The Roman Catholic Church & Other Churches

Response to comment [from other]:  "Being catholic isn't synonymous with molesting children..."

It demonstrates how a departure from the word of God leads to wicked behavior by wicked men.  The Roman Catholic Church teaches celibacy for priests which is not a biblical concept.  In fact, it is Jewish tradition that a man should be married before he is considered equipped to take a position of authority in the synagogue (1 Ti 3:2).  Man's wisdom leads to man's perversion (e.g. pedophile priests). 

"What is the difference between Catholics and Protestants?"

Since Cain and Abel, the battle has been one of works vs. faith (e.g. the way of Cain vs. the way of Christ).  It continues today in Roman Catholicism, Judaism, Islam, etc. vs. historical, biblical Christianity. 

Henry Morris said:

Genesis 4:3-5

"...Cain’s “glance” (a better rendering than “countenance”) had been haughty, but now it “fell” and he became bitterly angry. Though perhaps up to this point in life, he may have seemed outwardly pious and obedient toward God, this incident finally revealed the inward pride and resentment that must have been festering in his heart for some time. The resentment was directed not only at God, but also at his brother Abel. Abel was an outward symbol of the fact that Cain’s works were not adequate to get him into God’s presence (since he must obtain Abel’s sheep for this purpose). But Abel in addition, was a prophet, and thus quite possibly had discerned this weakness in his older brother and had been warning him about it. This situation had finally become quite intolerable for such a proud individual as Cain.

Genesis 4:6–8
In spite of Cain’s bitter anger, God graciously promised that he would yet be accepted if he would only “do well,” which undoubtedly meant to “obey His word.” If he continued in rebellion, however, “sin” (and this is the first use of the word in Scripture) was “crouching at his door.” He would truly become a seed of the Serpent, using “sin” as his obedient servant (compare the similar terminology in Genesis 3:16b and 4:7) to oppose the revealed will of God.
Cain, however, rejected God’s warning and elected to continue in his own way. Abel, as God’s first “prophet” (see Luke 11:49–51), surely counseled urgently against this decision, as “Cain talked with Abel his brother.” But the seeds of pride and envy and hatred bore their bitter fruit. The enmity of the old Serpent completely poisoned Cain’s soul when God would not receive his gift, and it would not rest until Abel’s blood was spilled. As they talked together out in the field, with Abel no doubt urging repentance while Cain accused God of petty favoritism and his brother of self-righteous presumption, the argument finally became so bitter “that Cain rose up against Abel his brother and slew him.” “And wherefore slew he him? Because his own works were evil, and his brother’s righteous” (1 John 3:12)."
Morris, Henry M.: The Genesis Record : A Scientific and Devotional Commentary on the Book of Beginnings. Grand Rapids, MI : Baker Books, 1976, S. 137

Response to comment [from a Catholic]:  "Actually, the battle is between obedience and pride.  Luther chose pride over obedience.  What do you choose?"

Luther chose the Word of God over Tradition (Col 2:8).  Abel chose the true good works over thorns.

Morris wrote:

"Cain could no longer produce the fruits by which he had sought to approach God. The earth would no longer yield its increase for him, and he must become a “wanderer” in the earth. In like manner, those who attempt to earn salvation by their good works find ultimately that, of themselves, they can produce only “thorns and thistles.” The true “good works” are those which only God can work in us through faith (note Ephesians 2:8–10). Though God allowed Cain to live for a time in the earth, just as today He allows the “tares and the wheat,” the good seed and the bad seed, to grow together until the time of harvest (Matthew 13:24–30; 36–43), yet Cain’s ultimate fate, as one who had “known the way of righteousness” but had turned “from the holy commandment delivered unto them [him]” (2 Peter 2:21), is condemnation.

Morris, Henry M.: The Genesis Record : A Scientific and Devotional Commentary on the Book of Beginnings. Grand Rapids, MI : Baker Books, 1976, S. 140

Response to comment [from a Catholic]:  "Do you deny that there was a first Church?"

Christ is the cornerstone of the church (1 Pet. 2:4–6).

J. Vernon McGee said: 

"The living stone is Christ. After the confession of Simon Peter, the Lord Jesus said, “… upon this rock I will build my church …” (Matt. 16:18). Simon Peter makes it very clear here that the living stone is not himself but that the living stone is Jesus Christ.
Jesus again refers to Himself as a stone in Matthew 21:42, 44: “Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?” This is a quotation from Psalm 118. Now, speaking of Himself He says, “And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.”
Christ Jesus is that foundation stone of the church. He is that stone today. Paul writes, “For other foundation can no man lay than that is laid, which is Jesus Christ” (1 Cor. 3:11). When you come as a sinner and fall on that stone, you are broken. However, in your brokenness that stone becomes a foundation for you, and that is your salvation. However, if you reject that stone, you are not through with the stone. Daniel, in his vision, saw a “stone was cut out without hands, which smote the image upon his feet” (see Dan. 2:34). That is the stone of judgment which will come to smite the earth. This stone symbolizes Christ. He also will be the stone of judgment to this earth. What a picture of the Lord Jesus is given to us here!"
McGee, J. Vernon: Thru the Bible Commentary. electronic ed. Nashville : Thomas Nelson, 1997, c1981, S. 5:690

Response to comment:  "Luther chose the pride of Luther.  'My word is the word of Christ; my mouth is the mouth of Christ.'"

I believe Luther meant that his words are the words of Christ not the Church.  In other words, he was willing to depart from the church (an idol in this case) to uphold the teachings of the word of God.  Martin Luther studied the word of God as men should.  The Roman Catholic Church held an elitist position believing that the word of God was for them alone, not for the common man.  Thankfully today, they encourage study of the word and won't murder you anymore.  That is an improvement. 

I am not a defender of Martin Luther.  I do not worship Martin Luther.  I worship Christ and defend his word as believers always have.  A believer is one who comes to Christ on his terms--by faith.  A make-believer is one who plays pious, but comes to God on his own terms-- by works or the way of Cain.  There has always been one way to come to God--by faith.  If you insist upon works, you will be judged by your works at the Great White Throne judgment.  You will not enter into heaven if you go the way of Cain.  Your works cannot save you.  Only Christ's work on the cross saves.  Christ has never relinquished his authority although apostate churches try to steal it.  If you do not abide in Christ's word you are not his (Jn 8:31).  If you do not love truth, you have never known the father (1 Jn 4:6).  To be saved, you worship the true God (not a wafer, not Mary, not other interesting saints) [Jn 4:24].  

Response to comment [from a Catholic]:  "That's a tired, old argument that has been soundly demolished by ex-Evangelical Steve Ray..."

An ex-Evangelical?  Does that mean he is no longer interested in preaching the gospel of Jesus Christ (Mk 16:15)?  I doubt he ever was (1 Jn 2:19).  And we are supposed to believe that he has God's heart in mind (2 Pe 3:9)?  Believers refuse the:  different Jesus, different gospel and different way of salvation as taught in Roman Catholic Church.  We labor on in the one, true gospel (Eph 3:4, Ro 15:4).  Reevaluate (Eph 2:8,9; Ro 3:27-28, Mk 7:7-9).  Be a Berean (Ac 17:11), Prove all things (1 Thess 5:21).

"Why not read one or two of these stories? It won't kill you."

We point people to the word of God as an authority.  I have studied these testimonies.  They are feelings-based not biblical.  We walk by faith no matter how we feel (2 Cor 5:7).  "We have access by faith into this grace in which we stand (Ro 5:2)."  God must be worshipped in truth, not the truth of our choosing (Jn 4:24). 

Response to comment [from a Catholic]:  "Forgive me if I'm not impressed by these formulaic arrangements of non-connected verses. I know this is a common strategy with "bible-only" folks, but anyone can make up a thesis and then find verses that "fit" the script, so as to "prove" that you're right. Even Luther said as much:  'Heretofore I have held that where something was to be proved by the Scriptures, the Scriptures quoted must really refer to the point at issue. I learn now that it is not enough to throw many passages together helter-skelter whether they fit or not. If this is to be the way, then I can easily prove from the Scriptures that beer is better than wine.'"

