A Sermon Delivered On Sunday Morning, October 15, 1871, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

But one thing is needful (Luke 10:42)

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1. We have no difficulty whatever in deciding what that one thing is. We are not allowed to say that it is the Saviour, for he is not a thing; and we are not permitted to say that it is attention to our own salvation, for, although that would is true, it is not mentioned in the context. The one thing needful evidently is what Mary chose — that good part which should not be taken away from her. Very clearly this was to sit at Jesus’ feet, and hear his word. If anything is plain at all in Holy Scripture, it is most clear that this is the one thing needful, to sit at Jesus’ feet and hear his word. This and nothing less, this and nothing more.

2. The mere posture of sitting down and listening to the Saviour’s word was nothing in itself: it was what it indicated. It indicated, in Mary’s case, a readiness to believe what the Saviour taught, to accept and to obey — indeed, to delight in, the precepts which fell from his lips. And this is the one thing needful. He who has it has the spirit of grace and life. To sit at Jesus’ feet implies submission. Such a one is no longer resisting his power; he has cast down the weapons of his rebellion, and has come humbly to acknowledge the Redeemer as Lord and King in his soul. This is needful — absolutely needful; for no rebel can enter the kingdom of heaven with the weapons of rebellion in his hands. We cannot know Christ while we resist Christ: we must be reconciled to his gentle sway, and confess that he is Lord, to the glory of God the Father.

3. To sit at Jesus’ feet implies faith as well as submission. Mary believed in what Jesus said, and, therefore, sat there to be taught by him. It is absolutely necessary that we have faith in the Lord Jesus Christ, in his power as God and man, in his death as being expiatory, in his crucifixion as being a sacrifice for our sins. We must trust him for time and for eternity, in all his relationships as Prophet, Priest, and King. We must rely upon him; he must be our hope, our salvation, our all in all. This one thing is an absolute necessity: without it, we are undone. We must have a believing submission, and a submissive faith in Jesus or perish.

4. But sitting at Jesus’ feet implies, also, that having submitted and believed, we now desire to be his disciples. Discipleship is too often forgotten; it is as needful as faith. We are to go into all the world and disciple all nations, baptising them into the name of the Father, and of the Son, and of the Holy Spirit. A man cannot be saved unless he becomes a student in the school of Christ, and a student, too, in a practical sense, being willing to practise what he learns. Only he who does the Master’s will knows his doctrine. We are, if we have chosen the good part, sitters at the feet of Jesus, just as Saul of Tarsus sat at the feet of Gamaliel; Christ is to us our great Instructor, and we take the law from his lips. The believer’s position is that of a pupil, and the Lord Jesus is his teacher. Unless we are converted and become as little children, we can in no wise enter into the kingdom of heaven. Sitting at the feet of Jesus indicates the childlike spirit of true discipleship; and this is the one thing needful: there is no salvation apart from it.

5. It also meant, service, for although Mary was not apparently engaged in waiting upon Christ as Martha was, yet she was, in very truth, ministering to him in a deeper and truer sense. No one gives greater joy to a public speaker than an attentive listener; no one serves a teacher better than he who is an apt and attentive scholar. The first duty, indeed, of the student to the tutor is that he is cheerful in accepting, and diligent in retaining, what is taught. In this sense, Mary was really waiting upon Christ in one of his loftiest capacities, namely — that of a teacher and prophet in the midst of Israel. In that same spirit, had the Master only intimated it, she would have risen to wash his feet, or anoint his head, or wait at table, as Martha did; but she would, while she was performing these active duties, have continued spiritually in her first posture; she could not, of course, have continued literally sitting at the feet of the Saviour, but her heart would have remained in the condition which that posture indicates. She was in the most suitable position for service, for she waited to hear what her Lord would have her do. We must all be servants, too; just as we have been servants of unrighteousness, so we must by grace submit ourselves to the rules of Jesus, and become servants of righteousness, or else, we miss the one thing that is indispensable for entrance into heaven.

