A Sermon Delivered On Sunday Morning, October 22, 1871, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

When you awaken, it shall talk with you. (Proverbs 6:22)

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1. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are those who have a double force to draw them to the right — the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against a father on earth and the great Father in heaven, and they exhibit a virulence and a violence of sin who do despite to the tender obligations of childhood, as well as to the demands of conscience and God. Solomon, in the passage before us, evidently speaks of those who find in the parents’ law and in God’s law the same thing, and he admonishes them to bind the law of God around their heart, and to tie it around their neck; by which he intends inward affection and public acknowledgement. The law of God should be so dear to us, that it should be bound around the most vital organ of our being, braided around our heart. What a man carries in his hand he may forget and lose, what he wears upon his body may be torn from him, but what is bound around his heart will remain there as long as life endures. We are to love the word of God with all our heart, and mind, and soul, and strength; we are to embrace it with the full force of our nature; all our warmest affections are to be bound up with it. Also when the wise man tells us to wear it around our necks, he means that we are never to be ashamed of it. No blush is to mantle our cheek when we are called Christians; we are never to speak with bated breath in any company concerning the things of God. We must manfully take up the cross of Christ; we must cheerfully acknowledge that we belong to those who have respect for the divine testimonies. Let us consider true religion to be our highest ornament; and, as magistrates put upon them their gold chains, and think themselves adorned by them, so let us tie about our neck the commandments and the gospel of the Lord our God.

2. In order that we may be persuaded to do so Solomon gives us three good reasons. He says that God’s law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us: — “When you go, it shall lead you.” It will be a guardian to us: “When you sleep” — when you are defenceless and off your guard — “it shall keep you.” And it shall also be a dear companion to us: “When you awaken, it shall talk with you.” Anyone of these three arguments might surely suffice to make us seek a closer acquaintance with the sacred word. We all need a guide, for “it is not in man who walks to direct his steps.” Left to our own wisdom we soon excel in folly. There are dilemmas in all lives where a guide is more precious than a wedge of gold. The word of God, as an infallible director for human life, should be sought out by us, and it will lead us in the highway of safety. Equally powerful is the second reason: the word of God will become the guardian of our days; whoever listens to it shall live safely, and shall be free from the fear of evil. There may be unguarded moments; there will be times, inevitable to our imperfection, when, unless some other power protects us, we shall fall into the hands of the foe. Blessed is he who has God’s law so written on his heart, and wears it so around his neck as armour of proof, that at all times he is invulnerable, kept by the power of God through faith which results in salvation.

3. But I prefer, this morning, to keep to the third reason for loving God’s word. It is this, that it becomes our sweet companion: “When you awaken, it shall talk with you.” The inspired law of God, which David in the hundred and nineteenth Psalm calls God’s testimonies, precepts, statutes, and the like, is the friend of the righteous. Its essence and marrow is the gospel of Jesus, the law fulfiller, and this also is the special solace of believers. Of the whole sacred volume it may be said, “When you awaken, it shall talk with you.” I gather four or five thoughts from this expression, and upon these we will speak.

4. I. We perceive here that THE WORD IS LIVING.

5. How else could it be said: “It shall talk with you?” A dead book cannot talk, nor can a dumb book speak. It is clearly a living book, then, and a speaking book: “The word of God, which lives and remains for ever.” How many of us have found this to be most certainly true! A large proportion of human books are long ago dead, and even shrivelled like Egyptian mummies; the mere course of years has rendered them worthless, their teaching is disproven, and they have no life for us. Entomb them in your public libraries if you wish, but, henceforth, they will stir no man’s pulse and warm no man’s heart. But this thrice blessed book of God, though it has been extant among us these many hundreds of years, is immortal in its life, unwithering in its strength: the dew of its youth is still upon it; its speech still drops as the rain fresh from heaven; its truths are overflowing founts of ever fresh consolation. Never did a book speak like this book; its voice, like the voice of God, is powerful and full of majesty.

