SECTION OUTLINE ONE (ROMANS 1)
Paul opens his letter to the Roman church by talking about God’s anger with sin.
The opening chapter may be thought of as a trial, where God is the judge and
sinful humans are the accused.
I. THE COURT RECORDER (1:1–17): Here Paul, author of Romans, provides his
readers with some pretrial introductory material.
A. His credentials (1:1, 5): Paul relates four facts about himself.
1. He is a servant of Jesus (1:1a).
2. He is an apostle (1:1b).
3. He has been set apart to preach the gospel (1:1c).
4. He is a missionary to the Gentiles (1:5) .
B. His Christ (1:2–4)
1. The Messiah was prophesied in the Old Testament (1:2) .
2. The Messiah is now proclaimed in the New Testament (1:3–4).
a. In regard to his human nature (1:3) : He is a descendant of David.
b. In regard to his divine nature (1:4) : His resurrection proves his deity.
C. His congregation (1:6–15): Paul writes this epistle to a local church
assembly.
1. The identity of this church (1:6–7): It is the congregation in Rome.
2. The intercession for this church (1:8–10)
a. His praise of them (1:8) : Paul praises them for their universally known
faith.
b. His prayers for them (1:9–10): He prays for the church and asks God that he
be allowed to visit them.
3. The interest in this church (1:11–13)
a. Paul desires to see them (1:11–12).
b. Paul desires to serve them (1:13) : He desires to sow seed among them.
4. The indebtedness to the church (1:14–15): Paul feels an obligation to
minister to them.
D. His confidence (1:16–17): Paul expresses his full assurance in the power of
the gospel to accomplish two things.
1. To bring about saving faith for sinners (1:16) : Through faith a sinner may
be saved.
2. To bring about sanctifying faith for saints (1:17) : Through faith a
righteous person may have life.
II. THE COURT RECORD (1:18–32): Paul records the evidence presented at this
trial.
A. The general charge (1:18–19): “God shows his anger from heaven against all
sinful, wicked people who push the truth away from themselves. For the truth
about God is known to them instinctively.”
B. The specific charges (1:20–32)
1. First indictment—inexcusable ignorance (1:20) : God has always revealed his
existence and power to mankind.
2. Second indictment—ingratitude (1:21) : People are thankless, refusing to
worship their Creator.
3. Third indictment—insolence (1:22) : Claiming themselves to be wise without
God, they become fools instead.
4. Fourth indictment—idolatry (1:23) : They exchange God’s glory for idols
resembling mere people, birds, animals, and snakes.
5. Fifth indictment—immorality (1:24–27): They are guilty of lesbianism and
homosexuality.
6. Sixth indictment—incorrigibility (1:28–32)
a. They embrace their wicked deeds (1:28–31).
b. They endorse their wicked deeds (1:32) .
SECTION OUTLINE TWO (ROMANS 2)
Paul describes God’s dealings with three kinds of people. Each is charged with
high treason against God.
I. THE MORAL PERSON AND GOD (2:1–11)
A. The plea rendered (2:1a): The moral person says, “I should be acquitted on
grounds that I am not as bad as some pagans are.”
B. The plea refuted (2:1b–11)
1. The reason for this (2:1b–4): God says, “You do the same basic things, only
in a more refined way!”
2. The results of this (2:5–11)
a. To be the object of God’s terrible wrath (2:5–8)
b. To experience sorrow and suffering (2:9–11)
II. THE PAGAN PERSON AND GOD (2:12–16)
A. The plea rendered (2:12–13): The pagan person says, “I should be acquitted on
the grounds of ignorance!”
B. The plea refuted (2:14–16): God says, “You have the twin witnesses of
conscience and nature (see also 1:19–20). Therefore, you will be judged by these
and not by the written law.”
III. THE RELIGIOUS PERSON AND GOD (2:17–29)
A. The plea rendered (2:17–20): The religious man says, “I should be acquitted
on the grounds that I know the law of God and teach courses in religion!”
B. The plea refuted (2:21–29): God says, “You don’t practice what you preach!”
1. The marks of religious Jews (2:21–24): Because of their hypocrisy, they
dishonor God’s holy name among the Gentiles.
2. The marks of redeemed Jews (2:25–29): Their hearts are right with God.
SECTION OUTLINE THREE (ROMANS 3)
Paul presents six questions and answers them for his readers.
I. FIRST QUESTION AND ANSWER (3:1–2)
A. Question (3:1) : What are the advantages of being a Jew or of being
circumcised?
B. Answer (3:2) : The most important advantage is that Israel has been entrusted
with the Word of God.
II. SECOND QUESTION AND ANSWER (3:3–4)
A. Question (3:3) : Will Israel’s unfaithfulness nullify God’s promises?
B. Answer (3:4)
1. Paul’s testimony (3:4a): “Of course not! Though everyone else in the world is
a liar, God is true.”
2. David’s testimony (3:4b): Paul quotes from Psalm 51:4 to prove his point.
III. THIRD QUESTION AND ANSWER (3:5–8)
A. Question (3:5) : If our unrighteousness brings out God’s righ-teousness,
isn’t he unfair to punish us?
B. Answer (3:6–8)
1. The reprobation (3:8b): Paul has been falsely accused of teaching this very
thing—that is, do evil that good may result.
2. The reply (3:6–8a): Paul responds, “If you follow that kind of thinking … you
might as well say that the more we sin the better it is! Those who say such
things deserve to be condemned.”
IV. FOURTH QUESTION AND ANSWER (3:9–20)
A. Question (3:9a): Are the Jews better than all other people?
B. Answer (3:9b–20)
1. The corruption (3:10–18): Paul describes the cancer of sin that has infected
the human race.
a. Human conscience is depraved (3:10–11): No one even desires to know and
follow God.
b. Human character is depraved (3:12) : All have left the path of good and have
became worthless.
c. Human conversation is depraved (3:13–14): People’s talk is foul and filthy,
resembling:
(1) The stench from an open grave (3:13a)
(2) The poison from a deadly snake (3:13b–14)
d. Human conduct is depraved (3:15–18).
(1) “They are quick to commit murder” (3:15–17).
(2) “They have no fear of God” (3:18) .
2. The conclusion (3:9, 19–20): After presenting all the terrible facts, Paul
reaches this twofold conclusion:
a. Both Jew and Gentile have sinned against God (3:9) .
b. Both Jew and Gentile stand accused before God (3:19–20).
V. FIFTH QUESTION AND ANSWER (3:21–30)
A. Question (3:21a): How then does God save people?
B. Answer (3:21b–30)
1. The need for salvation (3:23) : It is desperately needed, for all have sinned
and fallen short of God’s glory.
2. The Old Testament witness to salvation (3:21b): The Scriptures promise
salvation apart from the law.
3. The method of salvation (3:22, 24–25, 27–28)
a. Negative (3:27–28): It is not accomplished by good works.
b. Positive (3:22, 24–25): It comes about by grace through faith in the
sacrifice of Christ.
4. The legal accomplishment of salvation (3:26) : It permits a just and holy God
to declare repenting sinners righteous.
5. The scope of salvation (3:29–30): It is available for both Jews and Gentiles
alike.
VI. SIXTH QUESTION AND ANSWER (3:31)
A. Question (3:31a): Does faith nullify the law?
B. Answer (3:31b): To the contrary, faith fulfills the law!
Willmington, H. L. (1999). The Outline Bible (Ro 1–3:31). Wheaton, IL: Tyndale
House Publishers.