6. Sitting at the feet of Jesus, also, signifies love. She would not have been sitting there at ease and happy in mind, if she had not loved him. There was a charm in the very tone of his words to her. She knew how he had loved her, and, therefore, each syllable was music to her soul. She looked up again and again, I do not doubt, into that dear face, and often caught the meaning of the words more readily as she read his countenance, saw his eyes often suffused with tears, and always bright with holy sympathy. Her love for his person made her a willing student, and we must be the same. We must not learn from Christ like unwilling truant boys, who go to school and must have learning flogged into them; we must be eager to learn; we must open our mouth wide so that he may fill it, like the thirsty earth when it needs the shower, our soul must take a break for the longing it has towards his commandments at all times. We must rejoice in his statutes more than gold, yes, than much fine gold. When we are moved by this spirit, we have found the one thing needful.

7. Having laid before you the meaning of the text, that to sit at Jesus’ feet is the one necessity, for a literal translation of the text would be — “of one thing there is a necessity”; let us take the text as it stands, and notice in it four things. The first is a word of consideration: the disjunctive conjunction, “but.” The Saviour asks us to pause and think. He says, “but one thing is needful.” Then there comes a word of necessity: “one thing is needful.” Thirdly, a word of concentration: “one thing is needful”; and then a word of immediacy: “one thing is needful” — needful now, at once.

8. I. To begin, then, here is a word of CONSIDERATION, which, as I have already said, is interjected into the middle of our Lord’s brief word to Martha.

9. Martha is very busy; she is rather quick tempered also, and she speaks to the Saviour somewhat shortly; and the Master says, “Martha, Martha,” — very tenderly, kindly, gently, with only the slightest tinge of rebuke in his tone — “Martha, Martha, you are careful and troubled about many things — but, but, but, but, but, wait for awhile, and hear.” That wise and warning “but” may be very useful for many here. You are engaged today in business; you are very diligent in it. You throw your whole energy into your business, as you must, if you wish to succeed. You rise up early, and you sit up late. Shall I say a word that should discourage your industry? I will not; but, but is there nothing else? — is this life all? Is making money everything? Is wealth worth gaining merely for the sake of having it said, “He died worth fifty thousand pounds?” Is it so?

10. Perhaps, you are a very hard working man. You have very little rest during the week, and in order to bring up your family comfortably, you strain every nerve; you live as you should, economically, and you work diligently; from morning until night the thought with you is, “How shall I fill these many little mouths? How shall I bring them up properly? How shall I, as a working man, pay my way?” Very right; I wish all working men would be equally thoughtful and economical, and that there were fewer of those foolish spendthrifts who waste their substance when they have it, and who, the moment there is a frost, or they are unemployed, become paupers, loafing upon the charity of others. I commend your industry, but, but, but, at the same time, is that all? Were you made only to be a machine for digging holes, laying bricks, or cutting out pieces of wood? Were you created only to stand at a counter and measure or weigh out goods? Do you think your God made you for that and that only? Is this the chief end of man — to earn so many shillings a week, and try to make ends meet with it? Is that all immortal men were made for? As a man with a soul, capable of thought and judgment, and not a mere animal like a dog, nor a machine like a steam engine, can you stand up and look at yourself, and say, “I believe I am perfectly fulfilling my destiny?” I ask this morning to interject that quiet “but,” right into the middle of your busy life, and ask time from you for consideration, a pause for the voice of wisdom, so that a hearing may be granted her. Business? Labour? Yes, but there is a higher bread to be earned, and there is a higher life to be considered. Hence the Lord frames it, “Do not labour for the food that perishes,” that is to say, not for that first and foremost; “but for what endures to eternal life.” God has made man so that he may glorify him; and whatever else man accomplishes, if he does not attain to this purpose, his life is a disastrous failure. But a man will fail to reach that goal, and make eternal shipwreck, unless he comes to sit at Jesus’ feet; there and there only can he learn how to sanctify his business and to consecrate his labour, and so produce for God, through his grace, what is due to him.

