A Sermon Delivered On Sunday Morning, December 26, 1858, By Pastor C. H. Spurgeon, At The Music Hall, Royal Surrey Gardens.

The Lord will go before you; and the God of Israel will be your rearguard (Isa 52:12)

1. The Church of Christ is continually represented under the figure of an army; yet its Captain is the Prince of Peace; its object is the establishment of peace, and its soldiers are men of a peaceful disposition. The spirit of war is at the extremely opposite point to the spirit of the gospel. Yet nevertheless, the church on earth has, and until the second advent must be, the church militant, the church armed, the church warring, the church conquering. And how is this? It is in the very order of things that it must be so. Truth could not be truth in this world if it would not be a warring thing, and we should at once suspect that it would not be true if error was a friend of it. The spotless purity of truth must always be at war with the blackness of heresy and lies. I say again, it would cast a suspicion upon its own nature; we should feel at once that it was not true, if it were not at enmity with the false. And so at this present time, the church of Christ, being in herself the only incarnation of truth left in this world, must be at war with error of every kind and shape; or if she would not be, we should at once conclude that she was not herself the church of the living God. It is only a rule of nature that holiness must be at enmity with sin. It would be only a mock purity which could lie side by side with iniquity and claim its kinship. “Shall the throne of iniquity have fellowship with you?” Shall Christ and Belial walk together? Shall the holy be linked with the unholy? If it would be so, beloved, we might then not only suspect that the church was not the holy, universal and apostolic church; we might not only suspect it, but we might beyond suspicion pronounce a verdict upon her, “You are no more Christ’s bride; you are an antichrist, an apostate. Reprobate silver shall men call you, because you have not learned to distinguish between the precious and the vile.” Thus, you see, if the church is a true church, and a holy church, she must be armed: there are so many untrue things and unholy things, that she must be perpetually with her sword in her hand, carrying on combat against them. And every child of God proves this by experience that this is the land of war. We are not yet come to the time when every man shall sit under his vine and under his fig tree, no one daring to make him afraid. The mountains do not bring peace to the people, nor the little hills righteousness. On the contrary, the children of God hear the sound of war; the shrill clarion is constantly sounding in their ears; they are compelled to carry with them the sword and the shield, and constantly to gird their armour on, for they are not yet come to the land of peace; they are in an enemy’s country, and every day will convince them that such is their position. Now, how comforting is this text to the believer who recognises himself as a soldier, and the whole church as an army! The church has its vanguard: “Jehovah will go before you.” The church is also in danger behind; enemies may attack her in her hinder part, “and the God of Israel shall be her rearguard.” So that the army is safe from enemies in front—and God alone knows their strength; and it is also perfectly secure from any foes behind, however malicious and powerful they may be; for Jehovah is in the vanguard, and the covenant God of Israel is behind: therefore the whole army is safe.

2. I shall first consider this as it respects the church of God; and then, in the second place, I shall endeavour to consider it as it respects us, as individual believers. May God comfort our hearts while considering this precious truth!

3. I. First, consider THE WHOLE CHURCH OF GOD AS AN ARMY. Remember that part of the host have crossed the flood; a large part of the army are standing this day upon the hills of glory; having overcome and triumphed. As for the rear, it stretches far into the future; some portions are as yet uncreated; the last of God’s elect are not perhaps yet in existence. The rearguard will be brought up in that day when the last vessel of mercy is full to the brim of grace, the last prodigal is restored to his Father’s house, and the last of Christ’s redeemed ones redeemed by power, as they were of old redeemed by blood. Now, cast your eyes forward to the front of the great army of God’s elect, and you see this great truth coming up with great brilliance before you: “Jehovah shall go before you.” Is not this true? Have you never heard of the eternal counsel and of the everlasting covenant? Did that not go before the church? Yes, my brethren, it went before manhood’s existence, before the creation of this world that was to be the stage where the church should play its part, before the formation of the universe itself, when as yet all things that we now behold were unborn, when God lived alone in solitary majesty without a companion, when there were no creatures. If there would be such an eternity, an eternity filled with the Creator, and not one creature with him, even then it was, that God determined in his mind that he would form a people for himself who should show forth his praise; it was then that he settled how men should be redeemed; it was then the council of peace was held between the three divine persons, and it was determined that the Father should give the Son, that the Son should give himself, that the Holy Spirit should be the active agent to retrieve all the lost sheep, and restore them to the fold. Oh! think, beloved, of that great text which says, “His goings forth were of old, even from everlasting.” Do not think that the gospel is a new thing; it is older than your hoary mountains, no, it is older than the firstborn sons of light. Before that “beginning,” when God created the heavens and the earth, there was another “beginning,” for “In the beginning was the Word, and the Word was with God, and the Word was God.” And assuredly, the Gospel was always in the Word, for Jesus was set up from everlasting as the great head of the covenant of grace. Behold, then, the glorious Jehovah in the Trinity of his persons, treading the pathless depths of eternity, that a way for his elect might be prepared in it. He has gone before us.