We should love the whole Bible and be familiar with both the Old Testament and New Testament.  God's word is consistent (2 Ti 2:15).  We should challenge what does not ring true or we will be held responsible (Eze 33:8). 

"Steve Ray once thought like you. He in fact was a raving anti-Catholic. His story is quite interesting as is the stories of most ex-Protestants."

I don't follow Steve Ray.  I follow Jesus.  I am neither anti-Catholic nor pro-Protestant.  I am pro-Jesus and his gospel (Ro 1:16).  What I say is irrelevant.  What the word of God says is very relevant.  Roman Catholics teach parishioners to trust the church and their way.  The Bible teaches to trust Christ and his way (1 Thess 5:21, Jn 14:6).  God's word is the final word.  It's not faith to reject the word of God.  It is a lack of faith.    

"To me the funniest thing is the fact that Protestants love to bring up 1 Jn 2:19 whenever one of their own sees the light and "crosses the Tiber". However, a simple historical analysis shows that 1 Jn 2:19 applies to Protestants, beginning with Luther. Remember... you went out from us. Not the other way around."

Do you mean the river Jordan (where Peter first recognized Jesus (not the Pope) as the Christ [Mark 8:27-29])?  A little leaven leavens the whole lump--a little lie mixed with truth destroys people (Ga 5:9).  If you do not love the word of God, you may love church, but you are not loving the Lord.  He is the Word (Jn 1:1).  Those who hear the truth and respond to it love the truth:  "The dead will hear the voice of the Son of God and those who respond to it will live (Jn 5:25)."  If you do not hold the word of God as an authority with the Holy Spirit (not Rome) as your teacher, then you will be deceived each and every time. 

The "us" are identified in Jn 8:31. 

The church is not a denomination at that has an exclusive claim to Christ (as the cults and 'isms claim).  Christ's church is an organic body of believers throughout the world headed by Christ and empowered by the Holy Spirit. 

 

The church:

1.     Belongs to God. 1Ti 3:15.

2.     The body of Christ. Eph 1:23; Col 1:24.
3.     Christ, the foundation-stone of. 1Co 3:11; Eph 2:20; 1Pe 2:4,5.
4.     Christ, the head of. Eph 1:22; 5:23.
5.     Loved by Christ. Song 7:10; Eph 5:25.
6.     Purchased by the blood of Christ. Ac 20:28; Eph 5:25; Heb 9:12.
7.     Sanctified and cleansed by Christ. 1Co 6:11; Eph 5:26,27.
8.     Subject to Christ. Ro 7:4; Eph 5:24.
9.     The object of the grace of God. Isa 27:3; 2Co 8:1.
10.     Displays the wisdom of God. Eph 3:10.
11.     Shows forth the praises of God. Isa 60:6.
12.     God defends. Ps 89:18; Isa 4:5; 49:25; Mt 16:18.
13.     God provides ministers for. Jer 3:15; Eph 4:11,12.
14.     Glory to be ascribed to God by. Eph 3:21.
15.     Elect. 1Pe 5:13.
16.     Glorious. Ps 45:13; Eph 5:27.
17.     Clothed in righteousness. Re 19:8.
18.     Believers continually added to, by the Lord. Ac 2:27; 5:14; 11:24.
19.     Unity of. Ro 12:5; 1Co 10:17; 12:12; Ga 3:28.
20.     Saints baptised into, by one Spirit. 1Co 12:13.
21.     Ministers commanded to feed. Ac 20:28.
22.     Is edified by the word. 1Co 14:4,13; Eph 4:15,16.
23.     The wicked persecute. Ac 8:1-3; 1Th 2:14,15.
24.     Not to be despised. 1Co 11:22.
25.     Defiling of, will be punished. 1Co 3:17.
26.     Extent of, predicted. Isa 2:2; Eze 17:22-24; Da 2:34,35; Hab 2:14.
Torrey, R.A.: The New Topical Text Book : A Scriptural Text Book for the Use of Ministers, Teachers, and All Christian Workers. Oak Harbor, WA : Logos research Systems, Inc., 1995, c1897

Response to comment [from a Catholic]:  "...By whose authority is [the] word of God taught and interpreted? Is the Bible a witness to itself and if it is, why is that not in the Bible?"

That is in the Bible (2 Pe 1:20-21).  The one you call the first Pope told men to heed the word of God-- not idolize him (2 Pe 1:19). 

"Because you don't follow the teachings of the [Roman Catholic] church can I safely assume that that your manmade interpretation of the Bible is infallible?"

It is the Holy Spirit who is our teacher.  If you trust man, you get man's wisdom.  Peter knew to trust the Lord (not the Roman Catholic Church) [2 Pet. 3:15, 16].  He prayed for the Holy Spirit (not for himself) to be his teacher (Ac 8:15-18).

The Holy Spirit is:

1.     Promised. Pr 1:23.
2.     As the Spirit of wisdom. Isa 11:2; 40:13,14.
3.     Given
a.     In answer to prayer. Eph 1:16,17.
b.     To saints. Ne 9:20; 1Co 2:12,13.
4.     Necessity for. 1Co 2:9,10.
5.     As such he
a.     Reveals the things of God. 1Co 2:10,13.
b.     Reveals the things of Christ. Joh 16:14.
c.     Reveals the future. Lu 2:26; Ac 21:11.
d.     Brings the words of Christ to remembrance. Joh 14:26.
e.     Directs in the way of godliness. Isa 30:21; Eze 36:27.
f.     Teaches saints to answer persecutors. Mr 13:11; Lu 12:12.
g.     Enables ministers to teach. 1Co 12:8.
h.     Guides into all truth. Joh 14:26; 16:13.
i.     Directs the decisions of the Church. Ac 15:28.
6.     Attend to the instruction of. Re 2:7,11,29.
7.     The natural man will not receive the things of. 1Co 2:14.
Torrey, R.A.: The New Topical Text Book : A Scriptural Text Book for the Use of Ministers, Teachers, and All Christian Workers. Oak Harbor, WA : Logos research Systems, Inc., 1995, c1897

Response to comment [from a Catholic]:  "Were these men/sinners that Jesus hand-picked able to write down the Word but not able to teach it or hand it down? The Sola in Sola Scriptura is so foul and so wrong that it forces you to come to such conclusions."

Jesus gives us this conclusion (Jn 8:31).  The primary way that we come to the knowledge of the truth is through the word of God.  

"Everybody claims that they believe only what's in the Bible but that's never true. No one escapes "tradition" of one kind or another."

Men can be deceived.  When you follow men, you get corruption (2 Pet. 2:14, 15) and error (Jude 11).  Only trust in Christ will get you to heaven (Jn 14:6).  Believers follow the traditions given by the word of God not men (2 Thes 2:15).   Consider the perversions which have occurred in the Roman Catholic Church due to a departure from the word of God:  No Sacrifice, No Altering Commandments, No Purgatory, No Mary Worship, No Praying the Rosary, No Papal Authority, No Mediator, No Celibacy of Priests, No Assurance in Infant Baptism, No Abstaining from Meat on Fridays, Works vs. Faith

"Steve Ray is merely an ex-anti-Catholic Evangelical Protestant. I don't follow him. However I believe he has great insight into biblical scholarship."

I have studied these supposedly scholarly claims.  They are feelings based.  Read what the Bible has to say about Roman Catholic false teaching.

