Sola Scriptura & Hermeneutical Anarchy
The Protestant
Reformation was necessary. The Roman Catholic Church
had departed from the word of God.
See:
Roman Catholic Traditions
Reformation Time Line
Hermeneutics
[Divine Forgiveness: Joyful Assurance or False Hope?
Proclaiming the Gospel Ministries] "Anyone who has read the Bible knows that
man's greatest problem is sin. There is a day of judgment coming when God's holy
anger will be poured out on unforgiven sinners. Since no one can escape God's
justice, man's greatest need is divine forgiveness. Every other human need in
this life pales in comparison with our need to be forgiven of the eternal debt
for our sins. Without God's forgiveness, we would all be destined for a fiery
furnace with absolutely no hope of escape. God created man to exist forever,
either eternally separated from Him in hell because of sin, or eternally
reconciled to Him in heaven because of His forgiveness. Those who have
experienced God's forgiveness are blessed with an everlasting joy and a peace
that surpasses all understanding. However there are many who have never been
forgiven because they have been deceived about this most important doctrine.
There is no excuse for being deceived because God's word sets forth the truth
plainly for everyone to see. The Scriptures reveal how God graciously forgives
sins completely and forever..."Repentance for forgiveness of sins should be
proclaimed in His name to all the nations (Luke 24:47)."" Full text:
Divine Forgiveness: Joyful Assurance or False Hope?
[The Protestant Reformation was necessary (Blosser).] "Off-topic...Try again."
Scripture should be compared with
scripture (not man's opinion) (1
Co 2:13).
Your author would like us
to
believe him.
Jesus taught from the scriptures (Lk
24:27). His followers should, too. We search
the scriptures to find out what is true (Ac
17:11)
"Every verse of the Bible means exactly what the author intended it to mean..."
Full text:
How to Interpret the Bible by Darrell Ferguson
See:
Hermeneutics
[Catholicism - An Extension of Judaism Proclaiming the Gospel Ministries]: "Many
professing Christians believe their sins can not be forgiven until they confess
them. This is due in part to the deceptive influence of Roman Catholicism.
Catholics are required to confess specific mortal sins to priests and then make
satisfaction for them before they can be forgiven (Catechism of the Catholic
Church [CCC], 1459). In many ways the Roman Catholic religion is an extension of
Judaism under the old covenant. Jews were required to confess specific sins and
bring guilt offerings to the Lord for them (Lev.
5:5-6). They depended upon a sacrificial
priesthood for the forgiveness of sins. Catholics have the same dependence upon
their priesthood. "Only priests can forgive sins in the name of Christ" (CCC,
1495).
Under the Old Covenant, sins were covered by the sacrifice of animals, but the
sacrifices could never make Jews perfect. In the same way, the Sacrifice of the
Mass can never make Catholics perfect, which is why the Mass must be repeated
every day. However, under the New Covenant of Christ's blood, His one sacrifice
has made perfect forever those who are being sanctified (Heb.
10:14)." Full text:
Catholicism - An Extension of Judaism
"...[Y]our oral tradition."
We obey the word of God (1 Pe 3:1, Jn 1:1).
"In the New Testament Christ is obedient to God (Rom.
5:19;
Phil. 2:8;
Heb. 5:8), and Christians
are called to obedience of faith (Rom.
1:5;
16:26), obedience to
Christ (John
3:36;
Heb. 5:9), and obedience
to the gospel (Rom.
10:16;
1 Pet. 4:17)." Achtemeier,
Paul J. ; Harper & Row, Publishers ; Society of Biblical Literature: Harper's
Bible Dictionary. 1st ed. San Francisco : Harper & Row, 1985, S. 717
"You are not saved by the plan of salvation. You are saved by the man of
salvation." ~ Adrian Rogers
[Opposition to God's Word Proclaiming the Gospel Ministries]: "As with so many
other Catholic doctrines, Rome's teachings on confession and forgiveness stand
in opposition to the Word of God. The following fallacious teachings are found
in the Catechism of the Catholic Church, paragraphs 1423 to 1498. Through the
sacrament of Penance, Catholics make "the first step in returning to the Father
from whom one has strayed by sin." Christ instituted the sacrament of Penance
for all sinful members of his Church who, since Baptism, have fallen into grave
sin, and have thus lost their baptismal grace. The sacrament of Penance offers a
new possibility to convert and to recover the grace of justification. This
sacrament is the second plank of salvation after the shipwreck which is the loss
of grace. This second conversion is necessary because sin is a rupture of
communion with God. Penance is the only ordinary means of reconciliation with
God and with the Church. The authority of priests is expressed in Christ's
solemn words to Simon Peter: "I will give you the keys of the kingdom of heaven,
and whatever you bind on earth shall be bound in heaven, and whatever you loose
on earth shall be loosed in heaven" (Mat.
16:19). "Bind and loose" means whomever you
exclude from your communion, will be excluded from communion with God; whomever
you receive anew into your communion, God will welcome back into his.
[God's Promise of Forgiveness] In those few Catholic teachings, we see many
denials of God's promises. His Word reveals that those who have been born of God
through faith in Jesus Christ will never be separated from the love of God (Rom.