4. Take another point of view. Jehovah shall go before you. Has he not gone before his church in act and deed? Perilous has been the journey of the church from the day when first it left Paradise even until now. When the church left Paradise, I say, for I believe that Adam and Eve were in the church of God, for I believe that both of them were redeemed souls, chosen by God, and precious. I see God give the promise to them before they leave the garden, and they go out from the garden, the church of God. Since that time, what a path has the church had to tread, but how faithfully has Jehovah led the way. We see the floods gather around her, but even then she floats safely in the ark which Jehovah had provided for her beforehand, for the Lord had gone before her. I see the church going out from Ur of the Chaldees. It is only a little church, with the patriarch Abraham at its head. I see that little church dwelling in an enemy’s country, moving to and fro; but I observe how the Lord is its constant leader—“When they went from one nation to another, from one kingdom to another people; he allowed no man to do them any harm: yes, he reproved kings for their sakes; saying, ‘Do not touch my anointed, and do my prophets no harm.’” I see the church afterwards going down to the land of the cruel Pharaohs. It was a black part of her pilgrimage, for she was going to the lash of the taskmaster and to the heat of the burning fiery furnace; but I see Joseph going down before, Jehovah’s great representative; Joseph goes down into Egypt, and he says, “God sent me before you to provide a place for you in the time of famine.” So sings the Psalmist, “He sent a man before them, even Joseph, who was sold for a slave: whose feet they hurt with fetters: he was laid in iron: until the time that his word came: the word of the Lord tried him. The king sent and released him, even the ruler of the people, and let him go free. He made him lord of his house, and ruler of all his substance: to bind his princes at his pleasure; and teach his elders wisdom. Israel also came into Egypt; and Jacob sojourned in the land of Ham.” But now the church has to come up out of Egypt, and God goes before her still; “But made his own people to go forth like sheep, and guided them in the wilderness like a flock. And he led them on safely, so that they did not fear: but the sea overwhelmed their enemies.” The Red Sea is before them; Jehovah goes in front and dries up the sea. The desert must then be trodden; Jehovah marches in front, and scatters manna with both his hands; he splits the rock, and sends out a living stream. For forty years the church wanders there. Jehovah is with them, the fiery cloudy pillar leads them all their journey through. And now they come to the banks of Jordan; they are about to enter into the promised land; Jehovah goes before them, and the Jordan is driven back, and the floods are dry. They came into the country of the mighty ones, the sons of Anak, men who were of the race of giants; but Jehovah has gone before them; the hornet was sent and the pestilence, so that when they came they said it was a land that ate up its inhabitants, for God himself with the sword and the pestilence was mowing down their foes so that they might have an easier victory. “And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased. He cast out the heathen also before them, and divided for them an inheritance by line, and made the tribes of Israel to dwell in their tents.”