See:

Scriptural Response to St. Joseph Communications

"How do we know? (Eph 4:11-16, 1 Tim 3:15)

Christ never relinquished his authority.  The gifts that you mentioned from Ephesians are given to believers in Christ.  J. Vernon McGee wrote: 

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ [Eph. 4:11–13].
I translate it this way: “He Himself gave some [as] apostles, and some [as] prophets and some [as] evangelists, and some [as] pastors and teachers.” This verse does not refer to the gifts He has given to men, although it is true that it is He who has given the gifts. What Paul is saying here is that Christ takes certain men who have been given certain gifts and He gives them to the church.
Now notice the purpose for which these men are given to the church: “For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.” These gifted men are given to the church that it might be brought to full maturity.
“Till we all attain unto the unity of the faith, and of the full knowledge of the Son of God, unto a full grown man, unto the measure of the stature of the fulness of Christ.” This may sound selfish, but I trust it is understood. What is the purpose of the church in the world? It is to complete itself that it might grow up.
“He Himself”—this is very emphatic—it is the Lord Jesus Himself who gives gifted men to perfect the church. The Lord Jesus is the One who has the authority and is the One who bestows gifts.
He gave “some, apostles” to the church. An apostle was a man who had not only seen the resurrected Christ but had also been directly and personally commissioned by Him to be an apostle. He enjoyed a special inspiration. This is why Paul could state: “Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)…. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ” (Gal. 1:1, 12). This office, by virtue of its very nature, has long since disappeared from the church.
He gave “some, prophets.” Here, as in other epistles, this has reference to New Testament prophets. They were men who were given, as were the apostles, particular insight into the doctrines of the faith (see Eph. 3:5). They were under the immediate influence and inspiration of the Holy Spirit, which distinguishes them from teachers (see 1 Cor. 12:10). There is no one around today with the office of apostle or prophet in that sense. They themselves passed off the scene long ago, but they are still members of His church. His church exists not only on earth; part of the church is up in heaven with Him. They are part of that host which is in the presence of God. In another sense they are still with us today. Aren’t we studying the Epistle to the Ephesians right now? And who wrote it? The apostle Paul, and he is still with us even though he is up in heaven with Christ. He is absent from the body but present with Christ. Yet he is still a member of the church and he is still an apostle to us.
“Some, evangelists.” The evangelists were traveling missionaries. Paul was an evangelist. They were not evangelists as we think of them today. There was no committee or organization to set up a campaign. They went into new territory, and they did it all alone with the Spirit of God who went before them.
He also gave “some, pastors.” These men were the shepherds of the flock.
He gave some, “teachers,” the men who were to instruct the flock. This is the gift which is mentioned in Romans 12:7; 1 Corinthians 12:28–29; and 1 Timothy 3:2.
God has given all these men to the church so that the church might be brought to full maturation where there will be inhibitions. You see, the church is not to make a “nut” of herself before the world; she is not to appear ignorant before the world. All these men are to prepare the church so that the believers might do the work of ministering and building up the body of Christ.
We call the pastor of a church a minister, but if you are a Christian, you are as much a minister as he is. You don’t have to be ordained to be a minister. The pastor has a special gift, a gift of teaching the Word of God so that his members, those who are under him, might do the work of the ministry—they are the ones to go out and do the visitation and the witnessing. I am afraid we have the church in reverse today.
At one time Dr. Lewis Sperry Chafer led his own singing and also did the preaching when he started out as an evangelist. A dear lady came to him one night and said, “Dr. Chafer, you’re doing too much. You ought not to lead the singing and do the preaching both. Why don’t you get someone else to do the preaching?” Well, he was a musician, but he was primarily a great teacher. Teaching was his great gift, and he used it to equip others for the ministry.
At this point let me say that probably no man in the church has all the gifts; so do not expect your pastor or your minister to be all things. Don’t take the viewpoint that he has many gifts. His business is to build the members of the church for the work of the ministry.
Here is a little article that appeared in the bulletin of a small church in the East:
For centuries the principal responsibility for evangelism has been borne by the clergy. The laity were neither called to evangelistic activity nor believed it to be their responsibility. One of the most significant developments in the church (possibly the single most important development in recent centuries) is the revival of lay activity and the growing recognition that the layman is called to a ministry no less important than that of the minister. Elton Trueblood has said, “The Reformation has opened up the Bible to the common man; a new Reformation will open up the ministry to the common man.”
I agree with this article wholeheartedly, and I rejoice that today we are seeing laymen becoming more involved. So many young people today, young Christians, are getting involved in doing the witnessing. Now they need teaching. I think the only reason in the world that they listen to me is because they feel that I can teach them. Believers need teaching so that they can do the work of the ministry.
Sometimes folk get excited when they hear another using my materials. I had a call from a lady in Ohio. Apparently a preacher there was doing a pretty good job of imitating me. He was teaching from my book on Ruth and was even using my illustrations. She said, “I think it is terrible, and you ought to stop him.” I asked her if he was doing a good job, and she said he was. So I said, “Praise the Lord. I always felt someone would come along who would do it much better than I do it.” You see, my business is to try to prepare others to do the work of the ministry.
One minister wrote and said that he wanted to preach a sermon of mine and asked if he could have permission to do that. I replied, “There is only one thing I ask of you. Do it better than I did, brother.” Use the material. We are to build up the body of Christ.
I am going to talk to you very frankly. Don’t expect your pastor to do it all. He is there to train you that you might do the work of the ministry and that the church might become mature. We are not to act like a bunch of nitwits today. We are to give a good, clear-cut, intelligent witness to the world. I think the greatest sin in the local church today is the ignorance of the man sitting in the pew; he doesn’t know the Word of God, and that is a tragedy. I would hate to get into an airplane if the pilot didn’t know any more about flying than the average church member knows about Christianity and the Word of God. The plane wouldn’t make it—I think it would crash before it got ten feet into the air. That is the condition of the church today. All believers need to be trained in the Word of God so they can do the work of the ministry.
McGee, J. Vernon: Thru the Bible Commentary. electronic ed. Nashville : Thomas Nelson, 1997, c1981, S. 5:254-255

"The Church is responsible for preserving the Word of God."

Christ is responsible for preserving his word (Mt 16:18).  In fact, the canon of scripture is made up of the books that men were willing to die for.       

"You wouldn't have your bible from which you mis-interpret to attack the Church if it wasn't for the Church."

The glory you give to your church (idolatry) should be given to Christ (1 Pe 5:11).  

[The "us" are identified in Jn 8:31.] "If that's the case, why would you apply it to ex-Evangelical Protestant Steve Ray then?"

What matters is your ultimate authority.  Is it the word of God or is it men?  The former leads to life; the latter to death (Jn 14:6).  

[The church is an organic body of believers worldwide]  "How can this be?  All Protestants say this. Yet there's 40,000+ denominations disagreeing on fundamental doctrinal issues..."

We are commanded to be of one mind (Phil 2:2) but we are not. Cain loved his fruit basket, too. God didn't (Jud 1:11). God has answered the man-made way of unrighteousness and error out of the back of a donkey (Num. 22:22–35; 2 Pet. 2:16). 

[1 Ti 1:15]

J. Vernon McGee wrote:

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief [1 Tim. 1:15].
This is a very important verse of Scripture because it affirms that “Christ Jesus came into the world to save sinners.” He didn’t come to be the greatest teacher the world has ever known, although He was that. He didn’t come to set a moral example, but He did do that. He came into the world to save sinners.
When you give your testimony make sure that you don’t tell people how wonderful you are or all you have accomplished. Tell them you were a sinner and that Christ saved you. That is what is important.
“Of whom I am chief.” When Paul says he was the chiefest of sinners, he is not using hyperbole. He is not using high-flung oratory. He is speaking the truth. He was the chief of sinners; he blasphemed the Lord Jesus and shot out his lip at Him.
“But,” Paul says, “I’ve been saved.” The Lord Jesus came to save sinners, and if you say, “I don’t think Christ can save me—I’m the worst,” you are wrong. Paul is the chief of sinners, and the chief of sinners has already been saved. So you will be able to be saved if you want to be. The decision rests with you. All you need do is turn to Christ, and He’ll do the rest. He is faithful—Paul says, “This is a faithful saying.”
McGee, J. Vernon: Thru the Bible Commentary. electronic ed. Nashville : Thomas Nelson, 1997, c1981, S. 5:434

"The Church must be of one mind, one faith, one doctrine."

