taken to Court. Before the Judge, tell him you have been saved by grace."

If we break civil or criminal law, God expects us to pay the price (believers and non-believers). 

"This Peter you are talking about must have not been a Jew. Jews do not observe the Law for this kind of salvation you are talking about. There are only two kinds of salvation. The personal salvation which comes from being in peace with oneself through the Law, (Psalm 119) and collective salvation which is depended on the existence of Israel as a People before the Lord. (Jer. 31:35,36)."

People have always been saved in the same way--by faith. 

 

Blessed are the undefiled in the way, who walk in the law of the Lord,
Blessed are they that keep his testimonies, and that seek him with the whole heart [Ps. 119:1–2].
"Oh, that we would seek God with the whole heart—not halfheartedly...Blessed is the man that walketh not, standeth not, sitteth not, but just keeps on walking—walking in the Spirit. “Blessed are they that keep his testimonies, and that seek him with the whole heart.”
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (2:848). Nashville: Thomas Nelson.
 

Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name:

If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever [Jer. 31:35–36].
"This covenant will never be changed or abrogated. Just as we cannot change the course of the moon or pull it out of the sky, so His covenant with Israel cannot be changed. On a trip to the moon we brought back two hundred pounds of rock. If we kept doing that for a few million years, maybe we would eventually move the whole thing to earth—but I don’t think we’re going to do that! God says this is an everlasting covenant that He will make with them."
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (3:404-405). Nashville: Thomas Nelson.

[The kingdom of God]  "This is Greek Mythology. A Jewish man cannot be God."

Neither you, nor I can ever be a god as Mormons teach, for example.  God is the creator.  We are his creation.  The church and the kingdom of heaven are in the kingdom of God.

See:  

Notes & Outlines Matthew by J. Vernon McGee pg. 3

"The Pharisees were not hostile to Jesus, and neiter were they godless. The gospel writer is describing Paul's hostility against the Pharisees because these never allowed Paul to build a church in Israeli soil. The Pharisees could not be hostile to Jesus, because Jesus was of the pharisaic line himself."

The Pharisees had no love in their heart.  We have the same today, in synagogues and visible "Churches".  The true church is the bride of Christ in love with him.  This includes Jews and Gentiles on earth and those who have departed this world in a right relationship with Yeshua.  There is a big difference between law and love.

Response to comment [from a Jew]:  "[Ac 15:14] This is Replacement Theology, a Pauline Policy. (Gal. 4:21-31) Peter could not have said that."

The apostle Paul did not teach Replacement Theology.  

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life [Rom. 11:2–3].
"Paul uses old Elijah as an illustration, and he makes a good one. Elijah stood for God, and he stood alone. How I admire that man standing alone for God against 450 prophets of Baal. And Elijah goes to the Lord to complain. He says, “Lord, I am all alone; I am the only one left.” God says, 'Wait a minute, you think you are alone, but you are not.'"
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (4:721). Nashville: Thomas Nelson.
Tell me, ye that desire to be under the law, do ye not hear the law? [Gal. 4:21].
"There are people who talk about the Ten Commandments or some legal system, but they don’t talk about the penalty imposed by the Law. They don’t present the Law in the full orb of its ministry of condemnation. Notice what happened when God called Moses to the mountain to give the Law: “And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice. And the Lord came down upon mount Sinai, on the top of the mount: and the Lord called Moses up to the top of the mount; and Moses went up. And the Lord said unto Moses, Go down, charge the people, lest they break through unto the Lord to gaze, and many of them perish” (Exod. 19:16–21).
God told the people to stand back, actually to stand afar off, when He gave Moses the Law. Exodus 20:18–19 says, “And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.”
We cannot conceive of how holy God is. You and I are renegades in God’s universe. We are in the position of being lost sinners in God’s universe with no capacity to follow or obey Him. Romans 8:6 says, “For to be carnally minded is death; but to be spiritually minded is life and peace.” The carnal mind is enmity against God. My friend, the world is against God; it is not for God. The world is not getting better. It is becoming more evil each day, and it has been bad since the day God put Adam and Eve out of the Garden of Eden. Romans 8:7 goes on to say, “Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” No wonder the children of Israel trembled and moved away from the mountain and said, “We will die.”
Now, my friend, God is high and holy and lifted up, and He dwells in glory. You and I are down here making mud pies in the world because physically we are made out of mud. We creatures walk about here on earth and have the audacity to walk contrary to the will of God! The carnal mind is enmity against God. That is man’s position in the world.
Paul says, “Listen to the Law. You haven’t even heard it yet.” It was true. The Galatians had not actually heard the Law. The giving of the Law was not beautiful and cozy, but terrifying. The Galatians seemed to want to be under law so Paul was going to let them hear it."
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (5:180-181). Nashville: Thomas Nelson.