6. Why is the word of God living? Is it not, first, because, it is pure truth? Error is death, truth is life. No matter how well established an error may be by philosophy, or by force of arms, or the current of human thought, the day comes that shall burn as an oven, and all untruth shall be as stubble before the fire. The tooth of time devours all lies. Falsehoods are soon cut down, and they wither as the green herb. Truth never dies, it dates its origin from the immortals. Kindled at the source of light, its flame cannot be quenched; if by persecution it is for a time covered, it shall blaze forth anew to take reprisals upon its adversaries. Many a once venerated system of error now rots in the dead past among the tombs of the forgotten; but the truth as it is in Jesus knows no sepulchre, and fears no funeral; it lives on, and must live while the Eternal fills his throne.

7. The word of God is living, because it is the utterance of an immutable, self-existing God. God does not speak today what he did not mean yesterday, neither will he blot out tomorrow what he records today. When I read a promise spoken three thousand years ago, it is as fresh as though it fell from the eternal lips today. There are, indeed, no dates to the Divine promises; they are not of private interpretation, nor to be monopolized by any generation. I say again, the eternal word drops from the Almighty’s lips as fresh today as when he uttered it to Moses, or to Elijah, or spoke it by the tongue of Isaiah or Jeremiah. The word is always sure, steadfast, and full of power. It is never out of date. Scripture always bubbles up with good matters, it is an eternal Geyser, a spiritual Niagara of grace, for ever falling, flashing, and flowing on; it is never stagnant never brackish or defiled, but always clear, crystal, fresh, and refreshing; so, therefore, always living.

8. The word lives, again, because it enshrines the living heart of Christ. The heart of Christ is the most living of all existences. It was once pierced with a spear, but it lives on, and yearns towards sinners, and is as tender and compassionate as in the days of the Redeemer’s flesh. Jesus, the Sinner’s Friend, walks in the avenues of Scripture as he once traversed the plains and hills of Palestine: you can still see him, if you have opened eyes, in the ancient prophecies; you can behold him more clearly in the devout evangelists; he opens and lays bare his innermost soul to you in the epistles, and makes you hear the footsteps of his approaching advent in the symbols of the Apocalypse. The living Christ is in the book; you behold his face almost on every page; and, consequently, it is a book that can talk. The Christ of the mount of benedictions still speaks in it; the God who said, “Let there be light,” gives the same divine fiat from its pages; while the incorruptible truth, which saturated every line and syllable of it when it was first penned resides in it in full force, and preserves it from the finger of decay. “The grass withers, and its flower falls away: but the word of the Lord endures for ever.”

9. Over and above all this, the Holy Spirit has a particular connection with the word of God. I know that he works in the ministries of all his servants whom he has ordained to preach; but for the most part, I have noticed that the work of the Spirit of God in men’s hearts is rather in connection with the texts we quote than with our explanations of them. “Depend upon it,” says a deeply spiritual writer, “it is God’s word, not man’s comment on it, which saves souls.” God does save souls by our comment, but still it is true that the majority of conversions have been accomplished by the agency of a text of Scripture. It is the word of God that is living, and powerful, and sharper than any twoedged sword. There must be life in it, for men are born again by it. As for believers, the Holy Spirit often sets the word ablaze while they are studying it. The letters were at one time before us as mere letters, but the Holy Spirit suddenly came upon them, and they spoke with tongues. The chapter is lowly as the bush at Horeb, but the Spirit descends upon it, and lo! it glows with celestial splendour, God appearing in the words, so that we feel like Moses when he took off his shoes from his feet, because the place where he stood was holy ground. It is true, the majority of readers do not understand this, and look upon the Bible as a common book; but if they do not understand it at least let them allow the truthfulness of our assertion, when we declare that hundreds of times we have as surely felt the presence of God in the page of Scripture as Elijah ever did when he heard the Lord speaking in a still small voice. The Bible has often appeared to us as a temple of God, and the posts of its doors have moved at the voice of him that cried, whose train also has filled the temple. We have been constrained adoringly to cry, with the seraphim, “Holy, holy, holy, is the Lord God of Hosts.” The Jews place as a frontispiece to their great Bible the text, “Surely God is in this place; it is none other than the house of God, and the very gate of heaven.” And they have spoken well. It is, indeed, a spiritual temple, a most holy house, garnished with precious stones for beauty, and overlaid within and without with pure gold, having for its primary glory the presence of the Lord, so gloriously revealed, that, often the priests of the Lord cannot stand to minister, by reason of the glory of the Lord which fills the house. God the Holy Spirit vivifies the letter with his presence, and then it is a living word indeed to us.