5. But why need I go through all the pages of the history of the church of God in the days of the old dispensation? Has it not been true from the days of John the Baptist until now? Brethren, how can you account for the glorious triumphs of the church if you deny the fact that God has gone before her? I see the church emerge as it were, from the heart of Christ. Twelve fishermen—what are these to do? Do? Why they are to shake the world, to uproot old systems of paganism that have become venerable, and whose antiquity seems a guarantee that men will never renounce them. These men are to blot out the name of Jupiter; they are to cast Venus from her licentious throne; they are to pull down the temple of Delphi, scatter all the oracles, and disrobe the priests: these men are to overthrow a system and an empire of error that has stood for thousands of years—a system which has brought in for its help all the philosophy of learning and all the pomp of power;—these twelve fishermen are to do it. And they have done it, they have done it. The gods of the heathens are cast down; they only remain among us as memorials of men’s folly; but who bows down to Jupiter now? Where is the worshipper of Ashtaroth? Who calls Diana a divinity? The twelve fishermen have done it; they have erased from the world the old system of superstition; it seemed old as the eternal hills, yet they have dug up its foundations and scattered them to the winds. Could they have accomplished it unless Jehovah had been in the vanguard and led the way? No, beloved, if you read the history of the church, you will be compelled to confess that whenever she went forward she could discern the footsteps of Jehovah leading the way. Our missionaries in these later times tell us that, when they went to the South Seas to preach the gospel, there was an evident preparedness in the minds of the people for the reception of the truth, and I believe that at this time, if the church were true to herself, there are nations and people and tribes that are just in the condition of the ancient Canaanites: the hornet is among them making way for the Lord’s army to win an easy conquest. But I am sure that never a minister ascends the pulpit, if he is a true minister of Christ; never a missionary crosses the sea, never a Sunday School teacher goes to his work unless Jehovah goes before him to help him if he goes in earnest prayer and constant faith. If I were a poet I think I have a subject that might suggest a grand epic poem—the march of the church through the world, with Jehovah in her forefront. See, when first she comes forth, “the kings of the earth stand up, and the rulers take counsel together, against the Lord and against his anointed.” Alas, poor church, what is now your fate? But I hear a voice ahead. What is it? It is a laugh. Who laughs? Why the leader of the army laughs. “He who sits in the heavens shall laugh at them. The Lord shall have them in derision.” And shall we who are in the rear be mourning? Shall the church tremble? Let her recall the days of old, and comfort herself, that the Breaker has gone up before her, and the King at the head of her. But the enemy approaches. They bring out the rack, the bloody sword, the burning faggot. The march of the church lies through the flames, the floods must be forded, torments must be endured. Did the church ever stop for a moment in its march for all the martyrdoms that tell upon her like the drops of a fiery shower? Never, never did the church seem to march on with feet so ready, never were her steps so firm as when she dipped her foot each time in blood, and every moment passed through the fire. It was the marvel of those days that men were better Christians then, and more willing to make a profession of Christ than they are even now. And whereas this seems to be the day of cowards, the time of persecution was the age of heroes the time of the great and the bold. And why? Because God had gone beforehand with his church, and provided stores of grace for stores of trouble, shelter and mercy for tempests and persecution, abundance of strength for a superfluity of trial. Happy is the church because God has gone before her. Whether it would be over the tops of the mountains, where her pastors fell frozen by cold, or whether it would be in the depths of the dungeon where her confessors expired upon the rack, whether it would be in the flame or at the block, everywhere God went before his church, and she came forth triumphant because her great vanguard had cleared the way.

6. And now, beloved, we have come to the sweet part of the text, which says, “And the God of Israel shall be the rearguard.” The original Hebrew is, “God of Israel shall gather you up.” Armies in the time of war were diminished by reason of stragglers, some of whom desert, and others of whom are overcome by fatigue; but the army of God is “gathered up;” no one deserts from it if they are real soldiers of the cross, and no one faints on the road. The God of Israel gathers them up. He who goes before, like a shepherd before the flock, providing pasture for them, comes behind so that he may gather the lambs in his arms—so that he may gently lead those who are with young. “The God of Israel is your rearguard.” Now the church of Christ has been frequently attacked in the rear. It often happens that the enemy, tired of opposing the onward march by open persecution, attempts to malign the church concerning something that has either been taught, or revealed or done in past ages. Now, the God of Israel is our rearguard. I am never troubled by the attacks of infidels or heretics, however vigorously they may assault the doctrines of the Gospel, I will leave them alone; I have no answer for their logic; if they look to be opposed by mere reason, they look in vain; I have the simple answer of an affirmation, grounded upon the fact that God had said it. It is the only warfare I will enter into with them. If they must attack the rear let them fight with Jehovah himself. If the doctrines of the Gospel are as base as they say they are, let them cast discredit upon God, who revealed the doctrines; let them settle the question between God’s supreme wisdom and their own pitiful pretensions to knowledge. It is not for Christian men to fear for the rear of the church. The doctrines of the Gospel, which are like the heavy baggage carried in the rear, or like the great guns kept in the rear for the time when they are needed in the hour of battle, these are quite safe. The Amalekites may fall upon the baggage, or the Philistines may attack the ammunition, all is safe, for God is in the rearguard; and if they attack the rear then they shall instantly be put to the flight.