"They are not the good news of Jesus, but of Paul's..."

The mystery was revealed by Paul.  It is his gospel of Jesus Christ.  It is good news for Jews and Gentiles.  

Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel [2 Tim. 2:7–8].
"'Remember that Jesus Christ'—the word that is not in the original but was supplied by the translators. Paul just stops to say, “Remember Jesus Christ.” Isn’t that lovely! What about Him? He’s of the seed of David. That means He’s going to sit on David’s throne down here. Also, He was raised from the dead, “according to my gospel.” It is Paul’s gospel because he’s the one who preached this gospel."
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (5:466). Nashville: Thomas Nelson.

"The good news of Jesus would make of the converts staunch defenders of the Law.  Read Acts 21:20."

And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs [Acts 21:19–21].
"The Jews twisted a little what Paul was actually doing. Paul did not really teach the things that they claimed he was teaching.
We come now to another interesting passage about which good Bible expositors offer different explanations. Was Paul out or in the will of God when he went to Jerusalem and took a Jewish vow that evidently involved a sacrifice?
The believers here in Jerusalem speak of the thousands of Jewish converts to Christ. These Jews who had found their completion in Jesus Christ had not forsaken the Mosaic Law. However, they could not insist that Gentiles must come urider the Law. On the other hand, Gentiles could not insist that the Jews forsake the practices of the Law—provided they were not trusting it for salvation. Those who insist that the grace of God did not force the Gentiles to keep the Mosaic Law seem to forget that the same grace permits the Jew to continue in its precepts if he feels it is the will of God.
For example, we know that Peter had eaten nothing contrary to Mosaic Law until he visited Paul in Antioch. Also, Jewish believers had an abhorrence of eating anything that had been sacrificed to idols. This did not bother the conscience of the Gentile. However, if the eating of such meat offended the conscience of another believer and caused him to stumble, then it was wrong. Paul makes it very clear that meat does not commend us to God. “But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse” (1 Cor. 8:8).
Paul also wrote that if a person was brought up under certain customs, the grace of God allows him to follow those customs after he has accepted the Lord Jesus as his Savior. “But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? Let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. Let every man abide in the same calling wherein he was called” (1 Cor. 7:17–20).
Paul applies this principle in winning people for Christ. “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel’s sake, that I might be partaker thereof with you” (1 Cor. 9:19–23). I do not think that we should criticize Paul for what he does here in Jerusalem. Grace permitted Paul to take a Jewish vow to win the Jews. If he had been a Gentile, it would have been questionable for him to adopt a foreign custom."
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (4:607-608). Nashville: Thomas Nelson.

"The Tabernacle of David has never fallen.  Heaven and earth are still here.  It means Israel has not ceased as a People before the Lord forever..."

If Yeshua "son of David" does not keep his promises to Israel, he does not keep his promises to us.  God is not finished with the nation Israel.

"Jesus could not be from the line of David because you do not acknowledge that he was a biological son of Joseph's, who was the one from that line."

"There are three other covenants in the Old Testament mentioned as such. There's the Noahic Covenant, a Covenant God made with Noah, never to destroy the world again by water. There is also a Priestly Covenant in the Old Testament that God would provide for Israel a perpetual priesthood. And there is also the Mosaic Covenant, that is the law of Moses by which God expressed His moral and ceremonial requirements. Now we know that those are not saving covenants. The Noahic Covenant had no saving component. The Priestly Covenant had no saving component. And no one can be saved by keeping the Mosaic Law.

In fact, the people knew that. But there were covenants that embraced salvation. The promise of God to Abraham would only come true through redemption. The promise of God to David would only come through...come true through redemption. And the New Covenant WAS the Covenant that brought salvation, that opened the door to the fulfillment of both the Davidic and the Abrahamic Covenants. So this is a monumental moment and Zachariah, that old priest, knew it. And he also had it reinforced by the inspiration of the Holy Spirit and he launches his praise being filled with the Holy Spirit in verse 67, he prophesied, or speaks, saying, "Blessed be the Lord God of Israel for He has visited us and accomplished redemption for His people and has raised up a horn of salvation for us."