The church is made up of those who trust in Christ alone (Jn 4:24).  If you do not believe the word of God, you are ready to believe the lie (Mt 24:24, Rev. 19:20).

[Jn 8:31, 2 Thes 2:15]  "The Word of God, once again, is not limited to what was written...Doesn't this apply to you? Aren't you a man? What makes you think you have the Truth? Couldn't you and your beliefs/ideas/philosophies/doctrines be subject to corruption? The Paraclete was promised to the Apostles acting in their capacity as the Church."

My way is irrelevant.  God's way is all important.  God's way is revealed in his word.  When we depart from his word (Jn 8:31) and way (Jn 14:6), doctrine becomes corrupted.  If we have received Christ as our savior, then we have all that we need for living the Christian life.  Salvation is a person (Col 2:6).  If you have Christ, then you have the truth (Jn 14:6).  He does not leave or forsake the believer (Heb 13:5).  When one receives Christ as savior, he can know with certainty that he is sealed into the kingdom of heaven (1 Jn 5:13).  A seal in ancient times was like the signature to a final document.  The indwelling presence of the Holy Spirit is the down payment to the believer (2 Cor 1:22).  He will guide the believer in all truth (Jn 16:13).  They are made into Christ's likeness-- from glory to glory (2 Cor 3:18).   

Although God does not give us specific information in his word, he gives us clear principles which we can apply to modern circumstances.  God no longer speaks through the prophets today, so we abide in his word for guidance.  Revival always starts with a return to the word of God (2 Ki 22:8).

"Couldn't you and your beliefs/ideas/philosophies/doctrines be subject to corruption?"

When we depart from God's word, corruption ensues.  But God's word will not fail us (Mt 5:18).  Any church or organization which replaces God's authority with man's authority will become corrupted. 

"Your translation has zero authority. Or will you claim that your translation is inspired? Your lengthy article dealing with of Ephesians 4:11-16 is unnecessary. It's one of the few areas in the Bible that are crystal-clear.  Christ gave us a Church."

The Holy Spirit was promised after Jesus ascension into heaven (Jn 16:7).  Jesus heads the church (Eph 1:22; 5:23).  He is the foundation-stone of (1Co 3:11; Eph 2:20; 1Pe 2:4,5.
4).  The Holy Spirit's primary ministry is to point people to Christ.  You know you are dealing with the spirit of anti-Christ with any person or organization that points to himself or his church (e.g. cults and 'isms).  

"Your claim that we are all equals in the Church is wrong. Paul asks: "Are all apostles? Are all prophets? Are all doctors? Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?". To which the obvious answer is: no (See 1 Corinthians 12:18 and in fact the whole of 1 Corinthians 12).

The Protestant notion that we are all of equal rank in the Church is a pipe-dream. The Church is not a democracy. That is not to say that God sees the Pope as more valuable than me.  However, "God hath set the members every one of them in the body as it hath pleased him."  I am a merely one who believes in Christ, a lamb in His flock. I can't presume to understand the Scriptures or have a grasp of His Mysteries as well as those He Himself has chosen to guide and feed His flock."

The church is not for elite members run only out of Rome.  The Pope has his reward (Mt 6:2).  Believers meanwhile, are a royal priesthood (1 Pe 2:9). 

The replacement theology that Roman Catholics teach is not biblical.  The Roman Catholic Church did not replace Israel.  God is not finished with the nation Israel. 

But now hath God set the members every one of them in the body, as it hath pleased him [1 Cor. 12:18].
"God is the One who sovereignty gives the gifts, and He gives them as it pleases Him. He is the One to be pleased, you see. These gifts are in the body so that the body can function.
A man in one of my congregations had an unusual gift. He was not an usher, but he would stand in the back of the church and if there was any kind of disruption or commotion in the service, he would take care of it. If a baby was crying in the church, one of the ushers might ask the mother to leave and antagonize her by doing so. But this man had a gift. He would go to the mother and play with the baby a few minutes and then say, “By the way, we have a nursery here. Would you like me to take the baby down there or show you where the nursery is?” The mothers always responded. He just had a way of handling people. As I told him, he had a rare gift and one that is needed in the church.
You may be surprised that something like that is a gift. Of course, it is a gift, and so is cooking or baking or sewing.
We can get some idea about gifts from incidents in the Bible. Ananias and Sapphira had gifts, but they had not submitted to the lordship of Jesus Christ, and their gifts were not functioning for the Lord. So they fell down dead before Simon Peter. They couldn’t exist in the early church. They had gifts, but they were not exercising them as they should.
There was a woman by the name of Dorcas who had a gift of sewing, and she used that gift under the lordship of Christ. She exercised it in the will of God. When she died, Simon Peter went to Joppa and the widows had a regular fashion show as they showed Peter the dresses that Dorcas had made. The reason they wore them was that these were all that those poor women had to wear. Dorcas and her gift were important in the early church, so much so that Peter raised her from the dead. She had a gift that was still needed.
Simon Peter had a gift. He was the great preacher on the Day of Pentecost. God used him mightily. When God no longer needed his gift, he died—he was not raised from the dead.
My friend, the Spirit of God is sovereign in all this. He is the One who determines what is important and what is not important. If God has called you to bake a cake or to sew a dress, then do it. That is a gift. The Holy Spirit wants us to use our gifts and to bring them under the lordship of Jesus Christ."
And if they were all one member, where were the body?
But now are they many members, yet but one body.
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Nay, much more those members of the body, which seem to be more feeble, are necessary [1 Cor. 12:19–22].
"You and I need each other, and the Lord wants to use all of us."
McGee, J. Vernon: Thru the Bible Commentary. electronic ed. Nashville : Thomas Nelson, 1997, c1981, S. 5:61

"One day they show up to a Protestant 'worship' service and get taken in by the clapping, the hollering, the rock-n-roll music. Then they perform the altar call, recite a few words and suddenly, magically, they have a ticket to heaven. And never mind what you do henceforth or whether you love your neighbor, or whether you care about anything but yourself... you're "saaved". But all that glitters..."

No church can save you.  No alter call or "burning of the bosom" can save you.  No baptism can save you.  Only the person of Jesus saves (Isa 63:9; Eph 5:23, Isa 45:21,22; 59:16; Ac 4:12). 

"Except you didn't post a link to the Bible. You posted a link with convenient Protestant interpretations of the Bible. I can do the same and point you to sites that are more biblical, logical and intellectually honest. You're not doing too well so far."

Here is the Catholic publication of these Bible verses: Biblical Answers for Catholics St. Joseph's Communications and a scriptural response to it:  A Scriptural Response to:  Biblical Answers for Catholics St. Joseph Communications.

What hermeneutic (outside of Rome) do you use to study God's word?  You can believe all that the Roman Catholic Church teaches, or you can compare their teachings to the word of God (Ac 17:11).   

"He [Jesus] shares His authority with those He chose?"

Jesus said:  "You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. (Jn 15:14-15)."  God does not share his authority with any man.  We cannot make the Bible say something that it never said.  God will always be God and we will always be his creation.  The born again believer is considered a friend of Jesus (Jn 3:7), but he maintains an appropriate reverence and awe for him.  It is wicked to ask God to move over on his throne to share authority with sinful man.  This is the Spirit of anti-Christ to believe:  "I am beautiful.  I should be God."   

"Was this a typo? Did you seriously use Matthew 16:18 to prove that the Church had no role in preserving the written Word of God through time?"

Our definitions of "church" are not the same.  A proper reading of Mt 16:18 leads one to the conclusion that God (not the Pope) is still on the throne and the gates of hell will not prevail against him. 