10. And now, dear brethren, if these things are so — and our experience verifies them — let us take care how we trifle with a book which is so full of life. Might not many of you remember your faults today if we were to ask you whether you are habitual students of holy writ? I believe you are readers of it; but are you searchers; for the promise is not to those who merely read, but for those who delight in the law of the Lord, and meditate in it both day and night. Are you sitting at the feet of Jesus, with his word as your schoolbook? If not, remember, though you may be saved, you lack very much of the blessing which otherwise you might enjoy. Have you been backsliding? Refresh your soul by meditating in the divine statutes, and you will say, with David, “Your word has quickened me.” Are you faint and weary? Go and talk with this living book: it will give you back your energy, and you shall mount again as with the wings of eagles. But are you unconverted altogether? Then I cannot direct you to Bible reading as being the way of salvation, nor speak of it as though it had any merit in it; but I would, nevertheless, urge upon you unconverted people great reverence for Scripture, an intimate acquaintance with its contents, and a frequent perusal of its pages, for it has occurred ten thousand times over that when men have been studying the word of life, the word has brought life to them. “The entrance of your word gives light.” Like Elijah and the dead child, the word has stretched itself upon them, and their dead souls have been made to live. One of the most likely places in which to find Christ is in the garden of the Scriptures, for there he delights to walk. As of old, the blind men were accustomed to sit by the wayside begging, so that, if Jesus passed by, they might cry to him, so I would have you sit down by the wayside of the Holy Scriptures. Hear the promises, listen to their gracious words; they are the footsteps of the Saviour; and, as you hear them, may you be led to cry, “Oh Son of David, have mercy upon me!” Attend those ministries most which preach God’s word most. Do not select those who are fullest of fine speaking, and who dazzle you with expressions which are rather ornamental than edifying; but get to a ministry that is full of God’s own word, and, above all, learn God’s word itself. Read it with a desire to know its meaning, and I am persuaded that, by it, many of you who are now far from God will be brought near to him, and led to a saving faith in Jesus, for “the word of the Lord is perfect, converting the soul.” “Faith comes by hearing, and hearing by the word of God.”

11. II. If the text says, “When you awaken, it shall talk with you,” then it is clear THE WORD IS PERSONAL. “It shall talk with you.”

12. It is not written, “It shall speak to the air, and you shall hear its voice,” but, “It shall talk with you.” You know exactly what the expression means. I am not exactly talking with anyone of you this morning; there are too many of you, and I am only one; but, when you are on the road home, each one will talk with his companion: then it is truly talk when man speaks to man. Now, the word of God has the condescending habit of talking to men, speaking personally to them; and, herein, I desire to commend the word of God to your love. Oh! that you might esteem it very precious for this reason!