11. Now, I have spoken thus to the busy, but I might speak, and I should have certainly as good a claim to do so, to these who are lovers of pleasure. They are not encumbered with much serving; rather, they laugh at those who encumber themselves about anything. They are merry as the birds, their life is as the flight of a butterfly, which lightly floats from flower to flower, according to its own sweet will; with neither honeycomb to make, nor hive to guard. Now, you carefree young man, what does Solomon say to you? “Rejoice, oh young man, in your youth; and let your heart cheer you in the days of your youth; but” — there comes in a pause, and the cool hand of wisdom is laid upon the hot brow of folly, and the youth is asked to think for awhile — “but know, that for all these things, God will bring you into judgment.” It cannot be that an immortal spirit was made for frivolities; an immortal soul spending all her fires on the playthings of the world, “resembles ocean into tempest tossed, to waft a feather, or to drown a fly.” So great a thing as an immortal soul could not have been made by God, with no higher object than to spend itself upon trifles light as air. Oh, pause for awhile, you careless, godless one, and hear the voice that says to you, “but.” There is something more than the fool’s laugh, all thing’s are not a comedy; death is serious, and heaven and hell; and should not life be? The charms of music, the merriment of the carefree assembly, the beauties of art, and the delights of banqueting — there must be something more for you than these; and something more must be required of you than that you should waste from morning until night your precious time upon nothing except to please yourself. Stop, stop, and let this admonitory “but” sound in your ears.

12. Moreover, I take the liberty to address the same word to religious people, who, perhaps, need it as much as others. They will, of course, agree with anything I can say about the mere worldling or the profligate; but, will they listen to me when I say to them, “You are very diligent in your religion, you are attentive to all its outward rites and ceremonies, you believe the articles of your church, you practise the ceremonies ordained by its rulers; but, but, do you know that all this is nothing, unless you sit at Jesus’ feet?” We may do what the church tells us, and never do what Christ tells us, for these may be different things; and the church is not our Saviour, but Christ. We may believe what a certain creed tells us, but not believe what Jesus teaches; for our creed and Christ may be two very different things. Indeed, and we may believe even what the Bible itself teaches to us, or think we believe it; but, if our heart has never submitted itself to the Teacher himself, in order to sit at his feet, and obediently receive the truth from him, our religion is altogether vain. Traditional religion is not submission to Christ, but to custom. Obedience to a denomination is not obedience to Jesus himself. How I wish that all professing Christians would bring themselves to an examination, and enquire, “Do I really believe in the person of my Lord, and accept him as my Teacher? Do I study the Word of God to learn the truth from him, and not accept it blindly and second hand from my minister, or my parents, or the church of the nation, or the creed of my family?” We go to Jesus for teaching, desiring with our hearts to be taught by his book and his Spirit, cheerfully agreeing in all things to shape our faith to his declaration, and our life to his rule. For us, there must be no spiritual lawgiver, and no infallible Rabbi, except the Blessed One, whom Magdalene called “Rabboni,” and whom Thomas greeted as, “My Lord and my God.”

13. Yes, and let me say, even to those of you who can honestly declare that Christ is your sole confidence, it is possible for you to forget the necessity of sitting at his feet. You, dear brethren, are looking to his precious blood alone for your salvation, and his name is sweet to you, and you desire in all things to be conformed to his will. So far it is well with you, for in this you have a measure of sitting at his feet; but so had Martha; she loved her Lord, and she knew his word, and she was a saved soul, for “Jesus loved Mary, and Martha, and Lazarus”; but you have not perhaps so much of this needful thing as Mary had, and as you ought to have. You have been very busy this week, and have drifted from your moorings; you have not lived with your Lord in conscious fellowship; you have been full of care and empty of prayer; you have not committed your sorrows to your loving friend; you have blundered on in duty without asking for his guidance or assistance; you have not maintained, in your Christian service, the communion of your spirit with the Well Beloved, and, if such has been the case, let me say “but” to you, and ask you, as you sit here this morning, to take a little break in your Sunday School teaching or your street preaching, or whatever else it is that you are so laudably engaged in, and say to yourself: “To me, as a worker, the one thing needful is to keep near my Lord, and I must not allow the watering of others to occupy me so much as to neglect my own heart, lest I should have to say ‘woe is me, they made me keeper in the vineyards, but I have not kept my own vineyard.’ ” To the saints, as well as to others, the one thing needful is to sit at Jesus’ feet. We are to be always learners and lovers of Jesus. Departure from him, and independence from him, let them not once be named among you. It is weakness, sickness, sin, and sorrow for a believer to leave his Lord and become either his own leader or reliance. We are only safe while we remain humbly and gladly subservient to him. You see, then, that this word “but” suggests a very useful and salutary pause to us all. May God help us to benefit by it.

