Mormons at my Door
Related:
Response to comment [from a Christian]: "I just spoke with a couple of
young Mormon guys who came by my home..."
Good job.
And you've mentioned it here so we can pray for them.
"'What you have [in Mormonism] is just plain charlatanry by Joseph Smith, who
created Mormonism...It's interesting that Smith and his father, when they lived
in New York, were obsessed with finding Captain Kidd's buried gold. Then what
does Smith later claim he finds? gold plates from the Angel Moroni, and then
they disappear and are supposedly taken to heaven and never seen again.
What you have here is an elaborate hoax...The problem with Mormons is basically
one of credibility because of the unreliability of Joseph Smith and a blatant
lack of corroboration. Unlike the gospels, whose credibility has been greatly
enhanced by archaeology , archaeological discoveries have repeatedly failed to
substantiate the Book of Mormon.' (pg. 71, The Case for Faith)."
See:
Mormons
Response to comment [from other]: [Are there three hells?] "Hades (the grave), gehenna (the lake of fire), tartaros (incarceration)."
That is incorrect:
"Cast them into hell," is one word, it is a fascinating
word. The word is tartarosos(?). To transliterate it, he tartarized them. Now
that's not something you do with your fish when you eat out, close. He
tartarized them. What does it mean? He sent them to Tartaros. That's a funny
name, what's that? Well you can see here the translators have elected to
translate it with the English word "hell" because that's what it was used to
refer to. Since no one who discussed hell or preached about hell or read about
hell had been there, and since its punishments and torments were basically
inexplicable unless given some analogy, there had to be a word in the culture
that they could use to describe something about what hell was. You remember that
Jesus when He talked about hell liked to use the word Gehenna because that word
gave a picture of what hell was like. Gehenna was the name for the valley in
which the dump of Jerusalem was located. And it had an unending, burning
fire...always burning all the time and that was the word Jesus chose to
illustrate the inextinguishable flames of hell.
Here Peter borrows a word from Greek mythology...the word Tartaros. The Greeks
said that Tartaros was a place lower than Hades, it was the lowest place for
wicked, rebellious gods and people were sent there to receive the worst
punishment. It was the lowest place a being could go. And the Jews eventually
came to use that term to describe the place where the fallen angels were sent.
It was the lowest hell, the deepest pit, the most terrible place of torture and
eternal suffering.
So Peter borrows this vivid word from Greek mythology from the language of his
time because any of his readers, both Gentile and Jew, would understand its
meaning. And these angels that sinned, it says in verse 4, were cast into
Tartaros, were tartarized into the deepest hell.
He further describes it in verse 4 as having them committed to pits of darkness.
The word "committed" here is used, by the way, in the book of Acts twice, 8:3
and 12:4, of turning over a prisoner for imprisonment. They were turned over for
imprisonment. Tartaros here is further described as a pit of darkness. The word
"pit" is a Greek word seiros, it's really transliterated s-i-r-o, and the word
that we have in our language that comes from it is s-i-l-o, silo, which is a
storage place where something is kept. In ancient times such places of storage
were in the ground, subterranean pits for the storing of grain.
And so, Peter says angels that sinned were sent to the deepest, severest place
of punishment, a subterranean pit of darkness. This is reminiscent again of
Jesus' teaching in Matthew 8:12 when He says that hell is a place of blackness
and darkness.
Some manuscripts, and maybe if you have a King James, instead of "pits" you
might have the word "chains." Some ancient manuscripts do have that word but the
best evidence indicates that the better manuscripts use the word "pits." Jude in
verse 6 of his little epistle does refer to their imprisonment in chains, and
some scribe perhaps wanting to make Peter consistent with Jude slipped Jude's
word over into Peter's epistle when he was copying a manuscript and thus it
arrived there. But it's best to see it as the word "pits." Either way, whether
it's pits or chains, it's the same idea. The word darkness is zophos, blackness.
So here were some angels who sinned and were sent to the deepest hell in a
subterranean pit of blackness to be kept there until the day of judgment...the
deepest place of torment. And they are held there, the end of verse 4 says,
reserved for judgment. They're like a prisoner who's incarcerated awaiting final
sentencing. There's no bail for them. There's no way out. The place is only
temporary in the sense that in the day of judgment they will go to another
place. Do you know what other place? Revelation 20:10 says the devil and all his
angels will be cast into the...what?...the lake of fire. That's the final form
of hell..." Full text :
Divine Judgment on False Teachers, Part 1 Peter 2:3b-5 by John MacArthur
Response to comment [from other]: "...Death and life are opposites..."
What cult or 'ism do you belong to? Pagan? Run of the mill heathen? What?