13. “It shall talk with you,” that is to say, God’s word talks about men, and about modern men; it speaks of ourselves, and of these latter days, as precisely as if it had only appeared this last week. Some go to the word of God with the idea that they shall find historical information about the ancient ages, and so they will, but that is not the object of the word. Others look for facts about geology, and great attempts have been made either to bring geology around to Scripture, or Scripture to geology. We may always rest assured that truth never contradicts itself; but, as no one knows anything yet about geology — for its theory is a dream and an imagination altogether — we will wait until the philosophers settle their own private matters, being confident that when they find out the truth, it will be quite consistent with what God has revealed. At any rate, we may leave that. The main teachings of Holy Scripture are about men, about the Paradise of unfallen manhood, the fall, the degeneracy of the race, and the means of its redemption. The book speaks of victims and sacrifices, priests and washings, and so points us to the divine plan by which man can be elevated from the fall and be reconciled to God. Read Scripture through, and you shall find that its great subject is what concerns the race about their most important interests, and concerns the race, not as Jews or as Gentiles, but as men; not as Barbarians, or Scythians, or Greek, or bond, or free, but as men; and he does not read the word of God properly, who does not hear it talking to him about things which intimately concern both himself and his companions. It is a book that talks, talks personally, for it deals with things not on the moon, nor on the planet Jupiter, nor in the distant ages long gone by, nor does it say much of the periods yet to come, but it deals with us, with the business of today; how sin may be forgiven today, and our souls brought at once into union with Christ.

14. Moreover, this book is so personal, that it speaks to men in all states and conditions before God. How it talks to sinners — talks, I say, for it puts it like this: “Come, now, and let us reason together; though your sins are as scarlet, they shall be as wool; though they are red like crimson, they shall be as snow.” It has many very tender expostulations for sinners. It stoops to their condition and position. If they will not stoop to God, it makes, as it were, eternal mercy stoop to them. It speaks of feasts of fat things, of fat things full of marrow; and the book, as it speaks, reasons with men’s hunger, and invites them to eat and be satisfied. It speaks of garments woven in the loom of infinite wisdom and love, and so it talks about man’s nakedness, and entreats him to be arrayed in the divine righteousness. There is no sinner, in any condition, who dares to say there is nothing in the word of God to suit his case. If you have been a persecutor, Saul’s history speaks to you: if you had shed innocent blood very much, Manasseh would speak to you; if you have been a prostitute, or a thief, it has special passages applicable to you. In all conditions into which the sinner can be cast, there is a word that precisely applies to his condition.

15. And, certainly, when we become the children of God the book talks with us wondrously. In the family of heaven it is the child’s own book. We no sooner know our Father than this dear book comes at once as a love letter from the far off country, signed with our own Father’s hand, and perfumed with our Father’s love. If we grow in grace, or if we backslide, in either case Scripture still speaks with us. Whatever our position before the eternal God, the book seems to be written on purpose to apply to that position. It speaks to you as you are, not only as you should be, or as others have been, but with you, with you personally, about your present condition.

16. Have you never noticed how personal the book is concerning all your states of mind, in reference to sadness or to joy? There was a time with some of us when we were very gloomy and severely depressed, and then the book of Job mourned to the same dolorous tune. I have read over the Lamentations of Jeremiah, and thought that I could have written just what Jeremiah wrote. It mourns to us when we lament. On the other hand, when the soul gets up to the exceeding high mountains, to the top of Amana and Lebanon, when we see visions of glory, and see our Beloved face to face, lo! the word is at our side, and in the delightful language of the Psalms, or in the even sweeter expressions of the Song of Solomon, it tells us all that is in our heart, and talks to us as a living thing that has been in the depths, and has been on the heights, that has known the overwhelmings of affliction, and has rejoiced in the triumphs of delight. The word of God is for me my own book: I have no doubt, brother, it is the same for you. There could not be a Bible that suited me better: it seems written on purpose for me. Dear sister, have you not often felt as you have put your finger on a promise, “Ah, that is my promise; if there is no other soul whose tearful eyes can bedew that page and say, ‘It is mine,’ yet I, a poor afflicted one, can do so!” Oh, yes; the book is very personal, for it goes into all the details of our case, whatever our state may be.

17. And, how very faithful it always is. You never find the word of God keeping back what is profitable for you. Like Nathan it cries, “You are the man.” It never allows our sins to go unrebuked, nor our backslidings to escape notice until they grow into overt sin. It gives us timely notice; it cries to us as soon as we begin to turn aside, “Wake up you who sleep,” “Watch and pray,” “Keep your heart with all diligence,” and it address personally a thousand other words of warning to each one of us.