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it [Matt. 16:18].
"...On what rock did Jesus build His church? There are those who say that it was built on Simon Peter. Well, obviously it was not, because there is a play upon words here. In the original Greek it is, “Thou art Petros [a little piece of rock], and upon this petra [bedrock] I will build my church.” There are others who hold that Christ is building His church upon the confession that Simon Peter made. I don’t agree with that at all.
Who is the Rock? The Rock is Christ. The church is built upon Christ. We have Simon Peter’s own explanation of this. In 1 Peter 2:4, referring to Christ, he writes, “To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious.” And he remembers Isaiah 28:16, “… Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded” (1 Pet. 2:6). The church is built upon Christ; He is the foundation. “For other foundation can no man lay than that is laid, which is Jesus Christ” (1 Cor. 3:11). Christ is the stone, and He says on this rock He will build His church. The church was still future when the Lord made this statement. And please don’t tell me there was a church in the Old Testament because the church did not come into existence until after the death, resurrection, and ascension of Christ, and the sending of the Holy Spirit. There could not have been a church until all of these things had taken place. “I will build my church”—this was future.
The “gates of hell” refers to death. The word used for hell is the Greek word hades, the sheol of the Old Testament, which refers to the unseen world and means “death.” The gates of death shall not prevail against Christ’s church. One of these days the Lord Himself shall descend from heaven with a shout. That shout will be like the voice of an archangel and like a trumpet because the dead in Christ are to be raised. The gates of death shall not prevail against His church."
McGee, J. Vernon: Thru the Bible Commentary. electronic ed. Nashville : Thomas Nelson, 1997, c1981, S. 4:92

[Canon of scripture]

Catholics added historically significant (though not inspired) books to the "bible" to justify their false teaching against the word of God.  There are 66 books which appropriately belong in the Bible. 

See: 

Why the Apocrypha Isn't in the Bible

Did Constantine Decide What Books Belong in the Bible?

What Occurred at the Council of Nicea?

"I worship Christ, not the Church. However, don't forget that the Church is the Body of Christ. I can say the same to you about your bible."

Worship of Christ must be in spirit and in truth (Jn 4:24).  A believer places trust in Christ alone (2 Cor 13:5).  The only work you can do to get into heaven is to believe (Jas 2:17).  There is one gospel.  Peter and Paul agreed on this (2 Pet. 3:15, 16).  The gospel is a dispensation of the grace of God (Eph 3:2) through faith, not of works (Eph 2:8).  Christ's ministers have a stewardship to preach this (1 Co 9:17).  Anyone who preaches another gospel is accursed (Ga 1:8).  The rejection of this gospel was foretold (Isa 53:1; Ro 10:15,16).  One who has been born again is freed from doctrines of demons (Jn 8:32).  He does not continue to believe or teach them.

"You are your own ultimate authority. The same goes for all who claim as you do that the Bible is the ultimate authority. If it was that simple, everyone would agree. The written Word of God does not make any claim to be the ultimate authority. On the contrary, it reserves this honor for the Church (1 Timothy 3:15)."

The word of God is the believer's authority.  No church has authority over God's word. 

(Psa. 50:16, 17; Prov. 1:29, 30; Prov. 13:13; Isa. 5:24; Isa. 28:9–14; Isa. 30:9–11; Isa. 53:1; Jer. 6:10; Jer. 8:9; Hos. 8:12; Amos 2:12; Mic. 2:6; Luke 16:31; Luke 24:25; John 3:20; John 5:46, 47; John 8:37, 45; 1 Cor. 1:18, 22, 23; 2 Tim. 3:8; 2 Tim. 4:3, 4; 1 Pet. 2:8; 2 Pet. 3:15, 16; Rev. 22:19).

 

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth [1 Tim. 3:15].

"...1 Timothy is a book about church order. While he is away Paul writes, “I’ve written this to you so you will know how to act in the house of God.”
“The church of the living God”—Paul is speaking to the church that is the church.
“The pillar and ground of the truth.” “Pillar” means the stay, the prop, or that which is foundational. What Paul is saying is that the church is the pillar, the bedrock—it is the prop and support of the truth. If the officers do not represent the truth, the church has no foundation, no prop, and it cannot hold up the truth of God.
Some men purport to represent the truth, but they actually do not represent the truth in the way they lead their lives. I knew a deacon once who carried the biggest Bible I have ever seen. Every time you saw him he was weighed down on one side carrying that Bible. But he was a man you couldn’t depend upon—there was a question about his integrity. He hurt the church he served and brought it into disrepute. Paul is writing to tell the church how it should act so that it can represent and proclaim the truth of God to the world on the outside."
McGee, J. Vernon: Thru the Bible Commentary. electronic ed. Nashville : Thomas Nelson, 1997, c1981, S. 5:445

[Of one mind (Phil 2:2)]  "You are not, because you fail to "hear His Church" (Matthew 18:17), and as such you have no hope of ever meeting "into the unity of faith, and of the knowledge of the Son of God, unto a perfect man" because you have cut yourself off and are as a branch that is cast off and will wither.  Christ established a Church for a reason. It is His instrument to lead us to Him and to edify us unto perfect unity in Him."

Jesus is the vine (figurative [e.g. we were not meant to eat or worship vines]).  Believers in Him are the branches (figurative [e.g. not the Roman Catholic Church or living branches]).  Jesus said:  "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you (Jn 15:5-7)."  Abiding in his word, is studying it, knowing it, and taking it to heart.  

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican [Matt. 18:16–17].
"There are some people who like to smother trouble and cover it up. This is not the way the Lord tells us to handle it. If there is a problem between two believers, it should be worked out in an amiable, peaceful, and quiet manner. If the individuals cannot work things out, take it to a group. If the group cannot work things out, the last resort is to take the problem to the church as the final authority."
McGee, J. Vernon: Thru the Bible Commentary. electronic ed. Nashville : Thomas Nelson, 1997, c1981, S. 4:100

"[A]ll Christians, Protestant and Catholics alike believe in salvation through Christ alone."

Believers trust in Christ alone as the Bible teaches (Jn 14:6).  Not Jesus plus...Jesus period.  When an individual or church organization adds to Jesus' word and his finished work on the cross (Jn 19:30), he blasphemes the name of the Lord (Pr 30:6).  Believing on the name of the Lord, is not dead profession of a creed (Re 3:1).  It is belief in all that Jesus said and did. 

"'[F]aith alone', [was] basically was invented by Luther in the 16th century, but you know that already."

Men have always come to the Lord one way--by faith.  The Lord (not the Roman Catholic Church) is the author and finisher of our faith (Heb 12:2).  Men have always been justified before God by faith alone (Ro 4:16).  Self-justification (Ro 10:3,4) and boasting (Ro 3:27) will never save a person.  Christ takes up residence in the believer (Eph 3:17) enabling him to comprehend the truth.  Faithless men do not have this (Jn 10:26,27).  Only those who are born again, have faith (1 Jo 5:1).  Wicked men often profess faith but don't have it (Ac 8:13,21).

"You believe in 'faith alone' because 'Luther will have it so'."

Luther is irrelevant.  Men have always come to the Lord by faith alone. 

a.     Caleb. Nu 13:30.
b.     Job. Job 19:25.
c.     Shadrach, &c. Da 3:17.
d.     Daniel. Da 6:10,23.
e.     Peter. Mt 16:16.
f.     Woman who was a sinner. Lu 7:50.
g.     Nathanael. Joh 1:49.
h.     Samaritans. Joh 4:39.
i.     Martha. Joh 11:27.
j.     The Disciples. Joh 16:30.
k.     Thomas. Joh 20:28.
l.     Stephen. Ac 6:5.
m.     Priests. Ac 6:7.
n.     Ethiopian. Ac 8:37.
o.     Barnabas. Ac 11:24.
p.     Sergius Paulus. Ac 13:12.
q.     Philippian jailor. Ac 16:31,34.
r.     Romans. Ro 1:8.
s.     Colossians. Col 1:4.
t.     Thessalonians. 1Th 1:3.
u.     Lois. 2Ti 1:5.
v.     Paul. 2Ti 4:7.
w.     Abel. Heb 11:4.
x.     Enoch. Heb 11:5.
y.     Noah. Heb 11:7.
z.     Abraham. Heb 11:8,17.
A.     Isaac. Heb 11:20.
B.     Jacob. Heb 11:21.
C.     Joseph. Heb 11:22.
D.     Moses. Heb 11:24,27.
E.     Rahab. Heb 11:31.
F.     Gideon &c. Heb 11:32,33,39.

