A Sermon Delivered On Sunday Morning, March 7, 1869, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

Have you kept the old way which wicked men have trodden? Who were cut down out of time, whose foundation was overflown with blood: who said to God, “Depart from us”: and what can the Almighty do for them? (Job 22:15-17)

1. “Have you kept the old way?” Antiquity is no guarantee for truth. It was the old way, but it was the wrong way. If our religion is to be settled by antiquity, we shall soon revert back to the worst form of idolatry, for we must needs become Druids. It is not always that “the old is better.” Sometimes, by reason of the depravity of human nature, the old is the more corrupt. The oldest of all would be the best, but how shall we come to it? Adam was once perfection—but how shall we regain that state? Old, exceedingly old, is the path of sin and the path of error, for sin is as old as the father of lies. Antiquity is, moreover, no excuse for sin. It may be that men have long transgressed, but the frequency of rebellion will not mitigate the treason before the eternal throne. If you know better, it will not stand you in any stead that God winked at the ignorance of others in former ages. If you have had more light than they, you shall have more severe judgment than they; therefore do not plead the antiquity of any evil custom as an excuse for sin. It was an old way, but those who ran in it perished in it just as surely as if it had been a new way of sinning entirely of their own invention: antiquity will be no consolation to those who perish by following evil precedents. It will serve no purpose for lost souls, that they sinned as thousands sinned before them; and if they shall meet long generations of their ancestors, lost in the same overthrow, they shall by no means be comforted by such grim companionship. Hence, it becomes all of us to examine whether those religious dogmas which we have accepted on account of their apparent venerableness of age and universality of custom, are indeed the truth. We are not among those who believe that the traditions of the fathers are the ultimate tests of truth. We have heard the voice which says, “To the law and to the testimony; if they do not speak according to this word, it is because there is no light in them.” We would not affect novelty for its own sake—that would be folly; neither will we adore and venerate antiquity for its own sake, for that would lead us into idolatry, and superstition. Is the thing right? then follow it, though you have discovered it only yesterday; is it wrong? then, though the road had been trodden by sinners of the first ages, yet do not pursue it unless you desire to meet with the same end as they. Search and look to your creeds, your worships and your customs, for this world has long enough been deluded by hoary superstitions. Search, my hearer, search and look very carefully within your heart, for you may be deceived, and it would be a pity if it should be so with you, while there are such opportunities given to you to discover and rectify your mistakes.

2. We shall now, this morning, in the words of the text, look at the old way of wicked men, observe it carefully, and consider it well. There shall be three points this morning, the way, the end, and the warning.

3. I. The first shall be THE WAY—“the old way which wicked men have trodden.”

4. First, what it was. There is no doubt that Eliphaz is here alluding to those who sinned before the flood. He is looking to what were ancient days to him. Living as he did, in what is olden time to us, his days of yore were the days beyond the flood, and the old way he speaks of is the way and conduct of sinners before the world was destroyed by water.

5. Now this way, in the first place, was a way of rebellion against God. Adam, our first parent, knew God’s will; that will ought not to have been irksome to him. The command was a very easy one; the denial of the one tree to him should have been no great loss. He ought to have been well content when all the rest of the garden was his own leasehold, to have let that one tree belong to the Great Freeholder of all; but he set his will in direct antagonism to the will of the Most High. The sin itself looked small, the act of picking the forbidden fruit appeared to be trivial, but within the loins of it lurked a dark hostility to the mind of God, which led to open breach of the Lord’s command. That is the way in every transgressor’s case, for every sinner is a