18. Now I would suggest, before I leave this point, a little self-examination would be healthful for each of us. Does the word of God speak to my soul in this way? Then it is a gross folly to lose by generalizations that precious thing which can only be realised by a personal grasp. What do you say, dear hearer? Do you read the book for yourself; and does the book speak to you? Has it ever condemned you, and have you trembled before the word of God? Has it ever pointed you to Christ, and have you looked to Jesus the incarnate Saviour? Does the book now seal, as with the witness of the Spirit, the witness of your own spirit that you are born by God? Are you in the habit of going to the book to know your own condition, to see your own face as in a mirror? Is it your family medicine? Is it your test and witness to let you know your spiritual condition? Oh, do not treat the book otherwise than this, for if you do so, and take it to be your personal friend, happy are you, since God will dwell with the man who trembles at his word; but, if you treat it as anyone’s book rather than your own, then beware, lest you are numbered with the wicked who despise God’s statutes.

19. III. From the text we learn that HOLY SCRIPTURE IS VERY FAMILIAR. “When you awaken, it shall talk with you.”

20. To talk indicates fellowship, communion, and familiarity. It does not say, “It shall preach to you.” Many people have a high esteem for the book, but they look upon it as though it were some very elevated teacher speaking to then from a lofty tribunal, while they stand far below. I will not altogether condemn that reverence, but it would be far better if they would understand the familiarity of God’s word; it does not so much preach to us as talk to us. It is not, “When you awaken, it shall lecture you,” or, “it shall scold you”; no, no, “it shall talk with you.” We sit at its feet, or rather at the feet of Jesus, in the word, and it comes down to us: it is familiar with us, as a man talks to his friend. And here let me remind you of the delightful familiarity of Scripture in this respect, that it speaks the language of men. If God had written a book to us in his own language, we could not have comprehended it, or what little we understood would have so alarmed us, that we would have begged that those words should not be spoken to us any more; but the Lord, in his word, often uses language which, though it is infallibly true in its meanings, is not after the knowledge of God, but according to the manner of man. I mean this, that the word uses similes and analogies of which we may say that they speak humanly, and not according to the absolute truth as God himself sees it. Just as men conversing with babes use their broken speech, so does the condescending word. It is not written in the celestial tongue, but in the dialect of this lowland country, condescending to men of low estate. It feeds us on bread broken down to our capacity, “food convenient for us.” It speaks of God’s arm, his hand, his finger, his wings, and even of his feathers. Now, all this is familiar picturing to meet our childish capacities; for the Infinite One is not to be conceived of as though such similitudes were literal facts. It is an amazing example of divine love, that he expresses those things so that we may be helped to grasp sublime truths. Let us thank the Lord of the word for this.

21. How tenderly Scripture comes down to simplicity. Suppose the sacred volume had all been like the book of the prophet Ezekiel, it would have been of little value for mankind. Imagine that the entire volume had been as mysterious as the Book of Revelation: it might have been our duty to study it, but if its benefit depended upon our understanding it, we should have failed to attain it. But how simple are the gospels, how plain these words, “He who believes and is baptized shall be saved”; how delightfully clear those parables about the lost piece of money, the lost sheep, and the prodigal son. Wherever the word touches upon vital points, it is as bright as a sunbeam. There are mysteries, and profound doctrines, depths where Leviathan can swim; but, where it has to do immediately with what concerns us for eternity, it is so plain that the babe in grace may safely wade in its refreshing streams. In the gospel narrative the wayfaring man, though a fool, need not err. It is familiar talk; it is God’s great mind brought down to our littleness, so that it may lift us up.