Notice how he talks about it in the past tense, as if it has already happened. Well, in a sense, it has because the child, John, has just been born. In fact, this may well be on the very day of his...on the very day of his circumcision, eight days after his birth which is described in the prior passage. And Zacharias knows that this son is to be the forerunner of Messiah, great in the sight of the Lord, filled with the Holy Spirit from his mother's womb, etc. And with the birth of that son he knows God has begun messianic fulfillment. So he launches into this great benedictus, the Latin for blessed...blesses God for visiting and bringing redemption through the horn of salvation which is a reference to Messiah. The horn of salvation, "horn" being that notation from the animal kingdom that speaks of power, killing power as well as power to move and push and power of authority, expression for power to conquer...a common one in the Old Testament used here to describe the Messiah Himself.

Zacharias then is filled with excitement because the birth of John triggers messianic fulfillment, and he knows it. He knows it. Now the first Covenant that he refers to, we mentioned to you last week, let's look at it this morning.

"He says that the coming of the horn of salvation is...verse 69...in the house of David, His servant, as He spoke by the mouth of His holy prophets from of old." Why does he bring that in? Because this is the fulfillment of Davidic promise, the Davidic Covenant. He knows what every Jew knew that the Messiah would come in the royal line of King David and would restore the kingdom, the great kingdom of David. David was the great king. David was the righteous king. David was the defining king, the king who was God's king, the king who established the great kingdom which began to decline through his son and certainly didn't exist in his predecessor Saul. By the time Solomon got done with David's kingdom, it had been split. By the time the split kingdom disappeared, everything was gone. But the great apex was the kingdom of David. And they longed for the restoration of the greatness of the Davidic kingdom when Messiah came. And the Jews all expected that to happen.

By the way, as a note, somebody might think that Zacharias is giving a song of praise for John, his son. But this makes that impossible because the "horn of salvation" is in the house of David and both Zacharias and Elizabeth, as we learned earlier, were from the line of Aaron. They were both in the priestly line, not at all descendants of David. Clearly he is indicating the Messiah here and not his son. He does refer to his son in verse 76, "A new child will be called the prophet of the Most High." But this is primarily a song about the Messiah.

It also indicates to us that Mary was of the line of David. Mary, as I said, had been three months living with Zacharias and Elizabeth, certainly Zacharias had learned about her background. She had not married Joseph though she was betrothed to him. Zacharias had no way of knowing whether she ever would because it hadn't happened, but she was with child and the child was the Messiah and the fact that he says, "This Messiah is in the house of David" is plenty of evidence that Mary was in the line of David, which I think would be borne out in her genealogy given in Luke chapter 3. So the father of Jesus is indicated by the genealogy of Matthew 1 was in the Davidic line, and he was the legal father, not the physical father. The mother of Jesus was also in the line of David so that from her He received His royal blood. From His father He received His royal right. This was a Son of David. In Psalm 132 and verse 17, Messiah is even called 'the horn of David.'"  Full text:
 Zachariah's Song of Salvation: The Davidic Covenant Luke 1:67-80

"And the Lord (God) said to my Lord (David): Sit at My right hand till I make of your enemies your footstool." As you can see, Paul adulterated the text."

The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool [Ps. 110:1].
"This psalm is remarkable because it sets forth the deity of Christ. You could not in any way consider this psalm and still deny His deity. This psalm is referred to many times in the New Testament (Acts 2:34, 35; Heb. 1:13; Heb. 5:6; 6:20; 7:21; 10:12–13).
At the time the enemies of Jesus were making their final onslaught upon Him, the Herodians, a political party, tried to trap Him by forcing Him to make a political statement that would mark Him as a traitor to Rome. When they failed to do that, the Sadducees, a liberal religious party, tried to trap Him with a ridiculous question regarding the Mosaic Law. When they failed, the Pharisees, a religio-political party, tried to trap Him. Jesus’ answer puzzled the Pharisees; so while they huddled again to plan further strategy, Jesus asked them a question: “While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? whose son is he? They say unto him, The son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son? And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions” (Matt. 22:41–46). Notice that Jesus asked a straightforward question: “What think ye of Christ?” The Pharisees answered that He was the Son of David. Upon hearing this answer, the Lord pointed them to Psalm 110 to show them their insufficient knowledge of that particular portion of Scripture which the Jews interpreted as messianic. This psalm, written by David, shows Jehovah talking to Messiah. David calls Messiah “my Lord”; and any Jew who admitted Messiah was David’s descendant was faced with this psalm, where David calls Messiah his “Lord” and claims that He is superior. This showed that Messiah would be more than a king who would merely be a political ruler upon a throne. Also since David called Him “Lord” in this psalm, how can He be his son? The Lord cannot be his son by natural birth; it had to be by supernatural birth. This psalm is telling us that the Lord Jesus Christ, Israel’s Messiah, was virgin born.
“The Lord said unto my Lord ….” This is an equal speaking to an equal. This is God speaking to God, if you please. Hebrews 1:13 says, “But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?” This sets forth the deity of Jesus Christ, and it could not be given to us in any stronger fashion. When folk say that the Bible does not teach the deity of Jesus, they are not acquainted with this section of the Word of God, I can assure you."
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (2:834-835). Nashville: Thomas Nelson.