14. II. Secondly, our text speaks of NECESSITY — one thing is a necessity.

15. If this is proven, it overrides all other considerations. We are nearly right when we say proverbially, “Necessity has no law.” If a man steals, and it is found that he was dying of hunger, he is always half forgiven, and charity has been known to excuse him altogether. Necessity has been frequently accepted as a good excuse for what else might not have been tolerated; and when a thing is right, and necessity backs it, then indeed the right becomes imperative, and pushes to the front to force its way. Necessity, like hunger, breaks through stone walls. The text claims for sitting at Jesus’ feet that it is the first and only necessity. Now, I see all around me a crowd of things alluring and fascinating. Pleasure calls to me; I hear her siren song — but I reply, “I cannot regard you, for necessity presses upon me to listen to another voice.” Philosophy and learning charm me: I would gladly yield my heart to them; but, while I am still unsaved, the one thing needful demands my first care, and wisdom asks me to give it. Not that we love human learning less, but eternal wisdom more. Pearls? Yes, Emeralds? Yes; but food, in God’s name — food at once, when I am starving in the desert! What is the use of ingots of gold, or bars of silver, or chests of jewels, when food is lacking! If one thing is needful, it devours, like Aaron’s rod, all the matters which are merely pleasurable. All the fascinating things on earth may go, but we must have needful things. If you are wise, you will always prefer the necessary to the dazzling.

16. All around us are a thousand entangling things. This world is very much like the pools we have heard of in India, in which grows a long grass of so clinging a character that, if a man once falls into the water, it in almost certain death, for only with the utmost difficulty could he be rescued from the meshes of the deadly, weedy net, which immediately wraps itself around him. This world is even so entangling. All the efforts of grace are needed to preserve men from being ensnared with the deceitfulness of riches and the cares of this life. The ledger demands you, the bank journal wants you, the shop requires you, the warehouse bell rings for you; the theatre invites, the ballroom calls: you must live, you say, and you must have a little enjoyment, and, consequently, you give your heart to the world. These things, I say, are very entangling; but we must be disentangled from them, for we cannot afford to lose our souls. “What shall it profit a man if he gains the whole world and loses his own soul?” If a ship is going down, and a passenger carries his gold in a bag, and he is wearing a costly cloak, see how he acts. Off goes the garment when he knows that he cannot possibly swim with it on him. No matter though it is lined with miniver and is made of most costly fabric, he throws it off; and, as for his bags of treasure, with many a regret he flings them down upon the deck, for his life is dearer than they are. If he may only save his life, he is willing to lose all else besides. Oh, sirs!, all entangling things must be given up for the one thing needful. You must lay aside every weight, and the sin that so easily besets you, if by any means the one thing needful may be yours.

17. There are many things very puzzling, and some people have a strange delight in being bewildered. It is in astonishing the many letters I receive and interviews I am asked to give, in order to clarify in people’s minds the doctrine of predestination and the fact of free agency; and equally remarkable is the way in which young people, and old people too, will pick out extremely difficult texts, perhaps relating to the Second Advent, or to the battle of Armageddon, and they need to have these explained to them before they will believe the gospel. I think it is utterly useless to begin upon such things with those who are unsaved. One thing is needful, sir, and that is by no means a puzzling matter; it is plainly this, that you submit yourself to Jesus Christ and sit at his feet. That is needful: as for the doctrines of election and the second advent, they are important, but they are neither the most essential nor the most pressing. The one thing needful for a seeking soul is that it receives Jesus and becomes submissive to him, sitting as a disciple at his feet and as a servant doing his will. It is true there is the ninth chapter of Romans in the Bible, and it is a precious chapter: but the seeking sinner should take care to read first the third chapter of John, and until he has mastered that, he had better leave Romans alone. Go first to the business which concerns your salvation; attend to that, and when all is right with you, then, at Jesus’ feet, you will be in the best possible position to learn all that can be learned about the higher mysteries and the deeper truths.