7. But I am thinking that perhaps the later trials of the church may represent the rearguard. There are to come, perhaps, to the church, in days that are approaching, fiercer persecutions than she has ever known. We cannot tell, we are no pretenders to prophecy, but we know that it always has been so with the church—a time of prosperity and then a period of persecution. She has a Solomon, and she reigns in all her glory under his shadow; but in later years Antiochus oppresses her, and she needs a Judas Maccabaeus to deliver her. Perhaps we are living in an age too soft for the church. The Capuan holidays that ruined the soldiers of Hannibal may ruin the church now; ease and lack of persecution may throw us off our guard. Perhaps, there may come yet fiercer times for us. I do not know what is meant by the battle of Armageddon, but sometimes I fear we are to expect trial and trouble in years to come; but I am certain, however fierce those troubles shall be, that God, who has gone before his church in olden times, will gather up the rear, and she who has been Ecclesia victrix—the church, the conqueror, will still be the same, and her rear shall constitute at last a part of the church triumphant even as already glorified.

8. Can you now conceive the last great day when Jehovah, the rearguard shall gather up his people? The time is come; the last of the salt is about to be removed; the church of God is now about to be carried up to live with her husband. Do you see the church moving upwards towards heaven? Behind her she leaves a world in flames; she sees the earth destroyed, God removes it as a shepherd’s tent; its inhabitants are gone, and the tent must be folded up; they shall be folded up as a vesture, and they shall be changed. But between the church and a blazing world, between the church and the terrible destruction of hell, there is the bright pillar of God’s presence—black to his enemies behind, but bright to his church in front. The close of the great dispensation of the Mediator shall be that the God of Israel shall be all in all, his church shall be completely safe; he shall have gathered up all things in one, whether they are things in heaven or things on earth. Then shall the sonnet of the poet be more than fulfilled to the rejoicing and perfected church.

Daughter of Zion, awake from your sadness,
Awake, for your foes shall oppress you no more;
Bright o’er your hills dawns the daystar of gladness;
Arise, for the night of your sorrow is o’er.

Strong were your foes, but the arm that subdued them,
And scatter’d their legions, was mightier far;
They fled, like the chaff, from the scourge that pursued them,
Vain were their steeds, and their chariots of war.

Daughter of Zion, the power that has saved thee
Extoll’d with the harp and the timbrel should be:
Shout, for the foe is destroy’d that enslaved thee,
The oppressor is vanguish’d, and Zion is free.

9. II. Let us turn to the second part of the sermon. We are now come to the last Sunday of the year. Two troubles present themselves, the future and the past. We shall soon launch into another year, and so far we have found our years, years of trouble. We have had mercies, but still we find this house of our pilgrimage is not an abiding city, not a mansion of peace and comfort. Perhaps we are trembling to go forward. Foreseeing trouble, we do not know how we shall be able to endure to the end. We are standing here and pausing for a while, sitting down upon the stone of our Ebenezer to rest ourselves, gazing dubiously into the future, saying, “Alas! what shall I do? Surely, I shall one day fall by the hand of the enemy.” Brother, arise, arise; anoint your head, and wash your face, and fast no longer; let this sweet morsel now cheer you; put this bottle to your lips, and let your eyes be enlightened: “The Lord Jehovah will go before you.” He has gone before you already. Your future path has all been marked out in the great decrees of his predestination. You shall not tread a step which is not mapped out in the great chart of God’s decree. Your troubles have been already weighed for you in the scales of his love; your labour is already set aside for you to accomplish by the hand of his wisdom. Depend upon it.

Your times of trial and of grief,
Your times of joy and sweet relief,
All shall come and last and end
As shall please your heavenly Friend.