"'[W]ord alone’ is not in the Latin or the Greek text" (Stoddard J. Rebuilding a Lost Faith. 1922, pp. 101-102; see also Luther M. Amic. Discussion, 1, 127)."

The word "internet" is not in the Bible.  Should men avoid porn (Ex. 20:14)

To follow the Bible, we must know the Bible.  A study of the Old and New Testament reveals a God who calls a people for for his namesake by faith alone.  Adam was repentant after his sin.  He had to be forced out of the perfect garden (Ge 3:23).  God had to post guards to keep him out (Ge 3:24) because the world was forever changed by his sin. 

We come to God on his terms, not our own (Jude 11).  Every person is responsible before a holy God.  Men believe the lies that they want to believe (2 Ti 4:3).  The problem with this world is sin.  To get to the root of the problem, one must admit his own sin and repent before God (Mr 1:15; Lu 24:47).  When he believes he is converted (Ac 11:21).  The scriptures are designed for this purpose (Jn 20:31; 2Ti 3:15). 

Response to comment [from a Catholic]:  "[2 Thessalonians 2:15].  There you have it. Unwritten traditions are to be heeded just as written ones. It's in the Bible, folks. There's really no need for further discussion given that, except as a courtesy to 'Bible Christians'" to show them that you actually could make a strictly scriptural case for our position. They rarely seem appreciative, however."

As long as you agree on the one, true gospel (one of faith [Eph 3:2] not works [Eph 2:8]), then we can all get along (Eph 6:15).  Then, you would agree with both Peter and Paul, following their tradition in truth (once temporarily confused by Peter [Gal. 2:14] but resolved [2 Pet. 3:15, 16]).  Anyone who preached a different gospel (e.g. the gospel of works as taught by the Roman Catholic Church) is accursed (Ga 1:8)Satan loves to exploit any departure from God's word.  It is a good thing we hold to it when we live with tares who would attempt to pervert and distort it (Ga 1:6,7; 2:14; 2Ti 1:13).

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle [2 Thess. 2:15].
"Paul is referring to what he had taught them when he was with them. It is the Word which enables the believer to stand and be stable."
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
Comfort your hearts, and stablish you in every good word and work [2 Thess. 2:16–17].
"The Lord Jesus Christ brings comfort and consolation to our hearts. He does this through His Word. That will establish us in every good word and work. The study of the Word of God will lead to the work of the Lord.
Not only will the Word of God “comfort” us, but it will also edify us. “Stablish you” means we are to be rooted and grounded in the Word of God so that we are not carried away by every wind of doctrine. Our minds and hearts will be centered on Him. That will keep us from going out after every fad of the day and reading every new book that comes off the press. Nor will we be running to little study courses here and there to be built up for the moment. We need to be established in the faith.
It is the Word of God then that will lead you to do the work of God. In chapter 3 we will see that believers should also be established in their walk and in their work down here. You see, it is rather deceitful (to yourself and others) to talk about how much you love the coming of the Lord if you do not study His Word. Then your belief does not manifest itself in your life and it doesn’t make you work. If you really believe Christ is coming, you’re going to be busy working for Him. You are going to give account to Him someday. If He is going to be here tomorrow, we want to be busy today. We shouldn’t have our noses pressed against the window looking for Him to come, or to be always looking up into heaven for Him. Instead, we should be looking around doing the work of the Lord down here. That is the greatest proof that we believe in His coming."
McGee, J. Vernon: Thru the Bible Commentary. electronic ed. Nashville : Thomas Nelson, 1997, c1981, S. 5:417-418

Response to comment:  "Protestantism...is a heresy."

Protestantism resulted from a much needed return to the word of God.  This is called revival not heresy.

See: 

God Acts in History

"Some are born into Protestant families and never hear about the faith or come to reject it and so are not said to be heretics. Hence St. Augustine says..."

Some become born again--washed by God's word.  Augustine taught Greek paganism.  

"The Church loves and desires that he returns to her unity so that he may be saved..."

Unity comes from good doctrine.  Truth divides.  It is supposed to (Mt 10:34). 

"The Church who is commanded by her Lord to love her enemies wills no ill to those who are not yet united with her or who after being united have separated themselves from her. But in applying the medicine of maternal correction she extends her arms in love like a mother and gladly receives those who desire to join her."

Does Mary have anything to do with applying this "maternal correction"?  Does Mary "extend her arm"?  Does she "receive those who desire to join her"?  If Mary can hear prayer wouldn't that make her something other than a human being?  The Roman Catholic Church's official teaching is that Mary is co-deity.  This is not a biblical position. 

Mary was a sinner who needed to come to Christ for salvation as any one else.  Mary cannot hear prayer.  Mary is not a god.  It is wicked and blasphemous idolatry to pray to anyone but God.  The Second Commandment teaches:  “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments (Ex 20:3-6).

Response to comment [from a Catholic to a Christian]:  [Sodomite priests raping boys] "You clearly have done little to no study of Catholic theology and apologetics....Jesus gave us a Church for a reason. What reason?"

If you rape the word of God, blame the victim.  Some people want to be lied to so that they can persist in their sin (Jn 3:19).  The gospel is hidden to those who are lost.  Do they preach themselves or Christ?  :"But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake (Co 4:2-5)."

Response to comment [from a Catholic]:  [Mary co-deity]  "Actually, it is fully biblical. We sons of God are partakers of the Divine nature. That would mean we are not merely called sons of God, but... that is what we are!" 

It is not biblical to believe that we will be gods (Mary, or any other saint).  It is not biblical to remove the second commandment from teaching.

Response to comment:  "That's what I don't understand... on the one hand you say that when you follow men, you get corruption.  On the other, you quote extensively from J. Vernon McGee. It's almost as if his writings were your bible..."

J. Vernon was a great Bible teacher.  He taught the Bible verse by verse--pointing to Jesus in every book of the Old and New Testament.  If he were to point to himself, or preach a gospel different than what the Bible teaches, I would not believe him.  Bible teachers need our support.   

There are other fine commentaries (Bible Knowledge Commentary, Tyndale Concise Bible Commentary, The MacArthur Study Bible, The Outline Bible) but I think J. Vernon is the best.  He knew how to point people to Christ--“to put the cookies on the bottom shelf so that the kiddies could get them.”  

I trust the word of God, the sword of the spirit (Eph 6:17) to cut through false teaching.   

Response to comment:  "How do you know that Mary cannot hear prayer?  Luke 15:7 I say to you, that even so there shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance.  Evidently, those in heaven are aware of what happens on earth."

Those in heaven are aware of anything God wishes to share with them.  If Mary could hear prayer she would have to be omnipotent and she is not.  She was born a human being, in Adam, a sinner in need of a savior like every other human being.  Mary was well aware of this (Lk 1:47).  Prayer directed to anyone but God is idolatrous.  Prayer is to be to God (Ps 5:2; Mt 4:10, Lu 23:42; Ac 7:59,  2Th 3:5) through Christ (Eph 2:18; Heb 10:19).  God (not Mary) hears prayer (Ps 10:17; 65:2).  God (not Mary) answers prayer (Ps 99:6; Isa 58:9).  Nowhere in the Bible are we taught to pray to Mary.  Although Mary was a lovely woman, she was not perfect as the Roman Catholic Church teaches (e.g. she lost Jesus for example[Luke 2:48–51]).  She was not forever a virgin (e.g. she had normal relations with her husband after the birth of Jesus and other children). 

Response to comment [from a Catholic]:  "She didn't say that.  Are you illiterate, or just a trouble maker?"

I point out the cults and 'ism appeal to the flesh and man's pride.  Most Catholics do not believe that they will be gods (as Mormons do, for example).  But worshiping other gods (including the self, Mary, etc.) is idolatry.  Idolatry and other departures from the word of God leads to corruption, which we see in church organizations today.   