18. Moreover, there is much that is desirable, very desirable — desirable in the highest spiritual sense; but it must be second to what is needful. If I read the experience of men who have known their own hearts and mourned before the Lord, I wish that I had as deep a sense of sin as they had; or, I read the story of saints who have lived the angelic life, and even here on earth have dwelt with Christ and walked the golden streets in fellowship with him, I wish I could rise to all their heights; but for all that, if my soul is still polluted with sin, for me the one thing needful is cleansing by the Redeemer’s blood; I must at once believingly yield to Jesus, for this is of necessity, and the desirable things will come to me afterwards, if I sit down at Jesus’ feet. So near the source of all good things, it will be easy to be enriched with all knowledge and grace, but our first business is to get there, and by the Holy Spirit’s blessing we may come there without either the deep experience or the elevated feelings we have described; we may come just as we are, all guilty and lost, and submit ourselves to the Saviour. Having done that, we are in the best position for spiritual attainments — yes, they shall surely be ours. Let the heart yield itself to Jesus, and all is well. When he becomes our leader and commander, our sole reliance and sure confidence, it is well with us: we have all that is needful, and the pledge of all that is desirable.

19. Tell us it is a necessity, and everything else must give way: necessity overrules all else. Now, why is it that sitting at Jesus’ feet is a necessity? It is so, because it is needful for us to have our sins forgiven; but Jesus will never forgive the proud rebel. If he will not take Jesus to be a Master, the sinner cannot have him to be a Saviour. As long as we rebel against him, we cannot be saved by him. We must have submission, by repentance and faith or our transgressions will remain upon us to our everlasting ruin. It is necessary, because we must have our inbred sins overcome; but no one can stop corruption in a man except Christ, who has come to destroy the work of the devil, and to save his people from their sins. Jesus, the seed of the woman, is the only power that can crush the serpent’s head. Only at the feet of Jesus can the divine power be gained which works in us holiness and sanctifies us practically; therefore, since you must be purified or you cannot enter heaven, you must come to Jesus’ feet. Moreover, it is at the feet of Jesus that the soul’s ignorance is removed; and since ignorance concerning ourselves and our God must be taken from us, we must be taught by him. God is “our light and our salvation”; our light first, and our salvation as a result. We must have the light. The spiritually blind man cannot enter heaven, he must have his eyes opened, but Jesus alone can work that miracle of grace. Neither can we receive true light except from him, for he is “the true light, who illuminates every man who comes into the world”; none are ever enlightened, except by him. “In him is light — all light; and the light is the light of men.” Since God is the mind of the world, he who does not have God is demented; and since Christ is the light of the world, he who does not believe in him remains in darkness even until now. We must come, then, and yield ourselves unreservedly to Jesus, worshipping him, trusting him, and obeying him, — in a word, we must sit at his feet, and hear his word; otherwise, we shall remain in darkness and in death.