22. How familiar the book is too — I speak now concerning my own feelings — pertaining to all that concerns us. It talks about my flesh, and my corruptions, and my sins, as only one who knew me could speak. It talks about my trials in the wisest way; some, I dare not tell, it knows all about. It talks about my difficulties; some would sneer at them and laugh, but this book sympathises with them, knows my tremblings, and my fears, and my doubts, and all the storm that rages within the little world of my nature. The book has been through all my experience; somehow or other it maps it all out, and talks with me as if it were a fellow pilgrim. It does not speak to me unpractically, and scold me, and look down upon me from an awful height of stern perfection, as if it were an angel, and could not sympathise with fallen men; but like the Lord whom it reveals, the book seems as if it were touched with a feeling of my infirmities, and had been tempted in all points as I am. Have you not often wondered at the human utterances of the divine word: it thunders like God and yet weeps like man. It seems impossible that anything should be too little for the word of God to notice, or too bitter, or even too sinful for that book to overlook. It touches humanity at all points. Everywhere it is a personal, familiar acquaintance, and seems to say to itself, “Shall I hide this thing from Abraham my friend?”

23. And, how often the book has answered enquiries! I have been amazed in times of difficulties to see how plain the oracle is. You have asked friends, and they could not advise you; but you have gone to your knees, and God has told you. You have questioned, and you have puzzled, and you have tried to elucidate the problem, and, lo! in the chapter read at morning prayer, or in a passage of Scripture that lay open before you, the direction has been given. Have we not seen a text, as it were, plume its wings, and fly from the word like a seraph, and touch our lips with a live altar coal? It lay like a slumbering angel amidst the beds of spices of the sacred word, but it received a divine mission, and brought consolation and instruction to your heart.

24. The word of God, then, talks with us in the sense of being familiar with us. Do we understand this? I will close this point by another word of application. Who then, that finds God’s word so dear and kind a friend would spurn or neglect it? If any of you have despised it, what shall I say to you? If it were a dreary book, written within and without with curses and lamentations, whose every letter flashed with declarations of vengeance, I might see some reason why we should not read it; but, oh precious, priceless companion, dear friend of all my sorrows, making my bed in my sickness, the light of my darkness, and the joy of my soul, how can I forget you — how can I forsake you? I have heard of one who said that the dust on some men’s Bibles lay there so thick and long that you might write “Damnation” on it. I am afraid that such is the case with some of you. Mr. Rogers, of Dedham, on one occasion, after preaching about the preciousness of the Bible, took it away from the front of the pulpit, and, putting it down behind him, pictured God as saying, “You do not read the book: you do not care about it; I will take it back — you shall not be wearied with it any more.” And then he portrayed the grief of wise men’s hearts when they found the blessed revelation withdrawn from men; and how they would besiege the throne of grace, day and night, to ask for it back. I am sure he spoke the truth. Though we too much neglect it, yet we ought to prize it beyond all price, for, if it were taken from us, we should have lost our kindest comforter in the hour of need. May God grant us to love the Scriptures more!

25. IV. Fourthly, and with brevity, our text evidently shows that THE WORD IS RESPONSIVE. “When you awaken, it shall talk with you,” not to you.

26. Now, talk with a man is not all one sided. To talk with a man requires him to reply. Both of you have something to say when you talk together. It is a conversation to which each one contributes his part. Now, Scripture is a marvellously conversational book; it talks, and makes men talk. It is always ready to respond to us. Suppose you go to the Scriptures in a certain state of spiritual life: you must have noticed, I think, that the word answers to that state. If you are dark and gloomy, it will appear as though it had put itself in mourning, so that it might lament with you. When you are on the dunghill, there sits Scripture, with dust and ashes on its head, weeping side by side with you, and not upbraiding like Job’s miserable comforters. But suppose you come to the book with gleaming eyes of joy, you will hear it laugh; it will sing and play to you as with psaltery and harp, it will bring out the high sounding cymbals. Enter its goodly land in a happy state, and you shall go forth with joy and be led out with peace, its mountains and its hills shall break before you into singing, and all the trees of the field shall clap their hands. Just as in water the face is reflected, so in the living stream of revealed truth a man sees his own image.