The Bible teaches that in the latter days, people will teach these doctrines of demons (1 Ti 4:1-5).  Do you recognize the false teachings of The Roman Catholic Church that the apostle Paul lists in 1 Ti 4:1-5?  "Speaking lies in hypocrisy, having their own conscience seared with a hot iron" (modern day Pharisees);  "forbidding to marry" (e.g. Roman Catholic priests); "and commanding to abstain from foods" (do not eat meat on Fridays). 

Apostasy is nothing new.  The good news is that the gospel is being preached around the world.  But the Christian must remain vigilant to share the truth of the true gospel (one of grace by faith) [Mt.  24:12; 2 Thess. 2:3].  Anything you fear more, serve more, or trust more than God is an idol.  A church can be an idol if you bow down to it (Ro 14:11).  We are not to divide our devotion for some golden calf.  All devotion should be given to Jesus alone.  Idolatry is the mother-sin of all other sins.     

Response to comment [from a Catholic]:  [God's awareness vs. saint's awareness] "Where is this in the Bible?"

Now we know only in part (1 Cor 8:2, 13:12).  We will forever be learning in eternity.  God is God and we (including Mary) will always be his creation. 

[Mary] "Is she not part of the Body of Christ?"

Mary is a saint who has gone to paradise to be with Jesus.  Saints in heaven and on earth glory God not themselves (2 Thes 1:10, Is. 49:3; John 17:10; 1 Thes 2:12).  God does not share his glory with another (Isa 42:8).     

"We don't know what it's like in heaven...Idolatry, by definition, is adoration of something other than God. Asking the Saints who have preceded us in their union with Christ to pray for us, to interceded for us with Jesus, is not idolatry."

We know that Jesus (not Mary) is all-powerful in heaven.  Jesus said:  “All authority has been given to Me [not Mary] in heaven and on earth (Mt 28:18)."

All of creation (including Mary) is subject to Jesus:  "...who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him (1 Pe 3:21-22)."

"We do know that those in heaven are aware of what happens on earth (Luke 15:7)." 

The shepherd in this parable is Jesus.  He seeks the lost sheep. 

The Bible says that the dead are ignorant of all human affairs on earth (Ec 9:5).  Only idolaters invoke and consult the dead (1Sa 28:7,8). 

"You're also not told to do altar calls or recite sinner's prayers or have revivals."

Would John the Baptist have offended you?  Jesus said there was no one greater (11:11).  John the Baptist preached repentance (Matt. 3:2; Mark 1:4, 15; Luke 3:3).  Jesus preached repentance (Matt. 4:17; Mark 1:15).  The apostles preached repentance (Mark 6:12).  A Bible-believing Christian preaches repentance.  It is "The Gospel of the Kingdom of God,’’ (Mark 1:14, 15; 2:2; Luke 8:1). 

A revival is a return to God.  Revival is a good thing (Zech. 8:20–23).

"We are to pray for each other and we are told that the prayers of the just "availeth much".

Christ set the example for intercessory prayer.  It is not to be to Mary (Lu 22:32; 23:34; Joh 17:9-24).  We are not to babble like pagans (e.g. the rosary) [Mt 6:7].  Stiff-necked (Jer 17:23) idolaters always resist God's grace (Ac 7:51) and seek idols (Eze 6:9).  There is only one mediator between us and God (1 Ti 2:5).

"Why would you necessarily believe that it was Mary and not Joseph who "lost Jesus"?"

Is Mary perfect as Roman Catholics teach?  Was her body taken up into heaven before her death in anticipation of the resurrection as taught by Pope "Pius" XII in 1950?  The Bible teaches that all (including Mary) have sinned and fall short of the glory of God (Ro. 3:22-24).  There is no mention of Mary's body rising into heaven after her death in the Bible or other writings of the early church.  Roman Catholics teach adoration and worship of Mary.  The Bible does not teach Mary-worship.   

"Mary's virginity has been had a hundred times. When you read the bible in the cultural/linguistic context of the times you cannot prove what you just said."

Jesus had brothers and sisters.  She was not the "ever virgin" as taught by Roman Catholics (Mt 13:55-56, Mk 6:3, Mt 1:24-25).

"[A] certain woman from the crowd raised her voice and said to Him, 'Blessed is the womb that bore You, and the breasts which nursed You!' But He [Jesus] said, “More than that, blessed are those who hear the word of God and keep it!'" (Lk 11:27-28, emphasis added).

Response to comment [from a Catholic]:  "The church is at the service of The Body, not the other way around."

That's a good point.  "[T]ake heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church (Ac 20:27-28)."

Response to comment [from a Catholic]:  "Who did the Holy Spirit make overseers?  Isn't that an important question? What if an individual proclaims a truth that contradicts the overseers?"

If a person is a born again believer (Jn 3:7) he is a member of a royal priesthood (1 Pe 2:9).  Caring for the flock is feeding them the word of God (1 Pe 5:2).  The gifts of the Spirit vary from one believer to another (1 Cor. 12:4-11).  Scripture makes it clear that Christ (not Peter) is the cornerstone of his church (1Co 3:11; Eph 2:20; 1Pe 2:4,5).  Christ (not the Pope) is the head of his church (Eph 1:22; 5:23).  The church is subject the Christ (not Rome) [Ro 7:4; Eph 5:24].  Believers are being added to the church by Christ (not by Roman Catholic Church membership) [Ac 2:27; 5:14; 11:24].

Response to comment [from a Catholic]:  "There is only one truth. Thankfully, the Holy Spirit protects the Church from teaching error regarding faith and moral teachings.  Some assume that their personal interpretation is the correct understanding of scripture, even though scripture tells us not to lean on our own understanding."

The Roman Catholic Church teaches that the Pope is Jesus' representation on earth.  According to their official teaching, he is infallible.  If that is true, why does he make mistakes?  Why do "infallible" Popes change their teachings throughout the centuries? 

Of course, they are not infallible.  But the word of God is.  True believers speak the word of God and the true gospel with boldness (Acts 4:31).  The word is living and active in the life of the believer (Heb. 4:12).  Children of God learn from the word of God (not the Pope) [2 Tim. 3:15–17].  It is the word of God (not the Eucharist) that regenerates the believer [James 1:18].

The believer is in awe of the word of God (not the Roman Catholic Church) [Ps. 119:161].  His steps are guided by the word of God (not the Roman Catholic Church) [Ps. 119:133].  The source of new life is the word of God (not Roman Catholic baptism) [1 Pet. 1:23].  It is the word of God that is spiritual food (not the Eucharist) [1 Pet. 2:2].

 

Response to comment [from a Catholic]:  [The Bible] "Do you also believe that you hold the keys to the kingdom?"

 

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven [Matt. 16:19].

What are the keys of the kingdom of heaven? Were they given only to Simon Peter? No, Jesus gives them to those who make the same confession made by Peter, those who know Christ as Savior. If you are a child of God, you have the keys as well as any person has the keys. The keys were the badge of authority of the office of the scribes who interpreted the Scriptures to the people (see Neh. 8:2–8). Every Christian today has the Scriptures and, therefore, the keys. If we withhold the Word, we “bind on earth”; if we give the Word, we “loose on earth.” No man or individual church has the keys—to the exclusion of all other believers. We have a responsibility today to give out the gospel because it is the only thing that can save people.
McGee, J. Vernon: Thru the Bible Commentary. electronic ed. Nashville : Thomas Nelson, 1997, c1981, S. 4:92-93

Response to comment [from a Catholic]:  "A very narrowly applied concept..."

Not narrow enough.  The Vatican has great influence throughout the world.  Does the Pope resemble a babe, wrapped in swaddling cloths, laid in a manger, because there was no room for him in the inn?  The way of works, resulting from greed, while rejecting the authority of God leads a person and a church organization to hell (Jud 11).