20. In order to enter heaven, it is necessary that our nature should become like the nature of Christ. This earth is for those who bear the image of the first Adam; but the new heaven and the new earth are for those who bear the image of the second Adam. We must, by some means, acquire the nature of the second and heavenly Adam, and this must be performed in us by regeneration, and developed by acquaintance with him. By sitting at his feet, and beholding him, we become changed into the same image from glory to glory even as by the Spirit of the Lord. If we reject the Lord Jesus as our trust, teacher, and example, we have no new life, we are not new creatures in Christ, and we can never be admitted within the holy gates where those alone reside who are fashioned after his likeness. We must, then, sit at his feet; it is absolutely necessary, and, without it, our whole life will be a complete failure; we may make money, but we shall lose our souls; we may gain honour, but shall have come short of the glory of God; we may enjoy pleasure, but we shall forfeit the pleasures which are at God’s right hand for evermore; we may have done some service for our country, but to our God, and the higher country, we shall have rendered no service, for we cannot serve God if we will not obey Christ. “He who does not honour the Son, does not honour the Father who has sent him.” This life is a blank, a long rebellion, to the man who does not submit to Jesus, and the life for ever hereafter will be darkness and confusion; as darkness itself, a land of sorrow, and of weeping and of wailing, and of gnashing of teeth, a land of despair, upon which no star shall ever shine, or sun shall ever rise. Woe, woe, woe, woe to the Godless, Christless spirit that passes across the river of death without a hope. Woe, woe, woe, woe eternally to the soul that will not sit at the feet of Jesus! He shall be trodden beneath his feet in his anger, and crushed in his hot displeasure. May God grant that may never be our portion. To sit at Jesus’ feet is the one thing needful then.

21. And, brethren, let me just say, and leave this point, it is needful for every one of you. It is not just some of us who must be there, but all. The wisest must become fools to learn from him, or they are fools; the most educated and cultured mind must submit to this further culture, or else it is nothing but a barren waste in his sight. One thing is a necessity for you all, high or low, rich or poor, queen or beggar — you must sit at Jesus’ feet; and all must equally accept his teaching, or you know nothing that can save you.

22. Some things in this world are necessary, after a measure, but this is necessary without measure; it is infinitely needful that you sit at Jesus’ feet, needful now, needful in life; needful in life for peace, in death for rest, and in eternity for bliss. This is always needful. Many things have their uses for youth, others do not become valuable until old age; but one thing, the one thing, is needful for childhood, and needful for palsied age; it is needful for the ruddy cheek, and the active limb, and needful upon the sickbed; needful in the world, and in the church needful everywhere, and always. In the highest and most emphatic sense, “one thing is needful.”

23. III. So much about the necessity, the next word is CONCENTRATION: “One thing is needful.”

24. I am glad it says “one thing,” because a division of purposes and objects is always weakening. A man cannot follow two things well. Our life flood does not suffice to fill two streams or three; there is only enough water, as it were, in our life’s brooklet, to turn one wheel. It is a great pity when a man fritters away his energies by being “everything by turns, and nothing for long”; trying all things, and mastering nothing. Oh, soul, it is well for you that there is only one thing in this world that is absolutely necessary, give your whole soul to that. If other things are necessary in a secondary place, “Seek first the kingdom of God and his righteousness, and all these shall be added to you.”

25. One thing is needful, and this is well arranged for we cannot follow two things. If Christ is one of them, we cannot follow another. Is it not written, “No man can serve two masters, either he will hate the one and love the other, or cleave to the one and despise the other. You cannot serve God and mammon?” Not only would it be very weakening for you to attempt to serve both, but it is absolutely impossible that you should do so. Jesus Christ is a monopoliser of human hearts, he will never accept a portion of our manhood. He bought us altogether, and he will have all of our personality. Christ must be everything, or he will be nothing. He does not love Christ who loves anything as well as Christ, neither does he trust him who trusts in anything besides. Christ must reign alone. “Jesus only,” must be the motto of our spirits. It is well for us, therefore, that only one thing is necessary, for only one thing is possible.

26. It is an unspeakable mercy that the one thing needful is a very simple one. Little child, you could not climb the mountain, but you can sit down at Jesus’ feet; you cannot understand hard doctrine, but you can love him who said, “Permit the little children to come to me, and do not forbid them, for of such is the kingdom of heaven.” Unlearned man, you who have no time to acquire earthly lore, if the one thing needful were something that belonged only to the learned, alas for you; but if you cannot teach, it is not needful that you should, it is only needful that you should learn. Take the Incarnate Wisdom to be your Master, and sit as a little child at his feet to learn with all your heart. That is all he asks of you. Men will have it that they must do something to be saved, they must fret and worry like Martha, but after all, the right way is to end your doing and fretting by sitting down content with Jesus’ doing, satisfied with his righteousness and with the merit of his precious blood. The one thing needful is very easy, except for proud hearts, which cannot brook to accept everything gratis, and to be beholden to sovereign mercy. To the poor in spirit it is not only simple but sweet to sit at Jesus’ feet. I would ask nothing except what he makes me, I would have nothing except what he gives me, I would ask nothing except what he promises me, I would trust in nothing except what he has done for me, and I would desire nothing except what he has prepared for me. To sit at Jesus’ feet in humble submission and quiet rest, he the master and I the little child, I the vessel waiting to be filled, and he my fulness, I the mown grass, and he the falling dew, I the rain drop, and he the sun who makes me glisten in life with diamond brilliance, and then exhales me in death to be absorbed in him; this is all in all to me.