10. Remember, you are not a child of chance. If you were, you might indeed fear. You will go nowhere next year except where God shall send you. You shall be thrust into the hot coals of the fire, but God shall put you there. You shall perhaps be much depressed in spirit, but that heaviness shall be for your good, and shall come from your Father; you shall have the rod, but it shall not be the rod of the wicked—it shall be in God’s hand. Oh! how comforting is the thought that everything is in the hand of God, and that all that may occur to me during the future years of my life is foreordained and overruled by the great Jehovah, who is my Father and my Friend! Now stop, Christian, a moment, and realise the idea that God has gone before, mapping the way; and then let me ask you if you could now this morning be allowed to draw a fresh map, would you do it? If he should condescend to say, “Now your circumstances next year shall be just what you like; you shall have your own way, and go your own route to heaven; would you dare, even with God’s permission, to draw a new chart?” If you should have that presumption, I know the result: you would find that you had gone the wrong way; you would soon be glad enough to retrace your steps, and with many tears you would go to your heavenly Father, and say, “My Father, I have had enough to do with the helm of this ship; it is hard work to hold it; do what you will with it; steer which way you please, though it is through the deepest floods and the hottest flame. I am weary, I sleep at the tiller, I cannot guide the ship, my tears fall fast from my eyes, for when I think I am wise I find myself to have committed folly; when I thought I was promoting my own advantage in my scheme, I find I am rushing into a sea of losses.” God, then, has gone before you in the decree of his predestination.

11. And remember, God has gone before you in all your future journey in the actual preparations of his providence.

12. I do not think I am capable this morning, for my mind seems to wander far more than I would desire, of sketching how it is, but so it is, that God always makes a providence beforehand ready for his people when they get to the place. My God does not hastily erect a tent over me when I come to a certain place. No; he builds an inn of mercy, and before I get there he provides a bed of comfort, and stores up the old wines of grace, so that I may feast upon them. And all this is done long before I come to the actual necessity. None of us can tell how the future leans on the past, how a simple act of today shall bring about a grand event in a hundred years. We do not know how the future lies in the heart of the past, and how what is to be is the child of that which is. As all men spring from their progenitors, so the providence of today springs from the providence of a hundred years ago. The events of next year have been precipitated by God in what he has done this year and years before, I am certain of this, that on the road I am to travel during the next year, everything is ready for me. I am not going a road of hills and deep valleys, but I have heard the voice of one crying in the wilderness, “Prepare the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: and the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord has spoken it.” “I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.” “And I will bring the blind by a way that they did not know; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things I will do for them, and not forsake them.” I say again, you are not going through a land that God has not prepared for you. Oh Israel, there is a well of Elim made for you long before you came out of Egypt, and there are palm trees that have been growing there so that they might just come to the fruit bearing state, and have fruit upon them, when you arrive. Oh Israel, God is not going to create a Canaan for you; it is ready made, it is even now flowing with milk and honey; the vines that are to bear grapes of Eshcol for you are already there and coming to perfection. God has anticipated your trials and troubles for the next year. The Lord Jehovah has gone before you.

13. There is also another phase of this subject. Jehovah has gone before us in the incarnation of Christ. As to our future troubles for next year and the rest of our days, Jesus Christ has borne them all before. As for temptation, he “has been tempted in all points like as we are, yet without sin.” As for trials and sorrows, he has felt all we can possibly feel, and infinitely more. As for our difficulties, Christ has trodden the road before. We may rest assured that we shall not go anywhere where Christ has not gone. The way of God’s people in providence is the exact track of Christ himself. The footsteps of the flock are identical with the footsteps of the shepherd, so far as they follow the leading and guidings of God.

14. And there is this reflection also, that, inasmuch as Christ has gone before us, he has done something in that going before, for he has conquered every foe that lies in his way. Cheer up now oh fainthearted warrior. Not only has Christ travelled the road, but he has slain your enemies. Do you dread sin? he has nailed it to his cross. Do you dread death? he has been the death of Death. Are you afraid of hell? he has barred it against the advent of any of his children; they shall never see the gulf of perdition. Whatever foes may be before the Christian, they are all overcome. There are lions, but their teeth are broken; there are serpents, but their fangs are extracted; there are rivers, but they are bridged or fordable; there are flames, but we have upon us that matchless garment which renders us invulnerable to fire. The sword that has been forged against us is already blunted; the instruments of war which the enemy is preparing have already lost their point. God has taken away in the person of Christ all the power that anything can have to harm us. Well then, the army may safely march on and you may go joyously along your journey, for all your enemies are conquered beforehand. What shall you do but march on to take the prey? They are beaten, they are vanquished; all you have to do is to divide the spoil. Your future life shall only be the dividing of the spoil. You shall, it is true, often dread combat; and you shall sometimes have to wield the spear, but your fight shall be with a vanquished foe. His head is broken; he may attempt to injure you, but his strength shall not be sufficient for his malicious intentions. Your victory shall be easy, and your treasure shall be beyond all count. Come boldly on then, for Jehovah shall go before you. This shall be our sweet song when we come to the river of death: its streams are black, and I cannot even dream of its terrors. But shall I fear to go through the dark stream if Jehovah goes before me? There may be goblins of frightful shape, there may be horrors of a hellish hue, but you, Jehovah, shall clear the way, you shall bid each enemy begone, and each fiend shall flee at your bidding. I may march safely on. So confident would I feel in this great vanguard, that should you bid me go through hell itself, I need not fear all the terrors of the place of doom; for if Jehovah went before, he would tread out the fire even to the last spark; he would quench even to the last flame that burning; and the child of God might march safely through the flame that had been quenched and the ashes that were extinguished. Let us therefore never be troubled about the future. It is all safe, for Jehovah has gone before.