Response to comment [from a Catholic]:  [link:  legitimate obedience to the Pope]

I viewed your link.  Why would we be obedient to a false teacher who denies:  the real Jesus, the real gospel and the real way of salvation (Jn 14:6).  The Pope does not teach historical, biblical Christianity.  We are to be obedient to Christ not the Pope according to the Bible:

 

1.     Commanded. De 13:4.
2.     Without faith, is impossible. Heb 11:6.
3.     Includes
a.     Obeying his voice. Ex 19:5; Jer 7:23.
b.     Obeying his law. De 11:27; Isa 42:24.
c.     Obeying Christ. Ex 23:21; 2Co 10:5.
d.     Obeying the gospel. Ro 1:5; 6:17; 10:16,17.
e.     Keeping his commandments. Ec 12:13.
f.     Submission to higher powers. Ro 13:1.
4.     Better than sacrifice. 1Sa 15:22.
5.     Justification obtained by that of Christ. Ro 5:19.
6.     Christ, an example of. Mt 3:15; Joh 15:20; Php 2:5-8; Heb 5:8.
7.     Angles engaged in. Ps 103:20.
8.     A characteristic of saints. 1Pe 1:14.
9.     Saints elected to. 1Pe 1:2.
10.     Obligations to. Ac 4:19,20; 5:29.
11.     Exhortations to. Jer 26:13; 38:20.
12.     Should be
a.     From the heart. De 11:13; Ro 6:17.
b.     With willingness. Ps 18:44; Isa 1:19.
c.     Unreserved. Jos 22:2,3.
d.     Undeviating. De 28:14.
e.     Constant. Php 2:12.
13.     Resolve upon. Ex 24:7; Jos 24:24.
14.     Confess your failure in. Da 9:10.
15.     Prepare the heart for. 1Sa 7:3; Ezr 7:10.
16.     Pray to be taught. Ps 119:35; 143:10.
17.     Promises to. Ex 23:22; 1Sa 12:14; Isa 1:19; Jer 7:23.
18.     To be universal in the latter days. Da 7:27.
19.     Blessedness of. De 11:27; 28:1-13; Lu 11:28; Jas 1:25.
20.     The wicked refuse. Ex 5:2; Ne 9:17.
21.     Punishment of refusing. De 11:28; 28:15-68; Jos 5:6; Isa 1:20.
 

Muslims, Buddhist and Hindus are agreeing with you in your support for papal authority. 

Also see:

Pro-Gospel Newsletter Vol 18 No 3

Response to comment [from a Catholic]:  "Can you explain this: All Protestant denominations opposed birth control on biblical grounds up until the 1930's. Since then, almost all Protestants believe it's ok. Why? Did God change? Did His Word change? What changed?"
 

Christians oppose sexual sin (e.g. adultery, fornication, homosexuality, etc.) [1 Cor 6:9-10].  If people are easing up on God's standards, they are not born again (Jn 3:7).  We will know the believer from the make-believer by his fruits (Mt 7:16).  Roman Catholics ought to be respected because they are strong on the life issue.  It would seem that there are many Roman Catholics wishing to know God and his righteousness (Mt 6:33). 

You are right, God's standards do not change (Mal 3:6).  Our time seems like the days of Noah.  It would seem for all Noah's work, not many listened to him.  Today, God allows apostasy.  It sharpens and improves his saints.  But he will not allow it to go on forever.  We stand in the truth until he returns (Re 3:11).

"By not following him who was left to feed His sheep, Protestants have scattered and Ezekiel 34 has come to pass again in the modern day:  And my sheep were scattered, because there was no shepherd and they became the prey of all the beasts of the field, and were scattered. My sheep have wandered in every mountain, and in every high hill: and my flocks were scattered upon the face of the earth."

The Protestant reformers sought a return to the authority of the word of God.  The divide was necessary.  The word "compromise" is not in the Bible.  

Ezekiel 34 is about false prophets.  "Feeding the flocks" is feeding them the word of God.  If a church does not give out God's word, it should not collect an offering.  God’s criticism of the false prophets is that they have not given the people what they need.  People can sit in a church and be bored because they are dead spiritually.  Only when one is born again (Jn 3:7) can he begin to worship the Lord in spirit and in truth.  Men know God more as they spend time in his word.  Has your church taught from the epistle to the Galatians?      

Response to comment [from a Catholic]:  "Steve Ray will set you straight."

I have listened to his audio CD.  It was heavy on feelings and soft on scripture.  He said that he gave himself over to "whatever" force.  His experience sounded demonic to me. 

Response to comment [from a Catholic]:  [Keys to the Kingdom]

"The ultimate power to open and close the gates of heaven is the Gospel, which "is the power of God for the salvation of all who believe" (Romans 1:16). Peter's first proclamation of the Gospel on the Day of Pentecost, in Acts chapter 2, opened the door of the kingdom to thousands. Since then, the disciples, and all Christians who have succeeded them, have been opening and closing the doors of the kingdom with the Gospel. Those who hear it and believe it are forgiven (loosed) of their sin and enter the kingdom, while those who reject the Gospel remain unforgiven (bound) of their sins and can not enter the kingdom (John 3:36).

The contrast between the Catholic interpretation of the "keys of the kingdom" and the historical-grammatical interpretation is significant. One centers around the teachings of men and is based on tradition and reason, while the other centers around the Word of God and is based on His revealed will and reign..."  Full text: 
Keys to the Kingdom

Response to comment [from a Catholic]:  [Roman Catholic Church & Doctrinal Changes]

The Roman Catholic Church is the John Kerry of churches. 

See: 

Catholic Flip Flops

Response to comment [from a Christian in response to another Christian]:  "So you are saying that the Holy Spirit can't work through men? Or that if those men (e.g., Catholics) don't agree with your opinions about God and religion, that by definition makes them wrong?  The Catholic understanding is that the Holy Spirit sustains the Church through the men and woman who are called to serve Him. If you don't agree that the Holy Spirit can do that, that's certainly your right."

One of the ministries of the Holy Spirit is to woe men, pointing them to Jesus whether they are Catholic, Jew, Muslim, Hindu, etc.  Do you think that people can resist the wooings of the Holy Spirit (Mt 12:32)?  Can they sit in a church, synagogue, mosque or temple and fail to know the true and living Lord (Mt 7:23)?  God is not willing that any should perish no matter what their background (2 Pe 3:9).  Still, men resist all the way to hell. 

Have you been to a Catholic Church?  Do believe the Lord would be pleased with the mass (a celebration of death and a mockery of re-offering Jesus [Jn 19:30])?  all the prayer beads (idolatry similar to Islamic babbling [Mt 6:7, 1 Ti 2:5])?  The money plate being passed around (when the Word of God is not taught to edify [Jn 8:31])?  

Response to comment [from a Catholic]:  "I'm sure He is. He told us to do it in memory of Him:  Luke 22:19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me. 20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you."

Christians celebrate in remembrance of him.  

"Idolatry is like serpentdove making an idol of immersion-only baptism."

How can obedience be an idol?  The Bible teaches immersion (Mt 3:16; Ac 8:38,39).  Baptism does not save a person but it is the first act of obedience by a Christian.  It is an outward and visible sign (Ac 8:36; 10:47).  The first Christians proclaimed their faith and then were immediately baptized.  We should not delay being baptized. 

[Rosary]

"Is it right to call Mary “holy,” by which the Catholic Church means that Mary never sinned nor had any taint of original sin?...The Roman Catholic Church claims that Mary was saved from sin differently from everyone else--that she was saved from sin through the immaculate conception (her being conceived free of sin).  But is this teaching scriptural? The Roman Catholic Church openly admits that this teaching is not found in Scripture...The Roman Catholic Church states that it worships God alone but that it “venerates” Mary and the saints. What is the difference?"

See: 

Is Praying the Rosary Scriptural

"They don't take collections in your church?"

They give out the word of God verse by verse in my church.  They have every right to ask for an offering.  They also reveal the true Jesus, the true gospel and the true way of salvation (Rom. 15:25-31; cf. 1 Cor. 16:3-4; Acts 20:24; 24:17).

The Roman Catholic Church & Other Churches