27. If you come to Holy Scripture with growth in grace, and with aspirations for even higher attainments, the book grows with you and grows on you. It is always beyond you, and cheerily cries, “Higher still; Excelsior!” Many books in my library are now behind and beneath me; I read them years ago, with considerable pleasure; I have read them since, with disappointment; I shall never read them again, for they are of no use to me. They were good in their way once, and so were the clothes I wore when I was ten years old; but I have outgrown them, I know more than these books know, and know where they are faulty. No one ever outgrows Scripture; the book widens and deepens with our years. It is true, it cannot really grow, for it is perfect; but it does so to our apprehension. The deeper you dig into Scripture, the more you find that it is a great abyss of truth. The beginner learns four or five points of orthodoxy, and says, “I understand the gospel, I have grasped all the Bible.” Wait a bit, and when his soul grows and knows more about Christ, he will confess, “Your commandment is exceedingly broad, I have only begun to understand it.”

28. There is one thing about God’s word which shows its responsiveness to us, and that is the time when you reveal your heart to it, it reveals its heart to you. If, as you read the word, you say, “Oh blessed truth, you are indeed realised in my experience; come still further into my heart. I give up my prejudices, I assign myself, like the wax, to be stamped with your seal,” — when you do that, and open your heart to Scripture, Scripture will open its heart to you; for it has secrets which it does not tell to the casual reader, it has precious things of the everlasting hills which can only be discovered by miners who know how to dig and open the secret places, and penetrate great veins of everlasting riches. Give yourself up to the Bible, and the Bible will give itself up to you. Be candid with it, and honest with your soul, and the Scripture will take down its golden key, and open one door after another, and show to your astonished gaze ingots of silver which you could not weigh, and heaps of gold which you could not measure. Happy is that man who, in talking with the Bible, tells it all his heart, and learns the secret of the Lord which is with those who fear him.

29. And how, too, if you love the Bible and relate your love to it, the Bible will love you! Its wisdom says, “I love those who love me.” Embrace the word of God, and the word of God embraces you at once. When you prize its every letter, then it smiles upon you graciously, greets you with many welcomes, and treats you as an honoured guest. I am always sorry to be on bad terms with the Bible, for then I must be on bad terms with God. Whenever my creed does not square with God’s word, I think it is time to mould my creed into another form. As for God’s words, they must not be touched with hammer or axe. Oh, the chiselling, and cutting, and hammering in certain commentaries to make God’s Bible orthodox and systematic! How much better to leave it alone! The word is right, and we are wrong, where we do not agree with it. The teachings of God’s word are infallible, and must be reverenced as such. Now, when you love it so well that you would not touch a single line of it, and prize it so much that you would even die for the defence of one of its truths, then, since it is dear to you, you will be dear to it, and it will grasp you and unfold itself to you as it does not to the world.

30. Dear brothers and sisters, I must leave this point, but it shall be with this remark — Do you talk to God? Does God talk to you? Does your heart go up to heaven, and does his word come fresh from heaven to your soul? If not, you do not know the experience of the living child of God, and I can earnestly pray you may. May you today be brought to see Christ Jesus in the word, to see a crucified saviour there, and to put your trust in him, and then, from this day forward, the word will echo to your heart — it will respond to your emotions.

31. V. Lastly, SCRIPTURE IS INFLUENTIAL.

32. I gather this from the fact that Solomon says, “When you awaken, it shall talk with you”; and follows it up with the remark that it keeps man from the strange woman, and from other sins which he goes on to mention. When the word of God speaks with us, it influences us. All talk influences more or less. I believe there is more done in this world for good or bad by talk than there is by preaching; indeed, the preacher preaches best when he talks; there is no oratory in the world that is equal to simple talk: it is the model of eloquence; and all your rhetorician’s action and verbiage are so much rubbish. The most efficient way of preaching is simply talking; the man permitting his heart to overflow from his lips into other men’s hearts. Now, this book, as it talks with us, influences us, and it does so in many ways.