15. Now I hear one say, “The future seldom troubles me, sir; it is the past—what I have done and what I have not done—the years that are gone—how I have sinned, and how I have not served my Master as I ought. These things grieve me, and sometimes my old sins spring up in my memory and accuse me; ‘What! shall YOU be saved?’ they say, ‘Remember us.’ And they spring up in number like the sands of the sea. I cannot deny that I have committed all these sins, nor can I say that they are not the most guilty of iniquities. Oh! it is the rearguard that is most unsafe. I dread most the sins of the past.” Oh beloved, the God of Israel shall be your rearguard. Notice the different titles. The first is “the Lord,” or properly “Jehovah”—“Jehovah will go before you.” That is the I am, full of omniscience and omnipotence. The second title is “God of Israel,” that is to say, the God of the Covenant. We want the God of the Covenant behind, because it is not in the capacity of the I am, the omnipotent that we require him to pardon sin, to accept our persons, to blot out the past, and to remove iniquity by the blood of Christ; it is as the God of the Covenant that he does that. He goes behind; here he finds that his child has left a black mark, and he takes that away; he finds here a heap of rubbish, a mass of broken good works, and here another load of evil, of filth, and he carefully removes all of it, so that in that track of his children there is not a spot or a blemish; and though they have trodden the road the most observant of their foes at the last great day shall not be able to find that they have done any mischief on the journey, or one wrong thing in all their march, for the God of Israel has so swept the way that he has taken away their iniquities and cast their sins behind his back.

16. Now let me always think, that I have God behind me as well as before me. Do not let the memories of the past, though they cause me grief, cause me to despair. Let me never bemoan because of past trial or past bereavement; let me never be cast down on account of past sin; but let me look to Christ for the pardon of the past, and to God for the sanctification of my past troubles. Let me believe that he who has cleared the way before me, has removed all enemies from behind me, that I am and must be perpetually safe. And now, are there any here today whose hearts God has touched, who desire to join this great army? Have I one here who has been enlisted in the black army of the devil, and has long been fighting his way against God and against right? I pray that he may be compelled this day to throw down his arms, and surrender to God’s discretion. Sinner, if the Lord inclines your heart this day to yield up yourself to him, the past shall all be blotted out; God shall be your rearguard. As for your innumerable sins, leave them to Christ; he will make short work of them; by his blood he will slay them all; they shall not be mentioned against you for ever. And as for the future, you chief of sinners, if now you enlist into the army of Christ by faith, you shall find the future shall be strewn with the gold of God’s grace, and the silver of his temporal mercies; you shall have enough and to spare, from this day forth even to the end, and at the last you shall be gathered in by the great arms of God, that constitute the rearguard of his heavenly army. Come oh chief of sinners, come away to Christ. He now invites you to come to him; he asks nothing of you as a preparation. Christ’s regiment is made up of men who are in debt and are discontented: the rag-tag of the world Christ will take; the scum, the dross, the offal of the universe Christ loves; the sweepings of our dens of iniquity, the very leavings of the devil’s mill Christ is willing to receive, the chief of sinners, those who have been ministers in guilt, abortions of iniquity. Come to him; lay hold of him by faith; look to him as he hangs upon the tree; believe in his merits, and then this promise shall be yours with innumerable others that are rich beyond all estimation; and you shall rejoice that Jehovah is gone before you, and that the God of Israel shall be your rearguard.