[Ex 4:22-23]

And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, even my firstborn [Exod. 4:22].
"God did not call the individual Israelite a son of God, but He did say of the nation, 'Israel is my son, even my firstborn.'"
And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn [Exod. 4:23].
"God was very lenient in dealing with Pharaoh and the Egyptians. He told Pharaoh at the beginning of the contest, “Either let my son Israel go or I will slay your son.” God sent many plagues before He touched the firstborn of Egypt, giving him ample time to acknowledge the true God and let Israel go, but Pharaoh did not avail himself of the opportunity."
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (1:ix-214). Nashville: Thomas Nelson.

"Peter had been commissioned to go preach the gospel without the Law.  I asked for a quotation to prove your assertion and you come up with Paul."

Peter had difficulty understanding the teachings of Paul; but he finally understood.  There is one gospel--one of grace not works.  Peter and Paul agreed on this (Roman Catholics do not teach historical, biblical Christianity).     

As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction [2 Pet. 3:16].
"Peter says that what Paul wrote was Scripture. And he says that Paul wrote of truth in depth. He certainly did that, and in my opinion Peter did that pretty well himself here in this epistle."
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (5:751). Nashville: Thomas Nelson.

[Break civil or criminal law, God expects us to pay the price (believers and non-believers).]  "That's the same with God's Law. Obey the Law and you are in peace with God. Break the Law and you are liable to Judgment..."

If you wish to be judged by the law you will be--but no man will stand before a holy God.  If you break the law in one area, you are guilty of breaking it all (James 2:10). 

All unrighteousness is sin: and there is a sin not unto death [1 John 5:17].
"Believers who are alive today have all sinned, but we haven’t sinned a sin unto death. We did something that was wrong, it was unrighteousness, but God didn’t take us home. If He were taking home every believer who sinned, I would have been taken home a long time ago."
McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru the Bible radio program. (electronic ed.) (5:820). Nashville: Thomas Nelson.

[People have always been saved in the same way--by faith]  "The faithful of Jim Jones were all killed and not saved by their faith.  If they had used Reason, the tragedy would not have happened."

Without faith it is impossible to please God (Heb 11:6).  The object of our faith matters.  Jim Jones was a cultist. 

"Abraham 'believed God, and it was accounted to him for righteousness.' (Ga 3:6)"

"[Ps. 119:1–2] Thank you for confirming my views. Testimonies here in this Psalm is a synonym with the Law."

How are you doing keeping the law? 

"This is a lying charge of the Hellenistic Gentiles who wrote the gospels, as a result of a Pauline grudge against the Pharisees, because they never allowed Paul to build a church in Israeli soil."

Explain the change in the life of the apostle Paul.  This fact alone has brought many Jews to a saving faith in Yeshua. 

"God's Law was given as a result of His love for Mankind."

The law could only bring wrath (Ro 4:15).  The law is a mirror--to let a man know who he is and why he needs a savior (Ga 3:24).  "For the law was given through Moses, but grace and truth came through Jesus Christ (Jn 1:17)."

Response to comment [from a Jew]:  "Explain the change in Muslims who throw themselves to their death for the sake of Slam..."

Intellectual ascension will not lead a person to a saving faith in Yeshua.  Even the demons know that Jesus is the Lord (Jas 2:19).  Do not confuse the apostle Paul with Mohammed.  Mohammed was motivated out of his hatred for Jews and Christians (Enyart).  The apostle was a Jew motivated by love to reach out to Gentiles.  Mohammed perverted Christianity.  

See:

Does the Bible prophesy the coming of Muhammad?

Why do Jews and Arabs / Muslims hate each other?

davidbrainerd View Post

...[U]nbelieving Jews aren't chosen either.

Everyone is chosen (Jn 3:16). Respond (Ac 17:27).

CrowCross View Post

Especially those that get tossed into the lake of fire.

They chose poorly. 

He Chose Poorly Indiana Jones and the Last Crusade 

CrowCross View Post

There was no choice involved...

Everyone gets a choice (Josh 24:15, Joe 3:14). 

See:

Does God Elect Everyone?

Replacement Theology