27. Let us notice that, although this is only one thing, and so concentrated, yet it is also comprehensive and contains many things. Do not imagine that to sit at Jesus’ feet is a very small, unmeanful thing. It means peace, for those who submit to Jesus find peace through his precious blood. It means holiness, for those who learn from Jesus learn no sin, but are instructed in things lovely and of good repute. It means strength, for those who sit with Jesus, and feed upon him, are girded with his strength; the joy of the Lord is their strength. It means wisdom, for those who learn from the Son of God understand more than the ancients, because they keep his statutes. It means zeal, for the love of Christ fires hearts that live upon it, and those who are much with Jesus become like Jesus, so that the zeal of the Lord’s house eats them up. If we say that in an army the one thing needful is loyalty to the sovereign, we know what that means; for the loyal soldier will be sure to be obedient to his officers, and if attached to his sovereign, he will be brave in the day of battle, and do his duty well. If we said that the one thing needful in a family was love, we should not have required a small thing; for love will place husband and wife in their true position; love will produce obedience in children, and diligence in servants. Let love permeate everything, and other virtues will grow out of it, just as flowers spring from the soil. So when we say that sitting at Jesus’ feet is the one thing needful, we have not uttered a mere truism: it comprehends a world of blessings.

28. And, here I would address a word to the church of God in this country at this present time. She, too, is like Martha, encumbered with much serving. It would be her wisdom, and her strength, if she would become more like Mary, and sit at Jesus’ feet. Just now we need revival. Oh that God would send it! Oh for a mighty flood of spiritual influences, that would bear the stranded churches right out into a sea of usefulness. But how can we have a revival? We shall have it, brethren, when we commune with Christ. When the saints habitually sit at Jesus’ feet they will be revived, and of necessity the revival will spread from them, and the hearts of sinners will be touched.

29. There is great talk nowadays of union; the walls of the various churches, are to be broken down, and the denominations are to be blended. Do not think of it in such a fashion; the only union possible, or desirable, is that we all unite to sit at Jesus’ feet. It is not allowable that we concede one truth and you another; that is not natural charity, but common treason to Christ. We have no right to yield an atom of the truth of God, under the pretence of charity. Truth is no property of ours; we are only God’s stewards, and it behoves us to be faithful to our trust. Neither one church nor another has any right to abate its testimony one jot, if it is true. To alter the statute book of Christ is blasphemy. True union will come when all the churches learn from Christ, for Christ does not teach two things opposed to each other. There are not two baptisms in the Bible; we shall not find two sets of dogmas diametrically opposed to each other. If we give up the various things that are from man, and each of us holds firmly only what is from God, we shall be united in principle and in doctrine; and “One Lord, one faith, one baptism” will once again be emblazoned upon the banners of the church of God. Sit at Jesus’ feet, oh you church of Christ, and true unity will come to you.

30. We hear a great deal about the necessity of controversy. We ought to be ready to answer all that infidels object to, so wise men say. We are to sit down and reply to every absurdity of every fool, and when this labour of Hercules is accomplished, we are to begin again, for by that time new whimsies will be in men’s brains, and new lies will have been forged. Is this so? Am I to do nothing in winning souls and glorifying God, but to spend all my time in finding wind for the nostrils of the wild donkeys of the desert? Well, let those do it who please, we believe that the settlement of all controversy in the church and for the church would come from the Lord himself, if we believed more fully in him, and waited more upon him for guidance, and if we preached the gospel more in his own strength, and in his own Spirit.

