Justified by Works and Not By Faith Alone?
[Justified by Works and Not By Faith Alone? Mike
Gendron, Proclaiming the Gospel Ministries]
"As we share the Gospel of grace with Roman Catholics, there is one particular
verse they often quote to justify their position. It is James 2:24, "You see
that a person is justified by works and not by faith alone." When this verse is
taken out of context, it appears that James is teaching something inconsistent
with the rest of Scripture. However, when we study the context of chapter two,
we see that James is not teaching us how to be justified, he is contrasting two
kinds of faith - a faith which saves and one which does not. There is spurious
faith and genuine faith. There is intellectual faith and heart faith, a
man-generated faith and a God-given faith. There is dead faith and living faith.
James is dealing with a problem that is widespread in
the church. We have many professors of Christ who do not possess Christ because
they have never been born again. They are victims of the worst kind of
deception, believing they are Christians when they are not. The most terrifying
words professing Christians could ever hear would be Jesus saying, "Depart from
me, I never knew you" (Mat. 7:23). That's why James exhorts his readers to "be
doers of the word, and not hearers only, deceiving yourselves" (Jas. 1:22).
James is making it clear that a mere profession of
faith does not result in salvation. But he is not teaching that salvation is
earned by works. In fact, he already wrote in chapter one: "Every good gift and
every perfect gift is from above, coming down from the Father of lights" (1:17).
Faith and salvation are included in that perfect gift of God's grace (Eph.
2:8-9). That is why he says, "show me your faith apart from your works, and I
will show you my faith by my works" (James 2:18). Since faith is an invisible
relationship between God and man, its only visible evidence are the works
produced by faith. James is declaring that genuine faith will be accompanied by
good works. We are justified by faith alone, but faith that justifies is never
alone! Those with God-given faith have also been given a new heart and a new
nature that produces a changed life which, in turn, bears fruit for the glory of
God (John 15:4-8).
True believers may have times of unfruitfulness in
their lives, but the pattern and direction of their lives will be characterized
by an increasing pattern of righteousness and a decreasing pattern of sin. This
process of sanctification is not about sinless perfection, but a righteous
direction. Righteous behavior is what distinguishes counterfeit faith from
genuine faith. We enter into salvation by faith apart from works (Eph. 2:8-9),
but after we are saved then we do the works God has prepared for us (Eph. 2:10).
We also need to know that the word "justified" has two
meanings. One is an act of God's grace whereby He pardons and declares a person
righteous. It is a legal or forensic declaration by God to those who have faith.
Paul wrote: "having been justified by faith, we have peace with God through our
Lord Jesus Christ" (Rom. 5:1). The other meaning is "to vindicate" or "to show"
that someone is righteous. Abraham was justified (vindicated) "when he offered
up his son Isaac on the altar" (James 2:21). His obedience to God vindicated or
displayed his genuine faith. Abraham did not need to be legally declared
righteous again because God had justified him by faith many years before (Gen.
12:1-7; 15:6).
Some will ask why does James appear to contradict Paul
who wrote: "For by grace you have been saved through faith. And this is not your
own doing; it is the gift of God, not a result of works, so that no one may
boast" (Eph. 2:8-9). We need to explain that Paul is dealing with the means of
salvation, whereas James is dealing with the outcome of salvation. Paul is
dealing with the nature of justification, while James is dealing with the nature
of faith. When Catholics say that James 2:24 is the only place in the Bible
where the words "faith alone" appear together. We must explain that James is not
teaching how to be justified. He is declaring that believers are vindicated by
their works as a demonstration of their living faith.
Listen to Mike's complete audio message on James
2:14-26
here." Pro-Gospel.org