8:33-39). At the cross God forgave all the sins
of all believers. They are all gone, completely forgiven and forever forgotten:
the sins against God, against man, against the body, against the law, the sins
of commission and the sins of omission, the sins in the past and the sins in the
future (Col.
2:13-14). All are removed as far as the east is
from the west (Psalm
103:12). This forgiveness is given freely to
those who repent and believe the Gospel (Luke
24:47;
Acts 10:43). Once sinners
have been reconciled to God, future sins can never cause death or separation
because God no longer counts sins against them (2
Cor. 5:19). The Bible never speaks of falling
in and out of fellowship with God. It never speaks of "a new possibility to
convert and recover the grace of justification." Justification is eternal and
conversion is a work of the Holy Spirit who, along with Christ, guarantees the
relationship will never be broken (Heb.
10:14,
13:5;
Eph. 1:13-14)." Full
text:
Opposition to God's Word/God's Promise of Forgiveness
Also see:
Once Saved Always Saved?
"...[S]erpent would like us all to believe him..."
Truth is truth independent from me (
Ac 5:29, Mt 15:9)."...[Y]our preferred interpretations..."
"You keep using that word. I do not think it means, what you think it means." ~
Inigo Montoya
Objective truth comes from God's word
not man's opinion.
"Roman Catholicism vs. historical, biblical Christianity: "We have different
authorities, we believe different gospels, we worship different Christs, we are
led by different spirits and we are on different paths to eternity. Compare this
with the unity the apostle Paul described with those who are in one body and one
......Spirit, with one hope; one Lord, one faith, one baptism, on God and Father
of all who is over all and through all and in all (Eph
4:4-6)..." Full text:
No Idolatry and False Teaching
[The Origin of Penance Proclaiming the Gospel Ministries]: "The Catechism gives
the following history of how the ungodly practice of penance originated. During
the first centuries the reconciliation of Christians who had committed
particularly grave sins after their Baptism, (for example, idolatry, murder, or
adultery) was tied to a very rigorous discipline. Accordingly, penitents had to
do public penance for their sins, often for years, before receiving
reconciliation. During the seventh century, Irish missionaries took to Europe
the "private" practice of penance, which does not require public and prolonged
completion of penitential works before reconciliation with the Church. From that
time on, the sacrament has been performed in secret between penitent and priest.
This new practice envisioned the possibility of repetition and so opened the way
to a regular frequenting of this sacrament. It allowed the forgiveness of grave
sins and venial sins to be integrated into one sacramental celebration (CCC,
1447).
[The Lord's Prayer] Catholics point to the Lord's prayer as the scriptural
authority for the sacrament of Penance. When Jesus taught the Jewish disciples
how to pray, His prayer included: “forgive us our debts, as we also have
forgiven our debtors” (Mat.
6:4). Then Jesus gave this condition: "if you
do not forgive men, then your Father will not forgive your transgressions” (Mat.
6:15). Is forgiveness of sins still conditional
today? No! Jesus taught this under the old covenant which was not fulfilled
until His death. In the old covenant, blessings and forgiveness were conditional
on man's obedience to God. Repeatedly God said: "if you...then I." One example:
"'If...you do not obey Me, then I will punish you seven times more for your
sins" (Lev.
26:18).
Jesus is now the mediator of a new covenant. At the last supper He said: "this
is My blood of the new covenant, which is poured out for many for forgiveness of
sins" (Mat.
26:28). Now we are called to "forgive each
other, just as God in Christ also has forgiven you" (Eph.
4:32). Those who trust the blood of Jesus are
forgiven forever, because His sacrifice was perfect, His Father was satisfied,
His resurrection was proof, justice was served, death was defeated and the
Spirit was sent to guarantee an eternal inheritance!" Full text:
The Origin of Penance/The Lord's Prayer
Why bother with a hermeneutic if you are going to believe all that Rome teaches? Ac 17:11
"Why bother with a hermeneutic if you are just going to believe all that your preferred non-Catholic doctrinal tradition teaches?"
We don't have a middleman (Ex
19:6;
1 Pe 2:9,
Heb 4:16).
See:
No Mediator
What to "Do"
[Truth is truth independent from me (Ac 5:29, Mt 15:9).] "Good, then we can all go ahead and ignore serpent's theological preferences and opinions..."
Isn't that what you do every day? Jer 8:9
"...[W]hat do you think of the N.T. teaching that instruction about the laying on of hands is fundamental Christian doctrine?..."
If you lay hands on someone, you'll only give them your germs.
[We don't have a middleman.] "Heb 6:1, 2...Ac 8:17, 19:6" [27 Dec 2011 21:27:40]
Heb 6:1, 2, Ac 8:17, 19:6 McGee, MacArthur
"[C]ould you actually respond to Heb 6:1,2? cf. Acts 8:17, Acts 19:6"
See above.
"[A]bove" didn't respond. [D]o you agree that instructions about laying on of hands is fundamental Christian doctrine? Heb 6:1,2"
Argument Ad Nauseam or Ad infinitum (Repetition)
Let the reader decide (Eph
4:14).
link
Sola Scriptura & Hermeneutical Anarchy