33. It soothes our sorrows, and encourages us. Many a warrior has been ready to steal away from God’s battle, but the word has laid its hand on him, and said, “Stand on your feet, do not be discouraged, be of good cheer, I will strengthen you, I will help you; yes, I will uphold you with the right hand of my righteousness.” We have read about brave saints but we little know how often they would have been arrant cowards, only the good word came and strengthened them, and they went back to be stronger than lions and swifter than eagles.

34. While the book so soothes and cheers, it has a wonderfully elevating power. Have you never felt it put fresh lifeblood into you? You have thought, “How can I continue to live at such a dying rate as I have lived, I must gain something nobler?” Read that part of the word which tells of the agonies of your Master, and you will feel —

   Now for the love I bear his name
   What was my gain I count my loss
   My former pride I call my shame,
   And nail my glory to his cross.

Read about the glories of heaven which this book reveals, and you will feel that you can run the race with quickened speed, because a crown so bright is glittering in your view. Nothing can so lift a man above the gross considerations of carnal gain or human applause as to have his soul saturated with the spirit of truth. It elevates as well as cheers.

35. Then, too, how often it warns and restrains. I would have gone to the right or to the left if the law of the Lord had not said, “Let your eyes look straight ahead, and your eyelids look right before you.”

36. This book’s consecrated talk sanctifies and moulds the mind into the image of Christ. You cannot expect to grow in grace if you do not read the Scriptures. If you are not familiar with the word, you cannot expect to become like him who spoke it. Our experience is, as it were, the potter’s wheel upon which we revolve; and the hand of God is in the Scriptures to mould us after the form and image which he intends to bring us to. Oh, be much with the holy word of God, and you will be holy. Be much with the silly novels of the day, and the foolish trifles of the hour, and you will degenerate into vapid wasters of your time; but be much with the solid teaching of God’s word, and you will become solid and substantial men and women: drink them in, and feed upon them, and they shall produce in you a Christlikeness, at which the world shall stand astonished.

37. Lastly, let the Scripture talk with you, and it will confirm and settle you. We hear every now and then of apostates from the gospel. They must have been little taught in the truth as it is in Jesus. A great outcry is made, every now and then, about our all being perverted to Rome. I was assured the other day, by a good man, with a great deal of alarm, that all England was going over to Popery. I told him I did not know what kind of God he worshipped, but my God was a good deal bigger than the devil, and did not intend to let the devil have his way after all, and that I was not half as much afraid of the Pope at Rome as of the Ritualists at home. But notice that there is some truth in these fears. There will be a going over to one form of error or another, unless there is in the Christian church a more honest, industrious, and general reading of Holy Scripture. What if I were to say that most of you church members do not read your Bibles, should I be slandering you? You hear on the Sabbath day a chapter read, and you perhaps read a passage at family prayer, but a very large number never read the Bible privately for themselves, they take their religion out of the monthly magazine, or accept it from the minister’s lips. Oh, for the Berean spirit back again, to search the Scriptures whether these things are so. I would like to see a huge pile of all the books, good and bad that were ever written, prayer books, and sermons, and hymn books, and all, smoking like Sodom of old, if the reading of those books keeps you away from the reading of the Bible; for a ton’s weight of human literature is not worth an ounce of Scripture; one single drop of the essential tincture of the word of God is better than a sea full of our commentings and sermonisings, and the like. The word, the simple, pure, infallible word of God, we must live upon if we are to become strong against error, and tenacious for truth. Brethren, may you be established in the faith, rooted, grounded, built up; but I know you cannot be unless you search the Scriptures continually.

38. The time is coming when we shall all fall asleep in death. Oh, how blessed it will be to find when we awaken that the word of God will talk with us then, and remember its ancient friendship. Then the promise which we loved before shall be fulfilled; the charming intimations of a blessed future shall all be realised and the face of Christ, whom we saw as through a glass darkly, shall be all uncovered, and he shall shine upon us as the sun in its strength. May God grant us to love the word, and feed on it, and the Lord shall have the glory for ever and ever. Amen and amen.

[Portion Of Scripture Read Before Sermon — Psalms 119:161-176 Proverbs 6:1-23]