31. And, as for missions: we appoint our committees, we amend our plans, and suggest schemes. It is all very well and good, but missions will never flourish until the church, with regard to missions, sits at Jesus’ feet. She will never convert the heathen in her own way — God will give success only when we work in his way. It may be very useful to make translations, and exceedingly beneficial to keep schools; but if I read my Bible correctly, it is not Christ’s way. “Go into all the world, and preach the gospel to every creature,” is the law of Jesus Christ; and when the church everywhere, at home and abroad, takes more earnestly to preaching, when the testimony of the truth is perpetual and incessant, in simple language, and popular speech, then Christ the Lord will look upon the church that like Mary, sits at his feet, and say, “You have done your part,” and the blessing shall follow. “Your work is done, and I will give you your reward.”

32. For all of us, beloved, saints and sinners, one thing is needful: that we always sit, like Mary, at the Masters feet.

33. IV. The last word is IMMEDIACY, and there is no need that we say much upon it.

34. One thing is a necessity, a necessity not for the future only, but for today. It is not written, “it shall be needful,” on certain coming days, to sit at Jesus’ feet; but it is so now. Young man, one thing is necessary for you while you are still young; do not postpone it until advanced years. Christian, it is needful for you today to have communion with Christ; do not think of it as indispensable tomorrow or this evening at the communion table; it is needful now. There are dangers you cannot see, which can only be warded off by present and immediate fellowship with Christ.

35. “One thing is needful.” It is not that it was needful in the past, indeed it was so; but it is needful now. It was needful for me in the days of my sinfulness to submit to Christ, it is, equally needful for me now. However much you advance, oh believer, you never advance beyond this; whatever your experience, or your information, or your maturity for glory, it is still needful to sit at Jesus’ feet. You shall never get into a higher class in the school of wisdom than in the class which Christ teaches; his is the youngest class in the school, but it is the highest class also. It is always needful, every moment needful, that we sit at Jesus’ feet.

36. It is needful, I have already said, for the sinner. Life, and health, and peace will come to him when he becomes a disciple of the Crucified. Oh that he might be made so this very morning. There is life in a look at the Crucified One. To depend entirely upon the sinner’s Saviour is the sinner’s salvation. May God bring you to his feet, dear hearers.

37. But, it is equally needful for the saint. Covered with the fruits of righteousness, his root must still cling to the riven rock. You must never imagine, whatever you have done or whatever you have attained, that you are to leave Mary’s seat; you must still remain there.

38. It is the one thing needful for the backslider. If you have fallen ever so much, you will rise again if you come to the Master submissively and remain with him. It was the sign of the man who had the demon cast out of him, that he was clothed and in his right mind, sitting at the feet of Jesus; it shall show that you, too, are restored when you learn from your Lord. A seat at Jesus’ feet is the place for all Christians to die in, they shall sleep sweetly with their heads in Jesus’ bosom: it is the place for them to live in, for joy and bliss are there.

39. Beloved, I desire for myself never again to be worried with the cares of this church, but to take them all to my Master, and wait at his feet. I do not desire to be troubled about my preaching, nor to be encumbered about anything else under the sun, but to leave all these, as he would have me leave them, in his hands. You who are working in the classes, in the Sunday School or anywhere else, I urge you to attend carefully to your fellowship with Jesus. You cannot slay the enemy by throwing away your sword, and nearness to Christ is your battle axe and weapons of war; you have lost your power when you have left your Lord. One thing is needful — let the rest go. What if we do not have an education? — what if we do not have eloquence? If we live close to Christ, we have something better than all these; if we remain in him, and he remains in us, we shall ask what we wish, and it shall be done for us. If his word remains in us, we shall go and produce fruit, and our fruit shall remain; if he remains in us, we shall enjoy heaven on earth, and be daily preparing for that eternal heaven which is to be our portion. “One thing is needful.” May God grant it to every one of us! — Amen.

[Portion Of Scripture Read Before Sermon — Luke 10]